Balladeer’s Blog’s mythology posts are among the most popular parts of this site. As a change of pace from my examinations of multiple deities from a single mythological pantheon this time I’ll do a light-hearted look at solar deities – both male and female – from around the world.

Seqinek11. SEQINEK

Pantheon: Inuit

Lore: Also called Malina, Seqinek’s home was in Udlormiut, the land that was on the other side of the sky. In Inuit cosmology the sky was the roof of the enormous ice- house (igloo) that enclosed the world and Udlormiut lay on the other side.

By day Seqinek would leave her home and run across the sky, with the sun itself being the flame from the torch she carried as she ran. The goddess was forever fleeing her brother, the moon god Tatqim, whose partially burnt- out torch was the moon.

For more Inuit deities –


Pantheon: Hindu

Lore: The sun was Surya’s chariot racing across  the sky, pulled by seven shining horses who sported manes that burned like flames. In alternate versions Surya’s chariot is pulled by one giant horse with seven heads. Surya’s four hands hold a lotus, a mace, a conch and a wheel.

The sun god’s daughter Ushas precedes him across the sky and is considered the goddess of the dawn. His wives were the goddesses Suranya and Chhaya. Though later considered an aspect of Vishnu, in the Rig Veda Surya was part of the original Trimurti, along with Indra the storm god and Agni the fire god.

For more Hindu deities – 


Pantheon: Bunyoro

Lore: This sun goddess was depicted as an elderly woman carrying the sun across the sky by balancing it on her head, the way baskets and other burdens are carried in various cultures. At the end of each day after carrying her cargo in this manner to the west Nyakakaikuru would remove it from the top of her head. She would then devour all the solar “meat” off of the sun as her evening meal. 

The sun goddess would then toss the sun’s “bone” to Ruhanga, the supreme deity of the Bunyoro pantheon. Ruhanga, who was Nyakakaikuru’s husband in some accounts and her father in others, would cause a new sun to form around that bone overnight. In this manner each morning a fresh sun was ready to be borne across the sky by Nyakakaikuru.

For more Bunyoro deities –

Tonatiuh8. TONATIUH 

Pantheon: Aztec

Lore: Tonatiuh is the sun god of our current world, the Fifth World, according to Aztec cosmology. Each of the four previous worlds had their own individual sun gods who died along with those worlds.

When the Aztec deities assembled to create this Fifth World two gods volunteered to become the new sun – Nanahuatzin – the previous world’s despised leprosy deity, and Tecciztecatl, the previous world’s wealth god. The lowly and humble Nanahuatzin outdid the haughty and boastful Tecciztecatl in the contests held and thus won the honor.

He leaped into the sacrificial flames and was ignited as Tonatiuh, the new sun god. The Aztecs believed the rivers of blood from large- scale human sacrifices were necessary to slake Tonatiuh’s incredible thirst so he could keep moving across the sky.

For more Aztec deities –


Pantheon: Choctaw

Lore: Sometimes conflated with Nanishta, the creator god and supreme deity of the Choctaw pantheon, Hashtali was originally simply the sun god. He crossed the sky each day by riding on the back of an enormous buzzard. The Choctaw people would leave dead bodies in the sunlight so that Hashtali’s heat and his familiar buzzards could dispose of the remains, leaving the spirit of the deceased with no body to try to return to.

Humans were given fire when the spider god Uncta stole some of Hashtali’s heat, and all fires are loyal to the sun god, telling him everything that occurs around them. Eclipses were caused by a giant black squirrel attacking the sun god, who would have to fight him off. Hashtali’s wife was the moon goddess Hvashi and their daughter was Ohoyochisba the corn goddess.

For more Choctaw deities –


Pantheon: Vietnamese

Lore: The sun was this goddess’ palanquin on which she regally reclined while six celestial bearers carried it across the sky each day. Mat Ga Trong’s palanquin was adorned with rooster images in some accounts and with crow images in others. She provides the world with light and heat while her attendants transport her across the sky.

