Tag Archives: mythology

KAITAHITAHI: GOD OF BELLONA AND RENNELL ISLANDS

bellona-and-rennellBalladeer’s Blog’s recent examination of the myths of Bellona Island and Rennell Island has been pretty popular. Here is a look at the god Kaitahitahi. FOR THE FULL LIST OF BEL-REN GODS CLICK HERE

KAITAHITAHI – A very unusual deity who had a peculiar specialty. Kaitahitahi would cure constipation, which, joking aside, CAN be fatal if not treated properly. This god would be invoked to clean out the bowels of a person already afflicted with constipation (think of the Disemboweling Goddess from Inuit myths) and would be prayed to in order to prevent people from becoming constipated in the first place. Continue reading

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POLYNESIAN GODS: MAUTIKITIKI OF BELLONA AND RENNELL

bellona-and-rennell-2Balladeer’s Blog’s recent examination of the myths of Bellona Island and Rennell Island has been pretty popular. Here is an extended look at Mautikitiki, the Bel-Ren equivalent of Maui. FOR THE FULL LIST OF BEL-REN GODS CLICK HERE

MAUTIKITIKI – The most popular of the Bel-Ren divine entities classified as Kakai. Obviously this brother of Sina was the Bel-Ren counterpart to Maui (Hawaiian) and Ti’i Ti’i (Samoan). Like those figures Mautikitiki was famous for fishing up islands – in his case Rennell Island.

In Bel-Ren myths Bellona Island was the upper part of the shell of an enormous sea-snail, similar to Iroquois myths in which the world rests on the back of an enormous turtle. Bellona was considered the center of the entire world – an example of the type of ethnic chauvinism common to nearly ALL belief systems.

Rennell Island was beneath the waves and was the special hideaway of Mautikitiki’s father ‘Atanganga, from whose feces he was born. Resenting the way his father kept hiding from him, Mautikitiki created the first canoe, fished up the island and from then on Rennell has been on the surface of the ocean. Continue reading

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GODS OF BELLONA AND RENNELL ISLANDS: POLYNESIAN MYTHS

bellona-and-rennellIn the style of Balladeer’s Blog’s separate examinations of Hawaiian and Samoan myths as a subset of Polynesian Mythology comes this look at the deities worshipped on the Polynesian outliers Bellona Island and Rennell Island. Despite its much smaller size Bellona had a larger population for much of their history.

NGE’OBIONGO – The goddess of the stone ovens used by the people of Rennell and Bellona. The ovens were shown such reverence that it was forbidden to eat near them or to scatter firewood or even to speak in raised voices in their vicinity. Nge’obiongo would punish anyone who violated those taboos, just as she punished women who were bad or lazy cooks or who prepared meals without first properly cleaning their hands.

Undercooking the food would also invite this deity’s wrath. On rare occassions some of the prepared food would be left in the ovens as an offering to Nge’obiongo.

bellona-and-rennell-world-heritageMAHUIKE – The earthquake god of Bellona and Rennell Islands (henceforth Bel-Ren). Like his counterparts in Hawaii and Samoa, Mahuike lived far underground and caused earthquakes by pushing at the earth with both of his arms.

Once, after a particularly destructive earthquake, the god Tehu’aingabenga fought Mahuike for injuring his worshippers and broke off one of the earthquake god’s arms. After that the quakes caused by Mahuike were never as severe. (In Hawaiian versions it is Maui who breaks the earthquake god’s arm off and in Samoan versions it is Ti’i Ti’i who does it. Bel-Ren myths do feature the figure Mautikitiki but he is less prominent than Tehu’aingabenga.)

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GNA: NORSE GODDESS

GnaGNA – This neglected Norse goddess was one of the Asynjur (female Aesir) and served as the messenger of the female nature deity Frigga. Gna was as swift as Hermes from Greek myths and rode a horse named Hofvarpnir, a steed capable of galloping across the sky and the seas in addition to land. Gna wielded a spear and could travel as quickly as the breeze when she was astride Hofvarpnir.

