Category Archives: Mythology

FOOL KILLER PART SIXTY-SEVEN: JANUARY 1914

Balladeer’s Blog continues its examination of the many facets of Fool Killer lore. FOR PART ONE, INCLUDING THE HISTORICAL CONTEXT IN THE 1850s, CLICK HERE.

PART 67 – Some of the Fool Killer’s targets on both sides of the aisle in the January 1914 edition of James Larkin Pearson’s version of the folk figure:

*** Child Labor: The Fool Killer unconditionally condemned child labor, fueled by a report in the Christian Herald exposing the plight of a 3-year-old child being exploited.

NOTE: Since it has been quite a while since I’ve covered Pearson’s particular iteration of the Fool Killer I want to point out that it cannot be pigeon-holed into 21st Century ideas about political left and political right. Neither side should read too much into him citing the Christian Herald. James Larkin Pearson openly endorsed an unusual Socialist interpretation of Christianity.

           He bashed clergymen from all faiths and unleashed his Fool Killer on preachers who conducted themselves like what we would call “televangelists” who pushed for money above all else. He also bashed capitalism and plutocrats, whom he called Plutes. Unrelated, but he opposed abortion yet was an early proponent of women’s right to vote. Pearson had views which would offend both sides of the 2026 political spectrum.

Back to his January 1914 targets:

*** What was already being called the House of Morgan, as in J.P. Morgan, one of the Fool Killer’s frequent rich pig targets. Continue reading

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AETHIOPIS (770s B.C. – 740s B.C.) ANOTHER EPIC OF THE TROJAN WAR

Death of Penthesilea

Death of Penthesilea

Previously Balladeer’s Blog examined Cypria, the neglected Greek epic myth that dealt with the events leading up to the Trojan War all the way up to Achilles leading the Greek forces in establishing a beachhead at Troy. The Trojan forces were then forced to retreat inside the walls of Troy itself, leaving the outside settlements to be sacked by the Greek forces. This led right into the whole Briseis/Chryseis conflict between Achilles and Agamemnon that opened up The Iliad.

The events of The Iliad are well-known enough that I will skip over a recap of that epic and move on to the very next neglected epic in the cycle: Aethiopis.

AETHIOPIS – This work is often attributed to Arctinus, by some accounts in 776 BCE to coincide with the very first ancient Olympic games. Other sources place it as late as the 740s BCE. Very little of Aethiopis itself survives, so most of what is known about it comes from Proclus and other – often contradictory – references in ancient writings. The tale begins soon after the death of Hector which marked the end of The Iliad.

Just as the fighting is set to resume following the break in honor of Hector’s funeral the Amazons arrive on the scene to support their allies the Trojans. Needless to say they are very effective in combat and cause the Greek forces besieging Troy a lot of trouble. The Amazons are led by their new Queen Penthesilea, who succeeded to the throne after accidentally killing her more famous sister Hippolyta in a hunting accident. Penthesilea is so grief-stricken from causing her sister’s death that she wants to die, but as Amazon royalty she cannot simply commit suicide but must die gloriously in battle. Continue reading

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THE AENEID: FOURTH AND FINAL PART

FOR THE FIRST PART CLICK HERE. FOR THE SECOND PART CLICK HERE. FOR THE THIRD PART CLICK HERE.

FOUR – A council of the gods is held on Mount Olympus as the goddesses Venus and Juno make their cases for and against Aeneas and his fellow survivors of fallen Troy. Venus argues for them since Aeneas is her son, while Juno retains her position against Aeneas because she wants to prevent the founding of Rome.

Events move back to the battlefield as Aeneas finally arrives back at the Trojan camp with an army of his Tuscan and Arcadian allies. In the following battle casualties are again high. King Turnus – Aeneas’s rival for the hand of King Latinus’s daughter Lavinia – kills the Arcadian Prince Pallas, whose father King Evander had sent him forth to fight on the Trojan side.

