
PELE
Balladeer’s Blog begins a new serialized feature with this examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.
PART ONE
On the Big Island of Hawaii the fire and volcano goddess Pele was relaxing with her younger sister Hi’iaka, the goddess of pathways and wayfarers. Hi’iaka was watching two Hawaiian women performing a Hula dance dedicated to Laka, the goddess of love, beauty and fertility and the deity who had invented Hula dancing.
Despite Hi’iaka’s excited praising of the dancing girls’ talents Pele found herself bored by the proceedings and fell asleep. Laka, enjoying the dance and the traditional post-dance offerings to her, felt disrespected by Pele’s inattention. Using her powers as the goddess of love she sent a dream to the sleeping Pela – a dream that would have far-reaching consequences and forever change the relationship between the fire goddess and her sister Hi’iaka. Continue reading
Tsohanoai – “Sun bearer.” The Navajo sun god. In some myths he is depicted as a man carrying the sun across the sky on his back. In others he is depicted as a warrior on horseback (the blue steed of the sky) carrying the sun as his gleaming shield.
After Balladeer’s Blog’s examination of the Mwindo Epic many readers expressed an interest in Nyanga mythology. I’m all about giving readers what they want so here are brief looks at the deities of the Nyanga people.
The lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies. 

In the restored village of Tubondo, with all the dead brought back to life by Mwindo it was at last time to pass judgment on the captured Shemwindo. In some versions of the Mwindo Epic the semidivine hero sits upon a throne made of spears as if deciding the fate of prisoners of war. Other versions claim Mwindo’s friend Nkuba the lightning god sent down copper chairs for Mwindo and his Aunt Iyangura to sit on while judging the former Chief Shemwindo. 
KANNA – The thunder/ storm god of the Ainu people. His children are all of the lesser storm deities and often live – or at least ride around – on individual clouds.