Tag Archives: Aristophanes

THESMOPHORIAZUSAE (circa 411 B.C.): ANCIENT GREEK COMEDY

Just one of many translations available.

Just one of many translations available.

This comedy by Aristophanes was one that I was planning on covering very soon when I started posting my reviews of Attic Old Comedy a few years ago. For various reasons it kept falling by the wayside even though its subject matter was surprisingly relevant to ongoing controversies here in present day America, especially on college campuses.   

THE TITLE

The title Thesmophoriazusae has been rendered in different ways over the centuries – as Thesmophoria Women (the most literal translation), as Women Celebrating the Thesmophoria, and even as The Poet and the Women. 

The Thesmophoria was an annual festival in ancient Greece, a festival that marked the myth about the goddess Demeter’s descent into the Netherworld to rescue her daughter Persephone, who had been stolen away by Hades, the god who ruled over the land of the dead. The festival was reserved for women only and was their version of the male initiation rites performed at all-male festivals.

The female celebrants lived in tents on the hill called the Pnyx for the three days of the Thesmophoria, which took place around the time of the autumn crop-sowing.

THE PREMISE  

The premise of Thesmophoriazusae hits so close to home in these days of the repulsive Political Correctness Police that the seeming unlikelihood of it was one of the reasons I kept postponing my examination of it. Its storyline has always seemed to me like it was lifted straight from accounts of any of the countless pro-censorship rallies mounted by various groups of perpetually offended fools on campuses across the country. Continue reading

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EIGHT ANCIENT GREEK COMEDIES WITH THEMES THAT ARE STILL RELEVANT

Map

Map

The satirical comedies written and performed during the glory years of the ancient Athenian Democracy still pack a punch after more than 2,400 years. Athens faced many of the same issues and dilemmas we Americans face. Part of the reason for that is the fact that our founding fathers were great students of ancient Greek democracy and modeled some of our own institutions on the Athenian model.

The comedies are also much more sophisticated than modern audiences expect, featuring political views, sexual material and metatheatrical humor that seems several centuries ahead of their time. Breaking the fourth wall is not a postmodern concept like some people have convinced themselves – it was a convention established in these ancient works of comedy.

Irreverence toward any and all subjects – including the gods they worshipped – was permitted by the Athenians in the “anything goes” arena of the Theatre of Dionysus, where the comedies competed with each other at festivals, chiefly the Dionysia and the Lenaea.

TRIPHALLES – By Aristophanes. This comedy was a mythological burlesque and featured the fantastic story of the title character, a man with three penises. Mythological burlesques could be comedies that parodied the story of a specific mythological figure or could simply lampoon the grandiose approach of mythic tales. This would be done by employing the storytelling technique of a sweeping epic to tell a less-than-majestic story. Picture a modern-day grand opera about the John Holmes or Continue reading

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ANCIENT GREEK COMEDY: THE BANQUETERS (427 BCE)

 For background info on ancient Greek comedies and my previous reviews of them, click here (also features a list of my source books): https://glitternight.com/ancient-greek-comedies/

What Meet the Beatles was to the British Invasion, The Banqueters was to Attic Old Comedy. (Yes, I love silly comparisons) This play was the first comedy written by Aristophanes, the leading light of ancient Greek comedy, and was performed at the Lenaea festival of 427 BCE when Aristophanes was nineteen years old. The Banqueters won second prize, making it a very auspicious debut for the man often considered the greatest political satirist of the ancient world.

THE PLAY

The Banqueters is a comedy that once again lets us feel our shared humanity with the ancient Athenians, in this case over the perennial conflicts caused by Generation Gaps and the tension between pointlessly clinging to the past and pointlessly embracing new ideas just because they’re new, even though they may be just as flawed as the older ideas they replace. This is one of the many comedies of Aristophanes that survive in fragmentary form, not in their entirety. 

SYNOPSIS

An Athenian landowner with staid, old-fashioned views is hosting a lavish banquet in honor of Heracles. The attendees are the landowners’ Phratry- brothers (think of a cross between college fraternity brothers and social lodge brothers) and they are the title banqueters who make up the chorus of the play, offering wry commentary on the action of the comedy, often with jokes that break the fourth wall and address the audience directly.

The landowner is using the event to Continue reading

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ANCIENT GREEK COMEDY: ALCAEUS

Balladeer’s Blog has  examined 24 ancient Greek comedies so far in terms of their continuing relevance over 2,400 years later. This will be the fourth time I will focus on one of the ancient Greek comedians whose entire corpus is very, very fragmentary, touching briefly on all of their known works. For background info on ancient Greek comedy plus my previous reviews click here: https://glitternight.com/ancient-greek-comedies/ 

ALCAEUS – This comic playwright came along for the tail end of Attic Old Comedy. Alcaeus’ career ranged from approximately 405 BCE to the 380s BCE and we have fragmentary remains of eight comedies from an unknown total body of work.