Elsewhere on the battlefield, Aeneas wounds Mezentius, but the man’s son Lausus leaps between his father and Aeneas. While the two younger warriors fight each other, Mezentius flees back to his camp and Aeneas kills Lausus. Continue reading

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THE AENEID: THIRD PART

FOR THE FIRST PART CLICK HERE. FOR THE SECOND PART CLICK HERE.

THREE – Aeneas and his fleet of survivors of fallen Troy arrive at Latium in what is now west central Italy. They are made welcome by King Latinus, who offers his daughter Lavinia to Aeneas as a bride per the oracles foreseeing the arrival of strangers possessed of greatness and whose leader he should marry to Lavinia. 

King Turnus of the Rutuli people is infuriated because he had been promised Lavinia’s hand. The goddess Juno, still hoping to prevent the founding of Rome, causes Latinus’ wife Queen Amata to insist that the original plan to have Lavinia wed Turnus must be adhered to. The situation prompts Turnus to declare war on the Trojans.

Aeneas tries to avoid a conflict in his people’s new home region, but Juno causes our hero’s son Ascanius to accidentally kill a deer sacred to Latinus’ people during a hunt. This cements the impending war and Aeneas has no choice but to seek allies just as Turnus is doing.

Tiberinus, god of the Tiber River, visits Aeneas in a dream and instructs him to form an alliance with the Tuscans, who are already enemies of the Rutuli. Aeneas does so. Continue reading

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THE AENEID: SECOND PART

FOR THE FIRST PART CLICK HERE.

TWO – Aeneas and his companions, the survivors of the Fall of Troy, are still lingering in Carthage. Queen Dido, not knowing that the Roman State which Aeneas will spawn will also be the future destroyer of Carthage, remains deeply in love with Aeneas.

He returns her love, and having Aeneas remain with Dido and never found Rome fits the schemes of the goddess Juno (Naturally, Roman names are used for the gods and goddesses throughout this epic poem by Virgil). During a Royal Hunt in which Dido and Aeneas are accompanied by their courtiers, Juno causes a storm that drives the entire hunting party to seek shelter in an extensive system of caves.

Playing into (or maybe establishing) the enduring cliche about people in a burgeoning romance being driven closer by needing relief from a downpour, Dido and Aeneas start to feel even friskier. Juno manipulates things further by having nature and animal life in the cave behave in ways that parallel a wedding ceremony.

Dido is convinced that she and our hero really are married in the eyes of the gods now, so she and Aeneas not only consummate their love but openly live as man and wife during the days that the supernatural storm confines them and their respective retinues to the caves. They continue this arrangement even after returning to Queen Dido’s palace. Continue reading

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THE AENEID: FIRST PART

Recent movie news about the latest screen adaptation of The Odyssey happened to make me reflect on the lack of a big screen version of the poet Virgil’s epic The Aeneid. For newbies to the tale, I’m posting this very brief synopsis of the story – the first half a mythic voyage like Jason and the Argonauts and The Odyssey and the second half a tale of warfare as Aeneas leads his fellow survivors of fallen Troy in their mythic conquest of what would become Rome.

Previously, I covered neglected ancient Greek epics about the Trojan War, like Cypria, Aethiopis, Iliad Minor and The Sack of Troy. I mentioned the Trojan named Aeneas and how some Greek sources said he was killed and some said he and a fleet of other Trojans escaped the massacre and sailed away.

Roman legends written hundreds of years B.C. took over from there, linking Aeneas to the founding of Rome after a dangerous journey. Around 19 B.C. to 29 B.C. the poet Virgil wrote The Aeneid to give Rome its very own national epic. 

