Here is Part Six of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.
THE CATTLE RAID OF COOLEY (Tain Bo Cuailgne) – Because this is easily the most well-known tale from Irish Mythology I will be brief and I will also include another section of the Book of the Dun Cow in this same blog post.
I. In Connacht, as we saw in earlier installments, Queen Maeve lived with King Ailill in Cruachan. A bedroom squabble between the pair involved a comparison of each of their belongings. King Ailill edged out Queen Maeve by his possession of an incredibly fertile (and in some versions immortal) bull called Finnbhennach (white-horned).
Queen Maeve didn’t like that at all, and resolved to acquire the Donn Cuailnge (brown bull) of the Ulstermen, which creature was said to match Ailill’s bull in magnificence and fertility.
II. Maeve sent envoys to negotiate with her people’s enemies the Ulstermen in the north, because the owner of the Donn Cuailnge lived among them. Negotiations broke down, so the queen resolved to take the brown bull by force of arms.
III. As Queen Maeve and her army approached Ulster, most of the Ulstermen were incapacitated by labor pains, a curse from the goddess Macha that they would be thus afflicted for nine generations whenever Ulster faced peril. The only man of Ulster not affected by the curse was the demigod Cuchulainn, familiar to us from previous installments.
IV. Cuchulainn and his charioteer Laege waged guerilla warfare on the advancing army, slowing them down as best they could. At length, when Cuchulainn intercepted Maeve’s army as they were fording a river, he invoked the Right of Single Combat at Fords. (No, not the Right of Dual Combat at Isthmuses, the Right of Single Combat at Fords.) Continue reading
THE EXPULSION OF THE DEISSI (Tucait innarba na nDessi i mMumain ocus aided Chormaic) – Once believed to be a genuine historical narrative, The Expulsion of the Deissi has long been recognized as yet another case of mere quasi-historical myth-making. 
THE VISION OF ADOMNAN (Fis Adomnain) – This was a tale of the vision that Saint Adomnan supposedly had during his lifetime (c 679-704 A.D.). Several centuries before Dante’s Divine Comedy (Inferno, Purgatorio, and Paradiso), The Vision of Adomnan depicted the future saint being conducted through Heaven, Purgatory, and Hell so that he could share this “vision” with others. 
THE VOYAGE OF MAEL DUIN (Immram curaig Mail Duin) – Dated to around the late 900s A.D. or earlier, this story deals with the epic quest of Mael Duin (aka Maildun and Maeldune) and the crew of his ship as he seeks revenge on his father’s killers. This lengthy epic deserves to be as well-known as the Odyssey or the Quest for the Golden Fleece.
Mael Duin matured, and proved better than his presumed siblings at athletic, martial and academic competitions. Losing their temper over this, one of our hero’s foster brothers ridiculed Mael Duin for not even knowing who his real father and mother were. 
TWO SORROWS OF THE KINGDOM OF HEAVEN (Dá brón flatha nime) – This is a variation of the tales about Elijah and Enoch, who asked to be risen physically to Heaven while still alive. Because of their virtuous lives, their desire was fulfilled, but their “sorrows” centered around the limitations of their physical forms amid the wonders of Heaven. For just one example, they cannot fly like the angels and souls around them. 
Next, he reads to them about Christ returning for the Final Judgment accompanied by the Hosts of Heaven. Each human who appears before him is accompanied by a personal angel and a personal devil. The angel speaks of the person’s good deeds and the devil about their bad deeds. Jesus then assigns souls to Heaven or Hell. 
BOOK OF THE DUN COW (Lebor na hUidre) – In the past, Balladeer’s Blog has done deep dives into gods, goddesses and epics from 
SIX AGES OF THE WORLD (Sex aetates mundi) – This was one of the many texts from many Christian-influenced cultures that viewed the world from Creation through Jesus Christ as being Six Ages. In this fictional context each age was roughly 1,000 years. 
SAMSON IN THE LEGENDS OF THE JEWS – Samson was born the son of Manoah, a man of the Dan tribe and his wife Zelalponit aka Hazelalponit of the tribe of Judah. 
SAMSON IN ISLAM – Right at the start, I’ll make it clear that there is no specific reference to Samson in the Koran. Period. In some of the other scholarly writings by Muslim authorities of the distant past they included Samson aka Shamsun by speculating that he was among the many unnamed prophets of their faith. 
NOTE: Yes, that still puts Samson’s existence before Muhammad was even born, but the academic and religious debates about this are outside the material I am covering in this post.
SAMSON AS A NON-BIBLICAL SUN GOD – Before getting into the Biblical and Talmudic Samson tales, let’s take a look at the tradition of Samson being an ancient sun deity. In this context his “seven locks/ braids of hair” were seven solar rays emanating from his head like in ancient artwork of other solar figures. 
64. The May of 1913 edition of James Larkin Pearson’s Fool-Killer was lacking in urgency and satirical bite, but I found it to have a certain slice of life feel to it that captured its era yet also underlined certain tableaus that are seemingly eternal. 
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