Balladeer’s Blog presents another look at an ancient Greek Comedy. This time around it’s one written by Eupolis who – along with Aristophanes and Cratinus – was one of the Big Three of Attic Old Comedy.
MARIKAS (c 421 B.C.) – This was the second comedy to emerge in the new subgenre of Attic Old Comedy called “the Demagogue Comedy”. Aristophanes led the way a few years earlier with The Knights, his comedy attacking the politician Cleon. The play Marikas finds Eupolis attacking the demagogue Hyperbolus, whose reputation for character assassination by way of overstatement lives on in our language by way of the word “hyperbole”.
As with most ancient Greek comedies Marikas has survived only in fragmentary form. Those fragments, along with contemporary references in surviving works, provide what is known about the play. Marikas, the title character, was used by Eupolis to represent the politician Hyperbolus the same way Aristophanes had used the Paphlagonian to represent Cleon in The Knights.
The ancient Greek comedies made a point of breaking the fourth wall on a regular basis (despite the way so many people have convinced themselves that that is a “postmodern” development) and Marikas opened up with a character assuring the audience that the play they were about to see was NOT just a rehashing of The Knights. Continue reading
The title Baptae came from the fact that the worshippers of Cotyto would immerse or “baptize” their garments in blue, green or purple dye, an expensive and very ostentatious indulgence for the time period. And yes, Baptae and baptizing are from the same root word, since it originally referred to immersion in any liquid, not just water.
POLEIS – In this post I’m looking at Poleis (Cities), written by Eupolis, one of the Big Three of Ancient Greek Comedy along with Aristophanes and Cratinus. This satirical comedy is dated from approximately 422 B.C. to 419 B.C. Like so many other such comedies it has survived only in fragmentary form. 
For some prep as I at last get back into reviewing the surviving fragments of ancient Greek comedy every now and then, here’s my 2011 review of Demoi by Eupolis. Along with Aristophanes and Cratinus, Eupolis was one of the Big Three of Attic Old Comedy. Background info is 
AUTOLYCUS (420s B.C.) – Balladeer’s Blog examines the ancient Greek comedy Autolycus. This play was written by Eupolis who, along with Aristophanes and Cratinus, constituted the Big Three of Attic Old Comedy. As with so many comedies of the time period Autolycus has survived only in fragmentary form, unfortunately. 
BAPTAE – Written by Eupolis, one of the Big Three of ancient Greek comedians. Aristophanes and Cratinus were the other two. This comedy satirized the latest “hot new cult” to hit Athens – worship of the Dorian and Thracian goddess Cotyto. 
THE BANQUETERS – By Aristophanes. This was the very first comedy from the Athenian whose name is synonymous with ancient Greek comedies, especially political satires. The nineteen-year-old presented a landowner from Athens whose two sons were being introduced to his phratry brothers at a banquet dedicated to Herakles. 
WEALTH GODS (PLUTOI) – By Cratinus. In this satirical comedy the Titans are depicted overthrowing Zeus in a metaphor for the fall of the political leader Pericles. This was a reference either to his actual death or to the loss of his position as Strategos (Commander in Chief) depending on which year you go with for the comedy.
As for how people can be “costumed” as cities, picture how it would be done with American cities. The chorus member representing New York might be depicted as the Statue of Liberty, Saint Louis as the Arch, Pittsburgh as a steel worker, Los Angeles as a brain-dead movie star and so on. 
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