ONE – Aeneas and his fleet search for the place prophesied to be the site of a new nation that the Trojan refugees will found. The goddess Juno (Roman equivalent of the Greek Hera) senses that the great people of this new nation will go on to destroy her beloved Carthage, so she throws assorted obstacles in their way. Continue reading

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THE FOURTEEN-YEAR POKER GAME

THE FOURTEEN-YEAR POKER GAME – This legendary poker game in all likelihood never really happened but has come to embody the early 20th Century wildness of Thurmond, WV. During America’s coal boom Thurmond attracted the wealthy including mine and railroad tycoons. It became such a hub of gambling, drinking, prostitution and partying that it’s been called the Las Vegas of its era.

The poker game that supposedly lasted for fourteen years was set in Thurmond’s Dun Glen Hotel, also spelled as the Dunglen Hotel. The establishment’s bar and gambling room operated 24 hours a day, 7 days a week.

Amounts in some of the individual pots being competed for numbered in the tens of thousands of dollars, which would be equal to hundreds of millions of dollars here in 2026. Continue reading

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CELTIC MYTHOLOGY: THE FEAST OF BRICRIU

THE FEAST OF BRICRIU (Fled Bricrenn) – The Book of the Dun Cow version of this tale is dated to around the 700s A.D. and is considered the forerunner of the story of Sir Gawain and the Green Knight in British legends.

The frequent troublemaker of Irish myths – Bricriu – holds a feast in his new banquet hall at Dun Rudraige. He invites all the nobles of Ulster and, always a jerk, starts a conflict at the party by having three heroes argue over which of them deserves the Curadmir – the champion’s portion of the feast. Continue reading

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THE ORPHIC ARGONAUTICA: PART SIX – CONCLUSION

Balladeer’s Blog concludes examining this Orphic variation of the Quest for the Golden Fleece. PART ONE HERE. PART TWO HERE. PART THREE HERE. PART FOUR HERE. PART FIVE HERE.

When we left off last time, Medea’s Aunt Circe had informed her that in order to stop the vendetta the Furies were waging against her, Jason, Orpheus and the rest of the Argonauts Medea must be purified from the taint of betraying her father and killing her brother through rites performed by Orpheus and the Meliae – the ash-tree nymphs who nursed the infant Zagreus (in this Orphic version).

The involvement of the Meliae is necessary to assuage the Furies because both the Meliae and the Furies were peers, having been born from the blood of Uranus.

The ship the Argo sailed past Sardinia and Sicily successfully, but then Charybdis caused the Argonauts to become trapped in its powerful whirlpool in the Strait of Messina. The only thing that saved our heroes was the fact that Thetis, a Nereid nymph, was in love with the future King Peleus of the Argonauts, so she freed the Argo from the whirlpool and the ship went on its way.

Later, Peleus and Thetis would become the parents of Achilles. Continue reading

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THE ORPHIC ARGONAUTICA: PART FIVE

Balladeer’s Blog continues examining this Orphic variation of the Quest for the Golden Fleece. PART ONE HERE. PART TWO HERE. PART THREE HERE. PART FOUR HERE

Having obtained the Golden Fleece, Jason, Orpheus and the rest of the Argonauts fled Colchis immediately on board the Argo. King Aeetes’ daughter Medea fled with them because she fell in love with Jason and defied her father to enable the theft of the Golden Fleece.   

Medea took her brother Absyrtus along and as their father Aeetes’ and his crew were about to overtake the Argo at sea, the dark sorceress Medea murdered Absyrtus, chopped his body into several pieces and scattered those pieces on the waves.

King Aeetes had to break off pursuit so he and his crew could fish up the various fragments of his son’s corpse for proper funeral rites.

NOTE: Though some versions of this epic have the people called the Minyae transform the floating remains into the two Absyrtides Islands, this Orphic variation presents the dismemberment and gathering of body parts as an allegory for the saga of Zagreus tinged with Osiris parallels.

     In Orphism, Zagreus is the supreme deity and combines aspects of Dionysus and Zeus. I will explore the concept in more depth as I delve more thoroughly into Orphism in the future. Continue reading

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