In the style of Balladeer’s Blog’s separate examinations of Hawaiian and Samoan myths as a subset of Polynesian Mythology comes this look at the deities worshipped on the Polynesian outliers Bellona Island and Rennell Island. Despite its much smaller size Bellona had a larger population for much of their history.
NGE’OBIONGO – The goddess of the stone ovens used by the people of Rennell and Bellona. The ovens were shown such reverence that it was forbidden to eat near them or to scatter firewood or even to speak in raised voices in their vicinity.
Nge’obiongo would punish anyone who violated those taboos, just as she punished women who were bad or lazy cooks or who prepared meals without first properly cleaning their hands.
Undercooking the food would also invite this deity’s wrath. On rare occassions some of the prepared food would be left in the ovens as an offering to Nge’obiongo.
MAHUIKE – The earthquake god of Bellona and Rennell Islands (henceforth Bel-Ren). Like his counterparts in Hawaii and Samoa, Mahuike lived far underground and caused earthquakes by pushing at the earth with both of his arms.
Once, after a particularly destructive earthquake, the god Tehu’aingabenga fought Mahuike for injuring his worshippers and broke off one of the earthquake god’s arms. After that the quakes caused by Mahuike were never as severe. (In Hawaiian versions it is Maui who breaks the earthquake god’s arm off and in Samoan versions it is Ti’i Ti’i who does it. Bel-Ren myths do feature the figure Mautikitiki but he is less prominent than Tehu’aingabenga.)
In the past Balladeer’s Blog has examined epic myths from around the world and from many belief systems. Examples include 
AUGUST 1919 RETURN – From January of 1910 to July of 1917, James Larkin Pearson’s monthly Fool-Killer had been published, with his revival of the violent folk figure doing his ages-old job of bashing political and societal fools. In April 1917 America entered World War One and by July Pearson felt that a unified front for wartime was appropriate. 
In August of 1919, nine months after the end of the war, Pearson changed the name back to The Fool-Killer and resumed the hard-hitting political satire. That month’s targeted fools included: 
PART FIVE – Horn recounted an incredible event he attended in Angola, which was not yet the name of the country, just a populated region. He and his subordinate Trade Agents were guests at a conjo – a performance of traveling entertainers called the Akowas.
JANUARY 1910 – James Larkin Pearson, poet and newspaper man, carried on the Fool Killer tradition from 1910 to 1917, then again from 1919 into the 1920s. Pearson’s fellow North Carolinian Charles Napoleon Bonaparte Evans had written the Fool Killer Letters of the 19th Century so it’s appropriate that another Tar Heel continue the lore for so many years of the 20th Century.
Pearson’s Fool-Killer was the mascot of the entire publication, which was merely 4-6 pages anyway, not simply the supposed author of letters regarding his body count of “fools.” Think of this Fool Killer (I prefer no hyphen) as the written word equivalent of Puck (1876-1918), the political cartoon mascot of the humor magazine of the same name.
*** Frederick Cook, who, the previous December, had seen his claim to have reached the North Pole ruled invalid and possibly fraudulent by the University of Copenhagen. (The Fool Killer was unable to locate Cook, however.)
PART TWENTY: In a surprising development Balladeer’s Blog was contacted by THE actual Fool Killer. Using Jimmy Neutron-level science I determined that this correspondent was indeed the actual supernatural figure who had been at large in America since the 1830s. 
Coming to you as I wander in search of fools to kill, as usual a murder of crows following in my wake to feast upon the ample corpses I leave behind me in my travels.
PART FOUR – We pick up this time with Trader Horn’s reflection on how the British and German firms in Africa dominated the European trade in ivory and rubber, while France was a distant third. There were whispers that the French (whom Horn referred to far more insultingly than he ever referred to the indigenous Africans) were strategizing about using their Colonial Governments to limit the success of Great Britain and the German Empire wherever they could. 
Previously I examined Joel Chandler Harris’ 1902 story Flingin’ Jim And His Fool-Killer, set in Georgia in October of 1872, plus Ridgway Hill’s Facts for the Fool-Killer, set in and around Buffalo, NY in 1909. 
Here is my usual post-completion collection of chapter links, in this case for The Villon Legend. 
PART THREE – Trader Horn’s skills at bartering and deal-making with the indigenous people grew as he acquired more and more experience. His account always expressed his awe at the high populations of animal life throughout the region in the 1870s-1880s. 
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