Yi the Divine Archer
On August 15th the Chinese people offered up gifts to Chang-O, their moon goddess. (Technically they did it in the middle of the 8th Lunar Month of the year but in the modern day August 15th is the substitute date.)
Balladeer’s Blog presents the story of Chang-O, her husband Yi the Divine Archer, and the origin of that ritual.
I.WHAT’S UP WITH YI? – Yi the Divine Archer from Chinese mythology deserves to be remembered in one breath with some of the other great heroes and monster slayers from belief systems around the world. Most people are only familiar with his feat of shooting down multiple suns that appeared in the sky one day, but this article will provide a light- hearted look at all of his fantastic adventures.
Yi is Continue reading
For more entries on the gods and goddesses of Inuit mythology click here: https://glitternight.com/inuit-myth/
ULULIJARNAQ – The disemboweling goddess who lived in Udlormiut, the supercelestial afterlife. Originally Ululijarnaq roamed the Earth in Continue reading
FOR MY MAIN LIST OF GODS FROM MADAGASCAR CLICK HERE
MAHAKA & KOTOFETSY – Trickster deities to the Merina people of Madagascar. Mahaka and Kotofetsy are depicted like Coyote is depicted in Native American myths. In some tales their deceptive nature is applauded and in others condemned.
On occasion Merina people who prided themselves on their own wit and trickery would try to outdo Mahaka and Kotofetsy. In one myth the pair transform themselves into old men to put their adversary at ease, only to trick him out of everything he owns, right down to his clothing. The defeated man runs home naked, pursued by a jeering mob.
Other myths involving the pair:
Mahaka and Kotofetsy frame a would-be antagonist for sorcery, causing him to be beaten with sticks by his neighbors, who think he has desecrated their loved one’s tomb. Continue reading
Balladeer’s Blog looks at another neglected pantheon of gods and goddesses. The Tupari people live near the Rio Branco in Brazil and though they are far from numerous I find their mythology to be as riveting and full of rich details as the belief systems of any other group.
A striking element of the Tupari belief system is the way in which the word “pod” is used the way “kami” is used in Shinto myths. Pod, like kami, can be used when referring to actual deities but also to lesser supernatural beings, so there is often debate over the exact status of an individual entity in the Tupari’s metaphysical heirarchy.
10. MULHER – The primordial Earth goddess from whom all the other deities descended. In the beginning when there was no life on Earth and no gods in the heavens Mulher existed alone. Her original form was that of an enormous black rock with a very smooth surface, much like Zoroastrian mythology describes the Earth before the evil god Ahriman ruined its pristine perfection. Mulher split open one day like an egg and her first child, the god Valedjad was born amid a stream of blood flowing from Mulher. Again she split open and her second son Vab emerged from within her in a similar blood stream. When earthquakes occur today it is Mulher splitting open again, but no more children are born – rather her blood – lava – flows like the blood from menstruating women.
9. PATSIARE – The god who separated the Earth and the sky. He then created the poles that support the sky above the Earth the way similar poles support the domed roofs of the Tupari’s houses. In Tupari cosmology the world is shaped like a Continue reading
Voodoo mythology is a fascinating hybrid of Yoruban, Dahomey, Fon and Christian mythology intermixed with touches from Caribbean belief systems.
Haiti is the central location of the Voodoo belief system but naturally it has spread throughout the world as have other faiths.
Here is a VooDoo god whose Holy Day is today, May 1st.
ZACA – The god of agriculture and the harvest, making him the patron deity of farmers and fieldworkers. Zaca is the friendliest and most approachable of the gods and may be addressed as “Cousin Zaca” if spotted in the fields. He dresses in denims and a straw hat just like the rural Haitians do. In addition Continue reading
Balladeer’s Blog’s mythology posts are among the most popular parts of this site. As a change of pace from my examinations of multiple deities from a single mythological pantheon this time I’ll do a light-hearted look at solar deities – both male and female – from around the world.
Lore: Also called Malina, Seqinek’s home was in Udlormiut, the land that was on the other side of the sky. In Inuit cosmology the sky was the roof of the enormous ice- house (igloo) that enclosed the world and Udlormiut lay on the other side.
By day Seqinek would leave her home and run across the sky, with the sun itself being the flame from the torch she carried as she ran. The goddess was forever fleeing her brother, the moon god Tatqim, whose partially burnt- out torch was the moon.
For more Inuit deities – https://glitternight.com/inuit-myth/
Lore: The sun was Surya’s chariot racing across Continue reading
Balladeer’s Blog has been examining various dead and resurrected deities from around the world as well as various Apocryphal Gospels. Since this is the season for Passover as well as Easter here’s a look at the Aiwel Longar Epic, which features many parallels with the myth about Moses, Passover and the Ten Commandments.
The mythic tale of Aiwel Longar comes from the Dinka pantheon. Nhialic is the supreme deity to the Dinka and the first man and woman he created were Garang and Abuk. The Dinka people live in the Upper Nile in Sudan, as they have for centuries.
I often cover the way in which cultures which come into contact borrow mythic material from each other to embellish their own respective belief systems. The story of Aiwel Longar clearly influenced (and vice versa) Egyptian, Jewish, Christian and Muslim myths. It also bears striking similarities to the Gnostic Hymn of the Pearl.
PART ONE – Born as simply Aiwel, this figure was a gift from the god of the Nile River to Aiwel’s widowed and childless mother. The infant already had a full set of teeth when his mother picked him up out of the Nile River, where the river god had set him adrift.
Like many mythic figures Aiwel could talk and function like an adult at a very young age. While still a toddler he often stole and drank entire gourds full of milk. After one such binge Aiwel’s mother caught him and the young demigod warned her not to tell anyone or else she would die. Continue reading