Voodoo mythology is a fascinating hybrid of Yoruban, Dahomey, Fon and Christian mythology intermixed with touches from Caribbean belief systems.
Haiti is the central location of the Voodoo belief system but naturally it has spread throughout the world as have other faiths.
Here is a VooDoo god whose Holy Day is today, May 1st.
ZACA – The god of agriculture and the harvest, making him the patron deity of farmers and fieldworkers. Zaca is the friendliest and most approachable of the gods and may be addressed as “Cousin Zaca” if spotted in the fields. He dresses in denims and a straw hat just like the rural Haitians do. In addition, Continue reading
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ADI-MAILAGU – This goddess was one of the evil deities driven from the Skyworld by the Fijian demigod Tuilakemba. When Adi-Mailagu first fell from the sky humans witnessed her landing in Uruone, Fiji. She fell into the small Kele Kele River and caused the water to overflow the banks. Embarrassed, the goddess emerged from the water in the form of a large grey rat and fled into the jungle since Fijian deities are vulnerable when in animal form. Continue reading
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HODADEION PART 11: THE WRATH OF HODADEION – As the demigod Hodadeion stalked angrily toward the large longhouse lodge in which the cannibal wizards and their women were tormenting his younger brother Otgoe, he had but one regret. That was that the Chief of the cannibal wizards, Dagwahgweoses, was away at his private lodge and would need to be dealt with separately.
On the plus side, the absence of the long-eyebrowed leader of the vile sorcerors made Hodadeion feel sure that his own magic powers would be strong enough to overcome the entire village of cannibal wizards.
The demigod burst into the longhouse lodge before him and angrily took in the tableau of his brother Otgoe bound and being tortured with firebrands. The firebrands brought forth tears from Otgoe and, as the wampum-god, Otgoe’s tears, spit and mucous manifested as precious wampum.
One of the women of the village noticed the way Otgoe’s eyes lit up at the entrance of his older brother and drew everyone’s attention to the new arrival. The cannibal wizards ceased their smoking and the women ceased torturing their bound victim with firebrands.
Hodadeion was concentrating intently, partly speaking and partly singing his latest conjuration. After a few verbal challenges went ignored by the god of magic the cannibal wizards tried to stir themselves from their seated position to attack the intruder. Continue reading
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HODADEION PART 10 – THE CANNIBAL WIZARDS – Now safely on the northern side of Niagara Falls following his battle with the whirlwind, the demigod Hodadeion continued walking toward the northeast.
The god of magic knew he was getting closer and closer to the home village of the cannibal wizards who had abducted his younger brother, the wampum god Otgoe. Hodadeion could tell that from the greater frequency with which he came upon empty villages which the cannibal wizards had depopulated by feasting on all the inhabitants. Continue reading
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HODADEION PART 9 – BATTLE WITH A WHIRLWIND – At what is now called Niagara Falls, the demigod Hodadeion stood facing an enormous Dagwanoenyent. Those beings were the ancient whirlwinds so often fought by Iroquois deities.
Dagwanoenyents were enormous, flying humanoid heads with long hair which sliced the air like chainsaw blades as the whirlwinds spun around at great speed. The destruction wrought by Dagwanoenyents was legendary and Hodadeion, the young god of magic regarded the figure floating above him with dread as he stood there on the rocky outcrops at the base of Niagara Falls. Continue reading
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The people of Fiji believed in an epic journey for the souls of the deceased. That journey is even more detailed than the Soul’s Journey envisioned by the Tupari of Brazil.
I. For four days the spirit of the deceased lingers in the vicinity of its host body’s death. Then it begins the long and perilous journey to Mbulu, the land of the dead.
II. Upon reaching the headlands at Naithobokoboko the spirit encounters the goddess LEWALEVU. This deity tries to prevent the soul from proceeding unless she is propitiated by offerings of leaves.
III. If the deceased successfully passes Lewalevu it next encounters the sandalwood tree at Vuniyasikinikini. The spirit is required to pinch the bark of the Yasi/ sandalwood tree with its fingernails.
If the nails are long and sharp enough to sink into the bark it proves the person did not do much fighting or hard work in life. If its nails are short and dull it proves the deceased worked and fought hard in life and may continue their journey.
IV. Next awaits the goddess NANG-GA NANG-GA, the Devourer of Bachelors. Nang-ga Nang-ga sits on a black rock by the edge of the sea. On one side of her stone perch lap the ocean’s waves and on the other side steep jagged cliffs jut up to the skies. Continue reading
A WAR BETWEEN GODS
CANTO ONE – The jungle and mountain god Tan Vien was accompanying the semi-divine Emperor Hung Vuong XVIII on a Royal Hunt. A turn of fate puts them in a position to save the imperiled son of Long Vuong, the chief sea god. CLICK HERE
CANTO TWO – Tan Vien and Thuy Tinh, the god of the monsoon rains, both fall in love with Mi Nuong, the daughter of Emperor Hung Vuong XVIII. Against the backdrop of their growing rivalry, Thuy Tinh’s father Long Vuong honors Tan Vien for saving his son. CLICK HERE
CANTO THREE – Tan Vien, Thuy Tinh and the patriarch of the Thuc family are among the suitors competing in various contests for the hand of Mi Nuong. CLICK HERE
CANTO FOUR – As the final two remaining suitors, Tan Vien and Thuy Tinh are pitted against each other in a contest of power and in a quest for obscure relics. CLICK HERE Continue reading