Balladeer’s Blog’s examination of an epic myth of the Nyanga people of Africa.
PART ONE
Mwindo is yet another semi-divine hero from global mythology. This epic will explore his unusual birth, his heroic deeds and victories over various monsters and hostile gods.
Many of the myths from Africa survived mostly in oral form until comparatively recent decades, so there are even more variations of African epics than readers may be used to. To cite just one example: Mwindo himself is usually referred to by the epithet Kabutwa-kenda, “the little one just born yet walking”. However there are a few versions of the myth in which Mwindo and Kabutwa-kenda are TWO SEPARATE FIGURES and are half-brothers.
In the versions where they are two separate entities Mwindo is a villainous figure while Kabutwa-kenda is the main hero of the epic. Regular readers of Balladeer’s Blog will be reminded of the Navajo twin gods Nayanazgeni and Thobadzistsini. Nayanazgeni was usually the hero of the epic about the defeat of the evil gods called the Anaye but in the Apache version of the myth his brother Thobadzistsini is the hero and Nayanazgeni is reduced to being a comic relief coward.
To stay in the area of comparative mythology for a moment Mwindo also shares qualities with the Sumerian demigod Gilgamesh. Like Gilgamesh, Mwindo goes from being brashly overconfident about his own supernatural powers to becoming a more humble hero and more capable ruler as the tale goes on.
The Mwindo Epic begins in the village of Tubondo, surrounded by raphia trees and located on a high hill. The founder and Chief of the village was named Shemwindo and he had seven wives because the Nyanga considered seven to be the number of perfection. Nyanga villages had seven separate kinship halls even if there were not seven separate kinship groups in the village. This was done out of deference to the sheer perfection of the number seven. Continue reading
PART 56 – Some of the Fool Killer’s targets in the May of 1912 edition of James Larkin Pearson’s version: 
THE BAKARIDJAN KONE EPIC – Djeli, the poet-historians of the Bambara people for over 300 years, would often recite, chant and sing this epic myth while playing their stringed instruments called ngoni. 
PART FIFTY-FIVE – Here is a look at some of the Fool Killer’s targets in the April of 1912 edition of James Larkin Pearson’s version of the character: 
*** Judges and other high officials who betrayed their public trusts. He favored the recall process for judges as well as others. 
THE QUEST OF SETH FOR THE OIL OF LIFE (1962) – Written by Esther Casier Quinn, this is one of the best and most concise works of comparative mythology that I have ever read. I meant to review this book way back when I started Balladeer’s Blog in 2010 but for various reasons it kept falling by the wayside. The Quest of Seth for the Oil of Life is also known as The Quest of Seth for the Oil of Mercy, The Legend of the Rood and many other titles. 
Balladeer’s Blog continues its examination of the many facets of Fool Killer lore. FOR PART ONE, INCLUDING THE HISTORICAL CONTEXT IN THE 1850s, CLICK 
*** J.B. McNamara and J.J. McNamara, who had pleaded guilty in December 1911 to the bombing of the Los Angeles Times building on October 1st of 1910. Clarence Darrow, the famed defense attorney, represented the men but was blamed for mishandling the situation. 
PART FIFTY-TWO – Some of the targets from the December of 1911 edition of James Larkin Pearson’s version of The Fool-Killer: 
The people of Fiji believed in an epic journey for the souls of the deceased. That journey is even more detailed than the Soul’s Journey envisioned by the Tupari of Brazil. 
Balladeer's Blog 