Balladeer’s Blog concludes its examination of this epic myth of the Nyanga people.
PART NINETEEN
The lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies.
The morning after the village of Tubondo had feasted upon the remains of Kirimu, Mwindo had a premonition of impending danger. He announced to his people that his supernatural senses had revealed to him that the bad-tempered god Nkuba had taken offense at his actions against the monster Kirimu. The lightning god was coming for revenge. Continue reading


In the restored village of Tubondo, with all the dead brought back to life by Mwindo it was at last time to pass judgment on the captured Shemwindo. In some versions of the Mwindo Epic the semidivine hero sits upon a throne made of spears as if deciding the fate of prisoners of war. Other versions claim Mwindo’s friend Nkuba the lightning god sent down copper chairs for Mwindo and his Aunt Iyangura to sit on while judging the former Chief Shemwindo.
The semidivine hero Mwindo at last stood face to face with his evil father Shemwindo. After the villain had led his heroic son on a long chase through the various realms of the gods that honeycombed the subterranean region Mwindo finally had satisfaction.
Still pursuing his evil father, Mwindo arrived at the subterranean realm of Sheburungu, home of the Nyanga creator deity Ongo. (Though Sheburungu was often used as an epithet for Ongo.) Ongo’s kingdom was inhabited by children who never aged. (Michael Jackson’s ideal world!)
Mwindo, the semidivine hero, stood at the entranceway to Munundu, the subterranean realm of the aardvark god Ntumba. (Munundu was also used as an epithet for Ntumba himself.) Mwindo had spotted his evil father Shemwindo hiding inside Munundu and talking with Ntumba himself. 

