Tag Archives: mythology

ZACA: VOODOO GOD

HaitiVoodoo mythology is a fascinating hybrid of Yoruban, Dahomey, Fon and Christian mythology intermixed with touches from Caribbean belief systems.

Haiti is the central location of the Voodoo belief system but naturally it has spread throughout the world as have other faiths.

Here is a VooDoo god whose Holy Day is today, May 1st.

ZACA – The god of agriculture and the harvest, making him the patron deity of farmers and fieldworkers. Zaca is the friendliest and most approachable of the gods and may be addressed as “Cousin Zaca” if spotted in the fields. He dresses in denims and a straw hat just like the rural Haitians do. In addition  Continue reading

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SUN GODS FROM AROUND THE WORLD

Balladeer’s Blog’s mythology posts are among the most popular parts of this site. As a change of pace from my examinations of multiple deities from a single mythological pantheon this time I’ll do a light-hearted look at solar deities – both male and female – from around the world.

Seqinek11. SEQINEK

Pantheon: Inuit

Lore: Also called Malina, Seqinek’s home was in Udlormiut, the land that was on the other side of the sky. In Inuit cosmology the sky was the roof of the enormous ice- house (igloo) that enclosed the world and Udlormiut lay on the other side.

By day Seqinek would leave her home and run across the sky, with the sun itself being the flame from the torch she carried as she ran. The goddess was forever fleeing her brother, the moon god Tatqim, whose partially burnt- out torch was the moon.

For more Inuit deities – https://glitternight.com/inuit-myth/

10. SURYA

Pantheon: Hindu

Lore: The sun was Surya’s chariot racing across Continue reading

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TWO MORE ALTERNATE EASTERS

CrossBalladeer’s Blog examines two more ancient works which – if they had been deemed “authentic” (LMAO) – might have resulted in very different versions of Easter celebrations.

THE GOSPEL OF THE EGYPTIANS – This Apocryphal Gospel is also referred to as The Gospel According to the Egyptians. This particular work is dated to around the 100s A.D.

The surviving references to this Gospel center around conversations between Jesus and one of his female followers – Salome. The gist of the material is the Gnostic condemnation of procreation, since in their view the reproductive process does nothing but entrap even more spiritual matter in the physical world created by Yaldabaoth, the Demiurge.

Jesus calls for humanity to reject and despise “the shameful garment” called the body. He also hinted that once spiritual matter returns to the Pleroma that all duality will cease, including the notions of male and female, which will no longer be separate states of being.    

One of the key sayings in The Gospel of the Egyptians is found when Jesus tells Salome “Death will endure as long as women give birth.” This concept is also alluded to when Jesus says “I have come to destroy the works of the female,” referring, of course, to all of us since our bodies – our physical prisons to the Gnostics – all emerged from the wombs of women.   Continue reading

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GOSPEL OF THE SAVIOR: COMPARATIVE MYTHOLOGY

Jesus ResurrectedBalladeer’s Blog continues examining various accounts of dead and resurrected deities, as is customary at this time of year.

THE GOSPEL OF THE SAVIOR – The narrative of this gospel centers around dialogues between Jesus and his apostles in the last few days before his arrest and crucifixion.

Some of the material is similar to the Gospels of John and Matthew, but  some is Gnostic, with references to discarding the useless garment of the body so the soul can return to the empyrean realm. 

The most striking departure in this gospel comes in the Garden of Gethsemane segment, when Jesus, as God the Son, traditionally prays to God the Father to spare him the ordeals that lay ahead. In The Gospel of the Savior Jesus transports himself and his apostles to the throne-room of God the Father  where he makes his appeal in person. Continue reading

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MORE HAWAIIAN GODS AND GODDESSES

HawaiianislandsBalladeer’s Blog’s examinations of the Hawaiian pantheon of deities have been some of the most popular items here. As a nod to that popularity here are some of the neglected Hawaiian gods and goddesses.  

INANEA – A fascinating lizard-goddess. CLICK HERE 

KUMUHEA – This caterpillar god was a son of Ku, the god of war. CLICK HERE.   Continue reading

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TITIKANOHIMATA: GOD OF FLYING FOXES

Flying FoxTITIKANOHIMATA – The god of flying foxes, animals which figure very prominently in the myths and culture of Bel-Ren.

