Balladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.
PART TEN
Hi’iaka and the mortal woman Wahine resumed their quest to reach Kaua’i by following the northern coastline of the island of Maui. As they walked they found themselves in a kaha – an area devoid of crops or animal life and in which the residents had to depend on fishing and on deliveries of food from long distances to survive.
Wahine was famished and tried begging some food from the inhabitants of the dry, stony area but they all curtly refused. The woman asked her traveling companion Hi’iaka to intercede for her with the recalcitrant villagers. Hi’iaka made the attempt but even her entreaties were rudely rejected. The goddess demanded to know why these people refused to grant any food to strangers traveling through their land. Continue reading

Balladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.
Balladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.
The lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies. 

In the restored village of Tubondo, with all the dead brought back to life by Mwindo it was at last time to pass judgment on the captured Shemwindo. In some versions of the Mwindo Epic the semidivine hero sits upon a throne made of spears as if deciding the fate of prisoners of war. Other versions claim Mwindo’s friend Nkuba the lightning god sent down copper chairs for Mwindo and his Aunt Iyangura to sit on while judging the former Chief Shemwindo.
The semidivine hero Mwindo at last stood face to face with his evil father Shemwindo. After the villain had led his heroic son on a long chase through the various realms of the gods that honeycombed the subterranean region Mwindo finally had satisfaction.
Still pursuing his evil father, Mwindo arrived at the subterranean realm of Sheburungu, home of the Nyanga creator deity Ongo. (Though Sheburungu was often used as an epithet for Ongo.) Ongo’s kingdom was inhabited by children who never aged. (Michael Jackson’s ideal world!)