In the past Balladeer’s Blog has examined epic myths from around the world and from many belief systems. Examples include the Navajo war god Nayanazgeni fighting the Anaye, the volcano goddess Pele and her sister Hi’i’aka from Hawaiian myths, A War Between Gods from Vietnamese mythology as well as epics from Africa like Mwindo, Bakaridjan Kone, Woi, Aiwel Longar and the Kikuyu creation epic.
From the Philippines comes this Baybayan Epic.
I. PART ONE – After Baybayan’s miraculous birth and rapid growth the demigod travels the Philippines performing miracles and gathering a huge band of followers around him. Soon, the day of apocalyptic danger arrives. CLICK HERE
II. PART TWO – As Baybayan performs a multitude of wedding ceremonies for his disciples all the merriment ends with the arrival of the gigantic, world-destroying monster called the Makadingding. CLICK HERE Continue reading
BOOK OF THE DUN COW (Lebor na hUidre) – In the past, Balladeer’s Blog has done deep dives into gods, goddesses and epics from 
SIX AGES OF THE WORLD (Sex aetates mundi) – This was one of the many texts from many Christian-influenced cultures that viewed the world from Creation through Jesus Christ as being Six Ages. In this fictional context each age was roughly 1,000 years. 
THE SOUL’S JOURNEY TO THE LAND OF THE DEATH-GOD PATOBKIA – Like many other groups of people the Tupari distinguished between an animating force and an actual spirit. 
The Pabid, meanwhile, journeys far away from the land of the living, completely blind as it makes its way. First it proceeds over the backs of two gigantic male and female crocodiles. The male crocodile attacks the moon god Puepa at times, causing eclipses of the moon, and the female crocodile attacks the sun goddess Karam at other times, causing eclipses of the sun. Though Puepa and Karam are both elderly they are still powerful – Karam more than Puepa in fact – and always drive the crocodiles away eventually. 
TEZCATLIPOCA – The god of sorcery and human sacrifice as well as the patron deity of thieves and other evildoers. Tezcatlipoca was originally also a war god but his martial attributes were later taken over by Huitzilopochtli. Many myths about Tezcatlipoca involve his conflicts with the wind and culture god Quetzelcoatl, conflicts that even caused the destruction of two of the previous worlds. 
For more entries on the gods and goddesses of Inuit mythology click here: 
KIKOMIHCI – The god who created human beings and animal life after the supreme deity Ibofanaga was finished creating the Earth, the heavens and the underground world. Kikomihci animated people and other animals with their “ghosts” which could leave their bodies at night in dreams and wander around, returning to their host body by morning to avoid causing illness. 
ARKOANYO – The bird-creating deity who often protected his fellow divinities, especially from the storm god Valedjad. That god often grew so angry with his fellow deities that he unleashed powerful storms on them, sometimes destroying lesser deities who dared to oppose him. 
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