Tag Archives: epic myths

AETHIOPIS (770s B.C. – 740s B.C.) ANOTHER EPIC OF THE TROJAN WAR

Death of Penthesilea

Death of Penthesilea

Previously Balladeer’s Blog examined Cypria, the neglected Greek epic myth that dealt with the events leading up to the Trojan War all the way up to Achilles leading the Greek forces in establishing a beachhead at Troy. The Trojan forces were then forced to retreat inside the walls of Troy itself, leaving the outside settlements to be sacked by the Greek forces. This led right into the whole Briseis/Chryseis conflict between Achilles and Agamemnon that opened up The Iliad.

The events of The Iliad are well-known enough that I will skip over a recap of that epic and move on to the very next neglected epic in the cycle: Aethiopis.

AETHIOPIS – This work is often attributed to Arctinus, by some accounts in 776 BCE to coincide with the very first ancient Olympic games. Other sources place it as late as the 740s BCE. Very little of Aethiopis itself survives, so most of what is known about it comes from Proclus and other – often contradictory – references in ancient writings. The tale begins soon after the death of Hector which marked the end of The Iliad.

Just as the fighting is set to resume following the break in honor of Hector’s funeral the Amazons arrive on the scene to support their allies the Trojans. Needless to say they are very effective in combat and cause the Greek forces besieging Troy a lot of trouble. The Amazons are led by their new Queen Penthesilea, who succeeded to the throne after accidentally killing her more famous sister Hippolyta in a hunting accident. Penthesilea is so grief-stricken from causing her sister’s death that she wants to die, but as Amazon royalty she cannot simply commit suicide but must die gloriously in battle. Continue reading

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THE AENEID: FOURTH AND FINAL PART

FOR THE FIRST PART CLICK HERE. FOR THE SECOND PART CLICK HERE. FOR THE THIRD PART CLICK HERE.

FOUR – A council of the gods is held on Mount Olympus as the goddesses Venus and Juno make their cases for and against Aeneas and his fellow survivors of fallen Troy. Venus argues for them since Aeneas is her son, while Juno retains her position against Aeneas because she wants to prevent the founding of Rome.

Events move back to the battlefield as Aeneas finally arrives back at the Trojan camp with an army of his Tuscan and Arcadian allies. In the following battle casualties are again high. King Turnus – Aeneas’s rival for the hand of King Latinus’s daughter Lavinia – kills the Arcadian Prince Pallas, whose father King Evander had sent him forth to fight on the Trojan side.

Elsewhere on the battlefield, Aeneas wounds Mezentius, but the man’s son Lausus leaps between his father and Aeneas. While the two younger warriors fight each other, Mezentius flees back to his camp and Aeneas kills Lausus. Continue reading

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THE AENEID: THIRD PART

FOR THE FIRST PART CLICK HERE. FOR THE SECOND PART CLICK HERE.

THREE – Aeneas and his fleet of survivors of fallen Troy arrive at Latium in what is now west central Italy. They are made welcome by King Latinus, who offers his daughter Lavinia to Aeneas as a bride per the oracles foreseeing the arrival of strangers possessed of greatness and whose leader he should marry to Lavinia. 

King Turnus of the Rutuli people is infuriated because he had been promised Lavinia’s hand. The goddess Juno, still hoping to prevent the founding of Rome, causes Latinus’ wife Queen Amata to insist that the original plan to have Lavinia wed Turnus must be adhered to. The situation prompts Turnus to declare war on the Trojans.

Aeneas tries to avoid a conflict in his people’s new home region, but Juno causes our hero’s son Ascanius to accidentally kill a deer sacred to Latinus’ people during a hunt. This cements the impending war and Aeneas has no choice but to seek allies just as Turnus is doing.

Tiberinus, god of the Tiber River, visits Aeneas in a dream and instructs him to form an alliance with the Tuscans, who are already enemies of the Rutuli. Aeneas does so. Continue reading

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CYPRIA: ANCIENT GREEK EPIC MYTH

Judgement of ParisTheogony, The Iliad and The Odyssey are a few of the more well-known Greek epics of the distant past. In keeping with the theme of Balladeer’s Blog I will present a look at the neglected Greek epics, many of which cover other aspects of the Trojan War. Yes, for those readers who think The Iliad is the sole epic regarding that conflict there are other tales that chronicle the mythic events from long before the opening passages of The Iliad. Here is one of those neglected works.

