Tag Archives: neglected epic myths

PELE AND HI’IAKA: EPIC OF HAWAII PART TEN

Maui mapBalladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART TEN

Hi’iaka and the mortal woman Wahine resumed their quest to reach Kaua’i by following the northern coastline of the island of Maui. As they walked they found themselves in a kaha – an area devoid of crops or animal life and in which the residents had to depend on fishing and on deliveries of food from long distances to survive. 

Wahine was famished and tried begging some food from the inhabitants of the dry, stony area but they all curtly refused. The woman asked her traveling companion Hi’iaka to intercede for her with the recalcitrant villagers. Hi’iaka made the attempt but even her entreaties were rudely rejected. The goddess demanded to know why these people refused to grant any food to strangers traveling through their land. Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII PART EIGHT

Honoli'i River 2

*** *** *** **** *** A bridge over what remains of the Honoli’i River

 

Balladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART EIGHT

We’ll begin this 8th installment at the village of Kohala on the Big Island. Hi’iaka’s traveling companion, the fern goddess Pa’u’o’pala’e, fell in love with Paki’i, a mortal Kaholan man. She stayed behind to dawdle and canoodle with her new-found love while Hi’iaka and the human woman Wahine resumed their quest to reach Kaua’i. 

Other versions of this epic instead state that Pa’u’o’pala’e stayed with the other two ladies until reaching the end of the Big Island. That was when she said goodbye and remained behind, supposedly because she was unable (for some undisclosed reason) to leave that island. 

That being the case, the fern goddess either was or was not still with Hi’iaka and Wahine as they reached the Honoli’i River (barely a stream here in the present-day). The two ladies removed their clothing and, holding their outfits on their heads above the water they set out to swim to the other side.  Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII PART SIX

Hawaii WaimanuBalladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART SIX

Fresh off her destruction of the gigantic shark-monster Maka’ukui, Hi’iaka led her two companions – the fern goddess Pa’u’o’pala’e and the mortal woman Wahine – as they renewed their quest to reach Kauai. 

Their path next led them into the jungle around Waimanu where the monstrous creatures called the Mahiki terrorized the vicinity. The Mahiki were lizard-like creatures the size of horses and had legs like grasshoppers. These monsters could leap long distances to attack their prey, but had full human consciousness.    Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII PART FIVE

Pele and Hi'iaka valleyBalladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART FIVE

The morning after their battle with Pana-Ea and its legion of monsters Hi’iaka, Pa’u’o’pala’e and Wahine resumed their journey. Around mid-day the path they were following suddenly ended at a precipice. Wahine suggested they all descend the cliffside to reach the base, where the waves pounded the jagged stones and from there swim across to the other side. Continue reading

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MWINDO: THE FINALE OF THIS AFRICAN EPIC

Balladeer’s Blog concludes its examination of this epic myth of the Nyanga people.

PART NINETEEN

MwindoThe lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies. 

The morning after the village of Tubondo had feasted upon the remains of Kirimu, Mwindo had a premonition of impending danger. He announced to his people that his supernatural senses had revealed to him that the bad-tempered god Nkuba had taken offense at his actions against the monster Kirimu. The lightning god was coming for revenge. Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART EIGHTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART EIGHTEEN

Film, 'Jason And the Argonauts', (1963) Todd Armstrong as Jason fighting the seven-headed Hydra.

The semidivine Chief Mwindo set out to find and battle Kirimu, the seven-headed monster terrorizing his domain. Mwindo was guided by Nkurongo, the sole remaining Pygmy from the foursome who had encountered the creature while hunting a wild boar for the Chief.   

Mwindo carried with him his signature weapon – his conga-scepter, a riding-crop sized staff made of antelope tail. When the Pygmy had led the hero to where Kirimu had slain his comrades the pair saw that the creature was lying in wait in the jungle, ready to strike at anyone who attempted to retrieve the boar slain by the Pygmies. Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART SEVENTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART SEVENTEEN

Pygmies

Pygmies

This part of the Mwindo Epic picks up with the semidivine hero having been the chief of the village of Tubondo for an unspecified amount of time. One day he was in the mood for a meal of pork so he sent four of his loyal Pygmies out into the jungle to catch a wild boar for him. They set out with their hunting dogs on leashes.

The four Pygmies traveled far off into the jungle but could not find any wild boars or other large game. They began to suspect some supernatural predator of having whittled down the game population in the area. After a few days of searching fruitlessly for a wild boar the four Pygmies at last spotted and speared a boar. 

While the quartet of hunters were slicing off the meat they were attacked by Kirimu, a huge monster with a tough black hide, seven heads with one large eye each, a horn on each head, teeth like a dog and a swollen belly with room for plenty of victims.  Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART SIXTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART SIXTEEN

Nyanga ChiefIn the restored village of Tubondo, with all the dead brought back to life by Mwindo it was at last time to pass judgment on the captured Shemwindo. In some versions of the Mwindo Epic the semidivine hero sits upon a throne made of spears as if deciding the fate of prisoners of war. Other versions claim Mwindo’s friend Nkuba the lightning god sent down copper chairs for Mwindo and his Aunt Iyangura to sit on while judging the former Chief Shemwindo. 

Still other versions depict Iyangura’s husband Mukiti the river god sitting alongside Mwindo and Iyangura as they decide Shemwindo’s fate. Some versions claim the trio floated in the air in the copper chairs provided by Nkuba.   Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART FIFTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART FIFTEEN

Nyanga territoryThe semidivine hero Mwindo at last stood face to face with his evil father Shemwindo. After the villain had led his heroic son on a long chase through the various realms of the gods that honeycombed the subterranean region Mwindo finally had satisfaction.

There in the hut of the Nyanga creator deity Ongo the two adversaries eyed each other with the intense hostility born from prolonged conflict. Mwindo had bested Ongo at the Nyanga gambling game called Wiki and – as good as his word – the creator god had turned Shemwindo over to the victor.     Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART FOURTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART FOURTEEN

elevated hutStill pursuing his evil father, Mwindo arrived at the subterranean realm of Sheburungu, home of the Nyanga creator deity Ongo. (Though Sheburungu was often used as an epithet for Ongo.) Ongo’s kingdom was inhabited by children who never aged. (Michael Jackson’s ideal world!)

The children of Sheburungu gathered around Mwindo and followed him as was the custom in all Nyanga villages when a newcomer arrived. The little boys and girls asked the semidivine hero for food and – as an indication of Mwindo’s good heart despite his tendency to egotism and boastfulness – he resolved to feed them all. Continue reading

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