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The people of Fiji believed in an epic journey for the souls of the deceased. That journey is even more detailed than the Soul’s Journey envisioned by the Tupari of Brazil.
I. For four days the spirit of the deceased lingers in the vicinity of its host body’s death. Then it begins the long and perilous journey to Mbulu, the land of the dead.
II. Upon reaching the headlands at Naithobokoboko the spirit encounters the goddess LEWALEVU. This deity tries to prevent the soul from proceeding unless she is propitiated by offerings of leaves.
III. If the deceased successfully passes Lewalevu it next encounters the sandalwood tree at Vuniyasikinikini. The spirit is required to pinch the bark of the Yasi/ sandalwood tree with its fingernails.
If the nails are long and sharp enough to sink into the bark it proves the person did not do much fighting or hard work in life. If its nails are short and dull it proves the deceased worked and fought hard in life and may continue their journey.
IV. Next awaits the goddess NANG-GA NANG-GA, the Devourer of Bachelors. Nang-ga Nang-ga sits on a black rock by the edge of the sea. On one side of her stone perch lap the ocean’s waves and on the other side steep jagged cliffs jut up to the skies. Continue reading
TUILAKEMBA – This figure was the son of Tuilangi, the god who ruled over the Skyland, and a mortal woman. When Tuilakemba was a little boy he was often ridiculed by the other children for not having a father on hand like they did. One day the young demigod had had enough and threatened to kill his mother unless she told him who his father was. 
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