In summer her six attendants are young and virile males who take their time and flirt with the goddess as they carry her, hence the longer days in summer. In winter her six celestial attendants are old and worn males who rush with Mat Ga Trong across the sky so that they can get done with their work more quickly and rest, hence the shorter days in winter. Mat Ga Trong’s son is Ah Nhi the fire god and her sister is Trang Chim the moon goddess.

For more Vietnamese deities –


Pantheon: Korean

Lore: The sun was Haemosu’s home, a domain he claimed by retrieving the sun when it was stolen by a gigantic crow in the ancient past. The crow feathers that decorated Haemosu’s headdress were from that enormous beast that he had slain in order to restore the sun’s light and heat to the world. The sun god’s primary weapon was a solar sword that gleamed like the sun.

Each day as the sun made its way across the sky Haemosu would let it take its course while he would fly to the Earth below via his chariot Oryonggeo. That chariot was pulled by five flying dragons. Haemosu would pass the day presiding over human affairs, hearing appeals from earthly kings just as kings heard appeals from their subjects. His wife was Yuhwa, the goddess of willow trees and their son was Jumong (also spelled Chumong), the most active figure in Korean myths.

For more Korean deities – 


Pantheon: Navajo

Lore: Tsohanoai rode across the heavens on a sky-blue horse he created and the sun was the gleaming shield he carried with him on his journey. Originally he simply carried that shield across the sky but later invented horses for himself and for humanity to ride on. Tsohanoai’s home was a square house that floated on what we call the Pacific Ocean and upon returning to that house at sunset he would hang the sun on a peg for the night.

His wife, the seasonal goddess Estsanatlehi, lived there with him. Among the other deities living in the sun god’s divine house in the west were Tonenili the rain god and Niltsi the wind god. Tsohanoai’s house was built by Niltsi’s father Hastsehogan. The sun god’s own children were numerous and included the war god Nayanazgeni and Nohoilpi, the god of gambling.

For more Navajo deities – 


Pantheon: Hawaiian and other Polynesian pantheons

Lore: Thus far we’ve seen the sun depicted as a torch, a chariot, a palanquin, a shield and even as a meal in addition to other items. The depiction of the sun in regard to the god Maui was as a beast “tamed” by the deity. Originally the sun was fished up from the sea in a net by the sky god Rangi (though later myths attribute this act to the god Lono instead). Rangi set it in orbit but in later years Maui’s mother complained to him that the days were too short for her and for mortal humans to get all their work done.

Rising to the challenge Maui lassoed the sun with vines from cocoanut trees and met the fiery beast in combat. After a monumental struggle Maui had “tamed” the sun and ordered it to go across the sky more slowly, giving the world longer days than it originally had. Maui’s sister was Hina the moon goddess.

For more Hawaiian deities – 

Ra2. RA

Pantheon: Egyptian

Lore: Also called Amen-Ra, Re, Atum-Ra and other combinations. The sun was Ra’s ship, or ark, making its way across the sky, with a vast contingent of the god’s subordinate deities also on board. After a long day of sailing across the heavens Ra would navigate his ship the sun down into the subterranean land of the dead, lighting it by night as he had the land of the living by day.

Every night Ra and his solar vessel would traverse the river leading through that netherworld and would face the dangers posed by the god Set as well as demonic entities like Apophis and others. When this nightly struggle for survival was over the sun would rise again in the east, beginning another day of providing light and heat for the Earth. Ra’s first- born children were Nut the sky goddess and Geb the Earth god.

For more Egyptian deities –

Amaterasu1. AMATERASU 

Pantheon: Shinto

Lore: Amaterasu was the sun itself, her beauty and radiance so dazzling and so intense she could light and heat the entire world by day. The sun goddess was the supreme deity of the Shinto pantheon. Amaterasu was the daughter of the god Izanagi and the goddess Izanami in the Shinto holy book Nihongi, but in the Kojiki she was said to have sprung from an eye of the sky god Izanagi alone.

