Balladeer’s Blog continues examining various accounts of dead and resurrected deities, as is customary at this time of year.
THE GOSPEL OF THE SAVIOR – The narrative of this gospel centers around dialogues between Jesus and his apostles in the last few days before his arrest and crucifixion.
Some of the material is similar to the Gospels of John and Matthew, but some is Gnostic, with references to discarding the useless garment of the body so the soul can return to the empyrean realm.
The most striking departure in this gospel comes in the Garden of Gethsemane segment, when Jesus, as God the Son, traditionally prays to God the Father to spare him the ordeals that lay ahead. In The Gospel of the Savior Jesus transports himself and his apostles to the throne-room of God the Father where he makes his appeal in person. Continue reading
Balladeer’s Blog’s examinations of the Hawaiian pantheon of deities have been some of the most popular items here. As a nod to that popularity here are some of the neglected Hawaiian gods and goddesses.
TITIKANOHIMATA – The god of flying foxes, animals which figure very prominently in the myths and culture of Bel-Ren.
THE GOSPEL OF NICODEMUS – Despite the title of this gospel, Nicodemus doesn’t even show up until section five. This alternate scripture started out as
Spring is the time of year that always puts me in mind of the many dead and resurrected deities who were featured in various seasonal myths around the world. This is a look at Baal, but if you want more dead and resurrected gods and goddesses click
It’s the time of year when Balladeer’s Blog highlights comparative mythology, both in terms of other cultures’ dying and resurrected deities or in this case by showcasing alternate gospels that Christian authorities of long ago deemed to be non-canonical. 

KIKOMIHCI – The god who created human beings and animal life after the supreme deity Ibofanaga was finished creating the Earth, the heavens and the underground world. Kikomihci animated people and other animals with their “ghosts” which could leave their bodies at night in dreams and wander around, returning to their host body by morning to avoid causing illness.
Here’s another piece in the tradition of Balladeer’s Blog’s guides to my examinations of the epic myths about Nayanazgeni, the Navajo War God and Pele & Hi’iaka, the Hawaiian volcano goddess and her sister.