During the 8th Century war between the Langobards and the Vandals the goddess Frigga put Gna to a lot of work. Frigga and her husband Odin were quarreling, so since he supported the Vandals in the conflict Frigga made a point of supporting the other side. She would frequently send Gna to the Langobards with information on Odin’s plans to help the Vandals.  Continue reading

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GEFJUN: NORSE GODDESS

GefjunBalladeer’s Blog’s previous looks at neglected deities from the Norse pantheon of gods have been pretty popular, so here’s another one.

GEFJUN – This fertility deity is one of the most misunderstood goddesses from Norse myths and that’s saying something. Gefjun is sometimes referred to as a virgin, but her four sons might disagree with that notion. (Most likely it’s another misunderstanding about how ancient goddesses were often called “virgins” simply because they weren’t married, not because they were celibate.) Those sons were the product of Gefjun mating with Jotuns (Giants). 

In the same way that the Korean goddess Halmang was a localized “Mother Earth” for just Jeju Island, Gefjun filled a similar role for Zealand, the largest island in Denmark. By one account Gefjun convinced (or tricked) the Swedish King Gylfi into granting her as much land as she could plow and cultivate for herself. Continue reading

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HITTITE MYTH OF THE MOUNTAIN GOD AND THE DEER

Hittite empireBalladeer’s Blog takes a look at the Hittite myth involving a mountain god and a deer.

Zaliyanu, the god of the mountain which bears his name, was kind enough to shelter a deer that was fleeing hunters. The pursuit had begun on a neighboring mountain whose god didn’t dare risk the wrath of the hunting god Kurunta by sheltering the terrified creature. Zaliyanu, the greatest of the mountain deities, had no such compunction. Continue reading

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VIETNAMESE WAR GOD THAN GIONG

Than GiongTHAN GIONG – Vietnamese god of war and 1 of the 4 main deities in their mythology (often called The Four Immortals). The mother of Than Giong once fell into one of the enormous footprints left from long ago by Khong Lo, the primordial giant. She thereby became pregnant (you know mythology!) and gave birth to a baby who was always silent and unmoving for the 1st several years of his life. At length during an invasion by China the reigning member of the Hung Vuong Dynasty sent messengers around the kingdom asking for any help that could be given against the invaders.
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The baby spoke for the first time, telling his parents to bring the messenger in their village, Phu Dong Village , to him. He was brought and the baby identified himself as a god who would repel the invasion. Because the child talked like an adult the messenger and the villagers believed him. The messenger went to tell the reigning Hung Vuong, while Than Giong’s parents and the other villagers obeyed the child’s instructions to bring him all the food they could find. Over the next days the child consumed enormous quantities of rice, pork, beef, fish and vegetables, growing and growing all the while.

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AEGIR AND RAN: NORSE DEITIES

AegirFor my full list of Norse deities click here: https://glitternight.com/2011/04/10/the-eleven-most-neglected-deities-in-teutono-norse-mythology/

AEGIR – The god of the sea who brewed the ale that he would share with the other Teutono-Norse deities when they would get together at his hall on the island of Hlesey. Many poetic references are made to Continue reading

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LIMPANG-TUNG: GOD OF PEGANA

Gods of Pegana

Gods of Pegana

Lord Dunsany’s 1905 book The Gods of Pegana and its 1906 followup, Time and the Gods, are forgotten masterpieces of comparative mythology which introduced the author’s pantheon of fictional deities. Though neglected today Dunsany’s work inspired authors from H.P. Lovecraft to J.R.R. Tolkein to C.S. Lewis. (But oddly, NOT e.e. cummings, A.A. Milne  or J.K. Rowling.)

LIMPANG-TUNG – The god of comedy, drama, music and all the other creative arts. Limpang-Tung thrived on providing humanity with distractions to take their minds off the inevitability of death. The sky was his canvas on which he painted forever-changing patterns of clouds and the events of the world were both a tragedy and a farce depicting the ultimate futility of human endeavor. Continue reading

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AINU GODS – THREE BROTHERS

AinuMy item about Ainu deities has proven so successful here’s a quick take on three of the lesser deities from the Ainu pantheon, the three brothers named Seremak, Urespa and Usapki.

SEREMAK – The patron god of vigor, vitality and general physical fitness. He had a flattened belly (“Six-Pack abs of the Gods!”), nine pairs of wings and wielded a sword and a spear made of mugwort. Continue reading

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