This odd tradition dates back to even older myths in which the sun was regarded as one eye of the sky god and the moon as his other eye. Amaterasu exiled her brother Tsukuyomi the moon god to the nighttime skies in her disgust over Tsukuyomi’s slaying of the food goddess Ugetsu. Susanowo the storm god, another brother of Amaterasu, often rebelled against his sister’s rule and once when he caused a storm so intense that it blotted out the sun for several days Amaterasu withdrew in anger to a cave. The other Shinto deities successfully convinced the goddess to return, so that the world would have light and heat. They also punished Susanowo by reducing his power and exiling him to ancient Japan. Through her grandson, the god Ninigi, Amaterasu is the divine ancestor of all the Emperors of Japan.

For more Shinto deities –

© Edward Wozniak and Balladeer’s Blog, 2013. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Edward Wozniak and Balladeer’s Blog with appropriate and specific direction to the original content.



Filed under Mythology


  1. Eve

    Why was the sun goddess’ brother chasing her?

  2. Your post is a great source for unknown gods.

  3. Is there any malagasy solar deity?

    • None of my books on gods from Madagascar have a specialized solar deity, oddly enough. 1) The Bara people of Madagascar have myths about how “The Sun Father” or just “Mister Sun” marries “The Earth Mother.” The Sun Father decides their children (human beings) should live with their mother on Earth because “their heads would catch fire” if they lived with him on the Sun.

      In life they stay with their mother, who gets their bodies when the children die but the souls go back to the Sun Father (which is why corpses grow cold once the soul leaves it). Even this is not always a solar myth because to other ethnic groups on Madagascar it’s often just the god of the entire sky -not specifically a sun god – who marries the Earth goddess and the outcome is the same: when their children die the Earth goddess gets their corpses while their souls go back to the Sky God.

      2) To the Tsimihety people of Madagascar the Sun (male) and the Moon (female) start out as close friends who are both always in the sky at the same time. The Sun always helps the Moon and protects her and her children – the stars. Moon one day attends a social event held by the Sky God and she accidentally causes the cock – Sun’s brother – to fall to the Earth, never to return. The Sun is furious. He and the Moon argue so bitterly that they separate: the Moon and her star-children inhabit the night-time skies while the Sun inhabits the day-time sky and his rise each morning is greeted by the Earthly descendants of the cock. In some versions the Sky God mediates the dispute between Sun and Moon and assigns them their separate times of day.

      3) To Madagascar’s Antanosy people the sun and moon are mere objects in the sky and both are stolen by their mythical figure Pitsatsalia as gifts for his child Rabe. As children do, Rabe eventually grows tired of these shiny new toys so Pitsatsalia sells the sun and moon for a fortune. The people he sells them to accidentally let them escape and return to the sky but Pitsatsalia refuses to refund their money.

      4) Once Christian elements started mingling with native Malagasy concepts the Betsimisaraka people of Madagascar began depicting the sun (but sometimes the moon) as the site of the Garden of Eden from which Adam and Eve were exiled.


  4. Sengoku100

    Hey balladeer: are you gonna make posts on gods like the smartest gods around, or possible list of Buddhist pantheon ( Like buddha of medicine Bhaisaiyaguru or Wisdom Kings).

  5. Deloris

    Perfectly written! Nice brief look at these gods.

  6. Harland

    I like how you did this one and a look at moon gods too!

  7. Jeff

    Very good look at sun gods.

  8. K Byrd

    I love your god posts.

  9. Isidro

    This was a nice mix of regions.

  10. Sarah

    Barbale is the goddess of the sun can we have a update of the sun gods and put more female sun? if you go on wiki you will be surprise there is akewa of toba,Argentina bomong of minyong and shams of Arabia 🌞🌻

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