CYPRIA – Credited to either Stasinos of Cyprus (my bet), Hegesias or Homer himself. This epic featured the original recounting of the marriage feast of Peleus attended by several deities. Eris, the goddess of discord (and the central figure in the still existing quasi-religion called Discordianism) resents not being invited to the celebration. She tosses in the golden apple labeled “For the fairest” which causes the infamous argument among the attending goddesses as to which of them should be given the apple.

The three goddesses – Hera, Athena and Aphrodite – seek out the shepherd Paris at Mount Ida where he tends his flocks and allow him to judge which of them is the fairest and therefore deserving of the apple. Each goddess tries to bribe Paris with gifts they are particularly suited to grant. Continue reading

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BAYBAYAN: EPIC MYTH FROM THE PHILIPPINES

Philippines Map 3In the past Balladeer’s Blog has examined epic myths from around the world and from many belief systems. Examples include the Navajo war god Nayanazgeni fighting the Anaye, the volcano goddess Pele and her sister Hi’i’aka from Hawaiian myths, A War Between Gods from Vietnamese mythology as well as epics from Africa like Mwindo, Bakaridjan Kone, Woi, Aiwel Longar and the Kikuyu creation epic.

From the Philippines comes this Baybayan Epic.

I. PART ONE – After Baybayan’s miraculous birth and rapid growth the demigod travels the Philippines performing miracles and gathering a huge band of followers around him. Soon, the day of apocalyptic danger arrives. CLICK HERE   

II. PART TWO – As Baybayan performs a multitude of wedding ceremonies for his disciples all the merriment ends with the arrival of the gigantic, world-destroying monster called the Makadingding. CLICK HERE   Continue reading

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NAVAJO EPIC MYTH – THE WAR GOD VS THE ANAYE

nayanazgeni the navajo god of war

Nayanazgeni the Navajo god of war

Readers have been asking for a Chapter Guide to my exhaustive examination of God Slayer, my title for the Navajo myth about Nayanazgeni, their god of war, and his quest to destroy the Alien Gods called the Anaye. Here it is:

I. BIRTH OF THE ANAYE – This chapter deals with the Separation Myth and how Navajo women’s unnatural sex acts (or liasons with Coyote or possibly Begochidi) spawned the dark, alien gods called the Anaye – click HERE

II. WHEN A GOD DIES – Nayanazgeni (“Alien God Slayer”) notches his first kill as he takes down a gigantic, double-headed Anaye who rides upon a Kaiju-sized cougar – click HERE 

III. VISIONS OF THE SPIDER GODDESS – The war god and his brother set out on a quest to meet their father, the sun god Tsohanoai, and encounter the Spider Goddess – Naste Estsan – who foresees the dangers of their upcoming journey and bestows upon them magical implements to aid them- click HERE    Continue reading

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PELE AND HI’IAKA – EPIC OF HAWAII

The Hawaiian epic myth about the fire & volcano goddess Pele and her sister Hi’iaka is a masterpiece of storytelling.

PELE

PELE

PART ONE

On the Big Island of Hawaii the fire and volcano goddess Pele was relaxing with her younger sister Hi’iaka, the goddess of pathways and wayfarers. Hi’iaka was watching two Hawaiian women performing a Hula dance dedicated to Laka, the goddess of love, beauty and fertility and the deity who had invented Hula dancing. 

Despite Hi’iaka’s excited praising of the dancing girls’ talents Pele found herself bored by the proceedings and fell asleep. Laka, enjoying the dance and the traditional post-dance offerings to her, felt disrespected by Pele’s inattention. Using her powers as the goddess of love she sent a dream to the sleeping Pela – a dream that would have far-reaching consequences and forever change the relationship between the fire goddess and her sister Hi’iaka. Continue reading

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MWINDO – EPIC MYTH OF AFRICA

Balladeer’s Blog’s examination of an epic myth of the Nyanga people of Africa.