Rituals would be performed in this god’s honor before going out to hunt flying foxes. Titikanohimata was considered the brother of the goddess Tehahine’angiki. Continue reading

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COMPARATIVE MYTHOLOGY: THE GOSPEL OF NICODEMUS

Balladeer’s Blog continues examining various accounts of dead and resurrected deities, as is customary at this time of year.

facepalm jesusTHE GOSPEL OF NICODEMUS – Despite the title of this gospel, Nicodemus doesn’t even show up until section five. This alternate scripture started out as The Acts of Pilate, and covered the story of Christ’s trial and execution from the point of view of Pontius Pilate. This half of the gospel serves the purpose of making Pontius Pilate look even more reluctant to prosecute Jesus than the canonical gospels do. Continue reading

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BAAL: DEATH AND RESURRECTION

BaalSpring is the time of year that always puts me in mind of the many dead and resurrected deities who were featured in various seasonal myths around the world. This is a look at Baal, but if you want more dead and resurrected gods and goddesses click HERE  

BAAL

Pantheon: Canaanite

The Tale: Baal, the storm god of the Canaanites, had emerged triumphant in his war with the sea god Yam and became very hubristic. He insisted he had authority even over Mot, the god of death and warned Mot that the only places on Earth that he could visit were the deserts.

Infuriated, Mot invited/ dared Baal to visit him in his subterranean realm, the land of the dead. Baal accepted the dare/ invitation lest he lose face and once there Mot fed him the food of the dead – mud – thereby trapping Baal in the Netherworld.

With Baal thus imprisoned no rains fell on the Earth and drought consumed the world, killing vegetation and the animals who fed on that vegetation, then the animals who fed on THOSE animals, etc.

In an interesting variation on these other seasonal myths in the story of Baal the “dead season” is not winter but summer, which, given the intense heat in that part of the world, was potentially more destructive to nature than winter. Continue reading

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THE GOSPEL OF JUDAS

Jesus laughingIt’s the time of year when Balladeer’s Blog highlights comparative mythology, both in terms of other cultures’ dying and resurrected deities or in this case by showcasing alternate gospels that Christian authorities of long ago deemed to be non-canonical. 

THE GOSPEL OF JUDAS – Yes, it’s the “tell-all” memoir of the figure remembered as the traitorous apostle. Among the many explosive aspects of this gospel is the credence it gave to the long-argued possiblity that Judas  lived on for a time after Jesus’ death and may have even had disciples of his own, like the other followers of Jesus when they dispersed.

The other gospels generally depict their attributed author (yeah, right) as being the apostle who was closest to Jesus and who understood his teachings the best. The Gospel of Judas plays the same game, even going so far as to imply that Judas alone was privy to a particularly secret teaching of Jesus. 

This “secret” is a full-on, flat-out Gnostic interpretation of Jesus and his mission. Jesus is shown laughing at the disciples’ misunderstanding of who he really is and identifies the god of the Old Testament with the Demiurge. The “Savior” is even referred to in connection with the goddess Barbelo from Gnostic myths. Continue reading

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THREE POTENTIAL ALTERNATE EASTERS

Jesus ResurrectedTry imagining how different modern-day Easter celebrations might be if any of the following Gospels had been deemed “authentic” (lol) instead of just the traditional four. This continues Balladeer’s Blog’s annual examination of the Apocryphal Gospels that provide the best opportunities for comparative mythology. 

THE GOSPEL OF PETER – This Gospel was in wide use in the Middle East until at least the 2nd Century A.D. Its contents would still be completely unknown if not for a fragment of the Gospel being discovered in the tomb of a Christian monk in Egypt late in the 1800s.

In The Gospel of Peter when Jesus emerges from his tomb upon being resurrected he is the size of a giant “whose head reaches above the Heavens” and is being helped from the tomb by a pair of equally giant-sized angels. Next the Cross itself emerges from the tomb for some reason and a voice from the Heavens asks “Have you preached to those who are sleeping?” The cross speaks and replies “Yes.”   Continue reading

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