FOR CHAPTER LINKS CLICK HERE
HODADEION PART 11: THE WRATH OF HODADEION – As the demigod Hodadeion stalked angrily toward the large longhouse lodge in which the cannibal wizards and their women were tormenting his younger brother Otgoe, he had but one regret. That was that the Chief of the cannibal wizards, Dagwahgweoses, was away at his private lodge and would need to be dealt with separately.
On the plus side, the absence of the long-eyebrowed leader of the vile sorcerors made Hodadeion feel sure that his own magic powers would be strong enough to overcome the entire village of cannibal wizards.
The demigod burst into the longhouse lodge before him and angrily took in the tableau of his brother Otgoe bound and being tortured with firebrands. The firebrands brought forth tears from Otgoe and, as the wampum-god, Otgoe’s tears, spit and mucous manifested as precious wampum.
One of the women of the village noticed the way Otgoe’s eyes lit up at the entrance of his older brother and drew everyone’s attention to the new arrival. The cannibal wizards ceased their smoking and the women ceased torturing their bound victim with firebrands.
Hodadeion was concentrating intently, partly speaking and partly singing his latest conjuration. After a few verbal challenges went ignored by the god of magic the cannibal wizards tried to stir themselves from their seated position to attack the intruder. Continue reading
FOR CHAPTER LINKS CLICK HERE
HODADEION PART 10 – THE CANNIBAL WIZARDS – Now safely on the northern side of Niagara Falls following his battle with the whirlwind, the demigod Hodadeion continued walking toward the northeast.
The god of magic knew he was getting closer and closer to the home village of the cannibal wizards who had abducted his younger brother, the wampum god Otgoe. Hodadeion could tell that from the greater frequency with which he came upon empty villages which the cannibal wizards had depopulated by feasting on all the inhabitants. Continue reading
I.WHAT’S UP WITH YI? – Yi the Divine Archer from Chinese mythology deserves to be remembered in one breath with some of the other great heroes and monster slayers from belief systems around the world. Most people are only familiar with his feat of shooting down multiple suns that appeared in the sky one day, but this article will provide a light- hearted look at all of his fantastic adventures.
Yi is pronounced “Yee” according to some sources, but according to others it’s pronounced “EEE”, so you can insert your own Ned Beatty joke here. (Mine would go like this: REDNECK: C’mon, ya fat little hog, what’s the name of the Divine Archer in Chinese mythology? NED BEATTY: EEEEEE! )
Yi was of semi- divine birth, but since “Yi the Semi- Divine Archer” doesn’t have the same ring to it, we’ll stick to his better- known nickname. Yi performed most of his heroic feats for the Chinese ruler Yao, the godling son of the supreme deity Huang Di. Yao would be remembered as the first of the Three Sage Kings in Chinese legends.
2. OFF- BROADWAY – Two of Yi’s earliest adventures after reaching manhood presented him with the weapons he would be most associated with forever after. Yi saved the people of Yao’s kingdom from a monstrous tiger, from whose bones he carved his indestructible bow. Conveniently his next adventure involved slaying a rogue dragon, from whose tendons he crafted thousands of unbreakable shafts, then affixed arrowheads and feathers to the two ends. Continue reading
A WAR BETWEEN GODS
CANTO ONE – The jungle and mountain god Tan Vien was accompanying the semi-divine Emperor Hung Vuong XVIII on a Royal Hunt. A turn of fate puts them in a position to save the imperiled son of Long Vuong, the chief sea god. CLICK HERE
CANTO TWO – Tan Vien and Thuy Tinh, the god of the monsoon rains, both fall in love with Mi Nuong, the daughter of Emperor Hung Vuong XVIII. Against the backdrop of their growing rivalry, Thuy Tinh’s father Long Vuong honors Tan Vien for saving his son. CLICK HERE
CANTO THREE – Tan Vien, Thuy Tinh and the patriarch of the Thuc family are among the suitors competing in various contests for the hand of Mi Nuong. CLICK HERE Continue reading
Since these items have proven so popular here’s another of my neglected epic myths presented in chapter format.
PART ONE: THE GOD OF MAGIC – The demigod Hodadeion was the son of the creator deity Tharonhiawakon and a mortal woman. He and his siblings discover their mother’s village to be deserted, the latest victim of a coven of cannibalistic wizards. Hodadeion sets out to slay the wizards and to see if any trace of life remains in other villages. CLICK HERE
PART TWO: THE WASP-MEN – Hodadeion comes across a few more deserted villages and then gets attacked by the Wasp-Men, winged insectoid humanoids. CLICK HERE
PART THREE: THE WIZARD HODIADATGON – Hodadeion finds his path barred by an evil master of “otgon” – negative or dark life energy. To continue on his quest the hero must defeat Hodiadatgon in a duel of magic. CLICK HERE Continue reading
Here’s another piece in the tradition of Balladeer’s Blog’s guides to my examinations of the epic myths about Nayanazgeni, the Navajo War God and Pele & Hi’iaka, the Hawaiian volcano goddess and her sister.