PART ONE

MwindoMwindo is yet another semi-divine hero from global mythology. This epic will explore his unusual birth, his heroic deeds and victories over various monsters and hostile gods.

Many of the myths from Africa survived mostly in oral form until comparatively recent decades, so there are even more variations of African epics than readers may be used to. To cite just one example: Mwindo himself is usually referred to by the epithet Kabutwa-kenda, “the little one just born yet walking”. However there are a few versions of the myth in which Mwindo and Kabutwa-kenda are TWO SEPARATE FIGURES and are half-brothers.

masc graveyard smallerIn the versions where they are two separate entities Mwindo is a villainous figure while Kabutwa-kenda is the main hero of the epic. Regular readers of Balladeer’s Blog will be reminded of the Navajo twin gods Nayanazgeni and Thobadzistsini. Nayanazgeni was usually the hero of the epic about the defeat of the evil gods called the Anaye but in the Apache version of the myth his brother Thobadzistsini is the hero and Nayanazgeni is reduced to being a comic relief coward. 

To stay in the area of comparative mythology for a moment Mwindo also shares qualities with the Sumerian demigod Gilgamesh. Like Gilgamesh, Mwindo goes from being brashly overconfident about his own supernatural powers to becoming a more humble hero and more capable ruler as the tale goes on.

The Mwindo Epic begins in the village of Tubondo, surrounded by raphia trees and located on a high hill. The founder and Chief of the village was named Shemwindo and he had seven wives because the Nyanga considered seven to be the number of perfection. Nyanga villages had seven separate kinship halls even if there were not seven separate kinship groups in the village. This was done out of deference to the sheer perfection of the number seven.  Continue reading

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BAKARIDJAN KONE: AN AFRICAN EPIC MYTH

Balladeer’s Blog resumes its blog posts about neglected mythological epics from around the world. This particular epic comes from the Bambara people of the Kingdom of Segu in what is now Mali.

MaliTHE BAKARIDJAN KONE EPIC – Djeli, the poet-historians of the Bambara people for over 300 years, would often recite, chant and sing this epic myth while playing their stringed instruments called ngoni.

A. The future father of Bakaridjan Kone is a noble-born farmer in Disoro Nko. He grows tired of his agrarian lifestyle and his wives. (“Segu City’s where he’d rather be/ He gets allergic smelling hay” Had to be said.) Hearing that Da Monzon, the great ruler of the Kingdom of Segu, knows how to create gold, the disenchanted farmer goes to Segu City and becomes part of the court of Da Monzon, only to learn the gold story is not true.

A ngoni instrument

A ngoni

B. Kumba, one of the errant farmer’s wives, gives birth to a boy. His deadbeat dad refuses to be present for the naming ceremony but hints around to Da Monzon that maybe he should provide him with a gift to celebrate the birth. Da Monzon is disgusted with the man for abandoning his wives and not being present for said naming ceremony.

              Instead, the king sends cowries to the wives so they can perform a proper ceremony, at which he wants the baby to be named Bakaridjan Kone. As the provider of the boy’s name, Da Monzon has made himself the child’s adopted father.

C. Years go by, and, royal politics being what they are no matter the culture or time period, Da Monzon begins to worry that he may get killed and/or overthrown before any of his sons are old enough to take over as king. His morike (oracle or diviner) tells him that no full-grown man poses a threat, but there is a boy-child who would one day be able to seize the throne. The morike advises Da Monzon to find a boy who is tough enough to not cry out when his foot is pierced by the king’s spear. THAT is the boy who might overthrow the king. Continue reading

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IROQUOIS EPIC MYTH PART TEN: THE CANNIBAL WIZARDS

FOR CHAPTER LINKS CLICK HERE

pile of human bonesHODADEION PART 10 – THE CANNIBAL WIZARDS – Now safely on the northern side of Niagara Falls following his battle with the whirlwind, the demigod Hodadeion continued walking toward the northeast.

The god of magic knew he was getting closer and closer to the home village of the cannibal wizards who had abducted his younger brother, the wampum god Otgoe. Hodadeion could tell that from the greater frequency with which he came upon empty villages which the cannibal wizards had depopulated by feasting on all the inhabitants.  Continue reading

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