Regular readers of Balladeer’s Blog are familiar with my love of mythology. I’ve covered many gods, goddesses and epics from around the world. This blog post will examine the Kikuyu (also spelled Gikuyu) Creation Myth of the Kikuyu people of what is now Kenya.
A. Ngai, the creator god, divider of the universe, divider of the land from the sea and owner of the dazzling light, descended to the Earth shortly after making it. Mists covered the entire world because of how freshly made it was.
B. After inspecting the world, Ngai established his Earthly home atop Kirinyaga (Mount Kenya), where the deity may be prayed to but he can never be perceived by human eyes.
C. Ngai developed a swelling in his knee. He cut it open (or in some versions it burst open on its own) and out came three sons, named Kikuyu/ Gikuyu, Masai and Kamba. Those sons were to marry and produce the three tribes/ nations which would be named for the husbands.
As this portion of the tale continued, Ngai offered his three sons the choice of a spear, a bow or a digging stick. Kikuyu chose the digging stick and established agriculture; Masai selected the spear and learned to tend herds on the plains; and Kamba took the bow and established the practice of hunting for game. Continue reading
After Balladeer’s Blog’s examination of the Mwindo Epic many readers expressed an interest in Nyanga mythology. I’m all about giving readers what they want so here are brief looks at the deities of the Nyanga people. 
In the versions where they are two separate entities Mwindo is a villainous figure while Kabutwa-kenda is the main hero of the epic. Regular readers of Balladeer’s Blog will be reminded of the Navajo twin gods Nayanazgeni and Thobadzistsini. Nayanazgeni was usually the hero of the epic about the defeat of the evil gods called the Anaye but in the Apache version of the myth his brother Thobadzistsini is the hero and Nayanazgeni is reduced to being a comic relief coward. 
RUHANGA
Balladeer’s Blog presents another neglected epic myth from around the world. In this case, Liberia’s Woi Epic of the Kpelle people. 
The lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies. 
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