I. PART ONE – After Baybayan’s miraculous birth and rapid growth the demigod travels the Philippines performing miracles and gathering a huge band of followers around him. Soon, the day of apocalyptic danger arrives. CLICK HERE
II. PART TWO – As Baybayan performs a multitude of wedding ceremonies for his disciples all the merriment ends with the arrival of the gigantic, world-destroying monster called the Makadingding. CLICK HERE Continue reading
The hit movie Moana seems to have caused a lot of people to refer each other to my various Polynesian myth articles. A few of them even claim that it feels like my articles (written and posted years ago) may have inspired the creative team behind Moana.
At any rate the extra attention for my highly detailed look at the Hawaiian epic myth about the fire and volcano goddess Pele and her sister Hi’iaka is great.
For readers’ convenience here are links to each of the chapters:
PART ONE: When Pele offends the love goddess Laka that deity takes revenge by causing Pele to fall in love with the mortal Prince Lohiau of Kauai. CLICK HERE
PART TWO: While Pele remains on Mount Kilauea, the Axis Mundi in Hawaiian mythology, she sends her younger sister the goddess Hi’iaka to the island of Kauai to bring back Prince Lohiau to become Pele’s husband. CLICK HERE
PART THREE: Hi’iaka and her traveling companions – the fern goddess Pa’u’o’pala’e plus the mortal woman Wahine – encounter men love-struck at the sight of them. Later, Hi’iaka proves her godhood to the Hawaiians with a display of power. CLICK HERE
PART FOUR: In Pana Ewa Rainforest, Hi’iaka and her companions do battle with an entire legion of mo’o monsters. CLICK HERE
PART FIVE: Hi’iaka must save her traveling companions from the gigantic shark-monster named Maka’ukui. CLICK HERE Continue reading
Nayanazgeni, the Navajo god of war.
Readers have been asking for a Chapter Guide to my exhaustive examination of God Slayer, my title for the Navajo myth about Nayanazgeni, their god of war, and his quest to destroy the Alien Gods called the Anaye. Here it is:
I. BIRTH OF THE ANAYE – This chapter deals with the Separation Myth and how Navajo women’s unnatural sex acts (or liasons with Coyote or possibly Begochidi) spawned the dark, alien gods called the Anaye – click HERE
II. WHEN A GOD DIES – Nayanazgeni (“Alien God Slayer”) notches his first kill as he takes down a gigantic, double-headed Anaye who rides upon a Kaiju-sized cougar – click HERE Continue reading
Balladeer’s Blog concludes its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.
As the previous installment ended Pele was furiously proclaiming that she would kill Prince Lohiau and destroy her sister Hi’iaka for falling in love (ish) while Hi’iaka was escorting the prince to the Big Island to become Pele’s husband. Hi’iaka had spitefully consummated her love for Prince Lohiau right at the base of Pele’s home atop Mount Kilauea. She had done this to punish the fire and volcano goddess for her savage slaying of Hopoe, the goddess whom Hi’iaka had placed in charge of her beloved forests of lehua trees.
Pele’s explosive temper was unleashed at the sight of her younger sister and her intended husband coupling publicly. As she caused a flood of lava to flow down the mountain and encircle Lohiau and Hi’iaka she had cried to all the gods in the Hawaiian pantheon that any of them who sided with Hi’iaka would be declaring themselves an enemy of Pele and would risk destruction or banishment. Continue reading
Balladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.
And so, as Hi’iaka’s revenge on her sister Pele, the volcano and fire goddess, she made sure that her first coupling with Prince Lohiau, the man both goddesses loved, took place right within Pele’s sight at the base of Mount Kilauea. All of Pele’s other sisters had gathered around her to see the beautiful man named Lohiau. The fern goddess Pa’u’o’pala’e and the mortal woman Wahine, whom Hi’iaka had sent on ahead, entered Pele’s tempestuous presence.
Pele raged at the two women, demanding to know why the quest to reach and return from Lohiau’s home of Kauai had taken so long. Pa’u’o’pala’e, as a sister goddess, replied to Pele that no matter what had caused the delay Lohiau had arrived and was at the foot of Mount Kilauea with Hi’iaka. Continue reading