1. TRAGI-COMEDY – This play gave comedic treatment to the traditional rivalry between comedy and tragedy on the ancient Athenian stage. The comedy had fun with the Continue reading

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ANCIENT GREEK COMEDY: LYSIPPUS

Balladeer’s Blog has examined 21 ancient Greek comedies so far in terms of their continuing relevance over 2,400 years later. This will be the third time I will focus on one of the ancient Greek comedians whose entire corpus is very, very fragmentary, touching briefly on all of their known works. For background info on ancient Greek comedy plus my previous reviews click here: https://glitternight.com/ancient-greek-comedies/ 

LYSIPPUS – This writer of Attic Old Comedy redefines the expression “fragmentary” because even less is known about his life than about shadowy figures like Susarion and Epicharmus. Lysippus came in 1st place with an unknown comedy at a Dionysia around 440 BCE. Fragmentary evidence survives from just three of his comedies out of an unknown total body of work so this will be my shortest blog post on ancient Greek comedy. 

We’ll start with my favorite random quote from Lysippus’ fragments. It displays his pride in Athens and reflects the city-state’s status as the combined New York, Rome and Tokyo of its era:  “If you have never come to Athens you are a fool. If you have come to Athens and not been captivated by her charms you are  ignorant. If you have been captivated by the charms of Athens and ever left her you are but a beast.” 

I. BACCHAE – Not to be confused with the various tragedies of the same title or the comedy by Diocles. Too little survives to tell if the play presented a comedic version of the tragic events depicted in other works titled Bacchae. The parabasis included the type of segment that would later be frequently repeated in Attic Old Comedy as Lysippus took shots at his competitors. That segment featured joking insults that break the fourth wall and Continue reading

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ANCIENT GREEK COMEDY: POLYZELUS

 Balladeer’s Blog has now covered 16 Attic Old Comedies, so readers have been treated to a nice assortment. Most recently I experimented with a new type of format for addressing in bulk those comedies which have survived in such fragmentary form they don’t merit a full-length review.

Instead of examining individual comedies in these posts, I will focus on those ancient Greek comedians whose entire corpus is very, very fragmentary, touching briefly on all of their known works. For background info on ancient Greek comedy plus my previous reviews click here: https://glitternight.com/ancient-greek-comedies/ 

POLYZELUS – Very little is known about this comic playwright except that his comedies came in first place an impressive four times at Lenaea festivals. His career spanned from approximately 410 BCE to 380 BCE and fragments from just five of his plays have come down to us out of an unknown total number of works.

Aside from the political satire Demos- Tyndareus his fragmentary comedies all fall under the subgenre of Attic Old Comedy known as mythological burlesques. And of those four mythological burlesques three are specifically birth comedies, in other words lampoons of the VERY odd circumstances that generally accompanied the conception and birth of the deities in Greek myths. Remember, this type of bawdy disrespect for the gods was tolerated only in the “anything goes” arena of the comedy performances.

I. DEMOS- TYNDAREUS (410 BCE) – The Tyndareus part of this political comedy’s title refers to the mythical figure who came back from the dead like Lazarus in Continue reading

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ANCIENT GREEK COMEDY: PLUTOI (WEALTH GODS) C 429 BCE

“Their side’s billionaires are evil! Our side’s billionaires are wonderful!”

Balladeer’s Blog’s latest look at ancient Greek comedies deals with another work by Cratinus who, along with Aristophanes and Eupolis, constituted the Big 3 of Attic Old Comedy.

This time around I’ll examine the comedy Plutoi, aka Wealth Gods and the way in which it dealt with issues that are still relevant to us over 2,400 years later. 

 For more background information on the subject of ancient Greek comedies click here: https://glitternight.com/ancient-greek-comedies/

THE PLAY

This comedy opens as the audience is told Continue reading

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ANCIENT GREEK COMEDY: PYTINE (423 BCE)

Cratinus as we all like to remember him

 Welcome to Balladeer’s Blog’s seventh post on ancient Greek comedies. If Pytine was an episode of Friends it would be titled The One Where Cratinus Fires Back At Aristophanes. This play is also known under English language titles like Wine Flask, Flagon, The Bottle, and others along those lines.

Cratinus, seen at left posing for the Attic Old Disco soundtrack album for Saturday Night Fever (Travolta stole all his moves from Cratinus, by the way) and galvanized by the tongue-in- cheek caricature that Aristophanes presented of a drunken, washed- up Cratinus in his previous year’s comedy The Knights, turned that caricature into the premise of his final comedy.

THE PLAY

From the fragments of Pytine that remain it seems Cratinus had an actor portraying himself (Cratinus) as the booze-soaked Grand Old Man of Attic comedy at the time. I always picture the character as a cross between Dudley Moore in Arthur and Tom Conti in Reuben, Reuben. Anyway, in the play Cratinus is Continue reading

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LIBERALS AND CONSERVATIVES AND ARISTOPHANES

Welcome back to Balladeer’s Blog, the Open City in an America that is becoming so divided by shrill, hysterical partisanship that it reminds me of pre-Civil War Spain in the 1930’s. But I’m Continue reading

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ANCIENT GREEK COMEDY: THE KNIGHTS (424 B.C.E.)

 In Balladeer’s Blog’s 6th installment on ancient Greek comedies I will examine The Knights by Aristophanes. For background info on ancient Greek comedies see my original post on the topic: https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/

In The Knights Aristophanes pioneered a new sub-genre of Attic Old Comedy: the  Demagogue Comedy. The villain of this masterpiece of political satire was a figure called the Paphlagonian, who was patterned on Cleon, a notorious Athenian politician of the time period. I’ll have Continue reading

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