Tag Archives: epic myths

PELE AND HI’IAKA: EPIC OF HAWAII PART FIVE

Pele and Hi'iaka valleyBalladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART FIVE

The morning after their battle with Pana-Ea and its legion of monsters Hi’iaka, Pa’u’o’pala’e and Wahine resumed their journey. Around mid-day the path they were following suddenly ended at a precipice. Wahine suggested they all descend the cliffside to reach the base, where the waves pounded the jagged stones and from there swim across to the other side. Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII PART FOUR

big-island-hawaii-map-for-tourists.gif (350×350)Balladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART FOUR

The goddess Hi’iaka and her companions continued making their way on the Big Island in their quest to meet and escort Prince Lohiau of Kauai to the fire goddess Pele’s home on Mount Kilauea. Accompanying Hi’iaka were the fern goddess Pa’u’o’pala’e, a Pele worshiper named Wahine and Pa-Pulehu, a girl in her early teens whose wealthy family had hosted the travelers. 

The four ladies had two paths to choose from: one would lead safely around the Pana-Ewa Rainforest (named for the demonic creature who ruled it) and the other would lead directly through that rainforest. That second path would be fraught with danger every step of the way, not just from Pana-Ewa itself but also from the legions of monsters in Pana-Ewa’s service. Hi’iaka chose to go straight through the rainforest, intent on destroying many of the vile creatures who preyed on the ancient Hawaiian people.   Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII PART THREE

HawaiianislandsBalladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART THREE

The goddess Hi’ika set off for Kaua’i to retrieve and escort Pele’s chosen mate Prince Lohiau back to Pele’s home on Mount Kilauea. In some versions she is first granted some additional divine power by Pele to help her fight her way past the countless menaces that lay in her path.  Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII PART TWO

Pele and Hi'iakaBalladeer’s Blog continues its examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART TWO

As Pele’s sister Hi’iaka and the other gods worried that the volcano and fire goddess’ spirit form (kino wailua) had departed forever, that spirit form was still enjoying its lengthy visit with Prince Lohiau on Kaua’i. Continue reading

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PELE AND HI’IAKA: EPIC OF HAWAII

PELE

PELE

Balladeer’s Blog begins a new serialized feature with this examination of the grand and exciting Hawaiian epic about the goddesses Pele and Hi’iaka.

PART ONE

On the Big Island of Hawaii the fire and volcano goddess Pele was relaxing with her younger sister Hi’iaka, the goddess of pathways and wayfarers. Hi’iaka was watching two Hawaiian women performing a Hula dance dedicated to Laka, the goddess of love, beauty and fertility and the deity who had invented Hula dancing. 

Despite Hi’iaka’s excited praising of the dancing girls’ talents Pele found herself bored by the proceedings and fell asleep. Laka, enjoying the dance and the traditional post-dance offerings to her, felt disrespected by Pele’s inattention. Using her powers as the goddess of love she sent a dream to the sleeping Pela – a dream that would have far-reaching consequences and forever change the relationship between the fire goddess and her sister Hi’iaka. Continue reading

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MWINDO: THE FINALE OF THIS AFRICAN EPIC

Balladeer’s Blog concludes its examination of this epic myth of the Nyanga people.

PART NINETEEN

MwindoThe lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies. 

The morning after the village of Tubondo had feasted upon the remains of Kirimu, Mwindo had a premonition of impending danger. He announced to his people that his supernatural senses had revealed to him that the bad-tempered god Nkuba had taken offense at his actions against the monster Kirimu. The lightning god was coming for revenge. Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART EIGHTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART EIGHTEEN

Film, 'Jason And the Argonauts', (1963) Todd Armstrong as Jason fighting the seven-headed Hydra.

The semidivine Chief Mwindo set out to find and battle Kirimu, the seven-headed monster terrorizing his domain. Mwindo was guided by Nkurongo, the sole remaining Pygmy from the foursome who had encountered the creature while hunting a wild boar for the Chief.   

Mwindo carried with him his signature weapon – his conga-scepter, a riding-crop sized staff made of antelope tail. When the Pygmy had led the hero to where Kirimu had slain his comrades the pair saw that the creature was lying in wait in the jungle, ready to strike at anyone who attempted to retrieve the boar slain by the Pygmies. Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART SEVENTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART SEVENTEEN

Pygmies

Pygmies

This part of the Mwindo Epic picks up with the semidivine hero having been the chief of the village of Tubondo for an unspecified amount of time. One day he was in the mood for a meal of pork so he sent four of his loyal Pygmies out into the jungle to catch a wild boar for him. They set out with their hunting dogs on leashes.

The four Pygmies traveled far off into the jungle but could not find any wild boars or other large game. They began to suspect some supernatural predator of having whittled down the game population in the area. After a few days of searching fruitlessly for a wild boar the four Pygmies at last spotted and speared a boar. 

While the quartet of hunters were slicing off the meat they were attacked by Kirimu, a huge monster with a tough black hide, seven heads with one large eye each, a horn on each head, teeth like a dog and a swollen belly with room for plenty of victims.  Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART SIXTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART SIXTEEN

Nyanga ChiefIn the restored village of Tubondo, with all the dead brought back to life by Mwindo it was at last time to pass judgment on the captured Shemwindo. In some versions of the Mwindo Epic the semidivine hero sits upon a throne made of spears as if deciding the fate of prisoners of war. Other versions claim Mwindo’s friend Nkuba the lightning god sent down copper chairs for Mwindo and his Aunt Iyangura to sit on while judging the former Chief Shemwindo. 

Still other versions depict Iyangura’s husband Mukiti the river god sitting alongside Mwindo and Iyangura as they decide Shemwindo’s fate. Some versions claim the trio floated in the air in the copper chairs provided by Nkuba.   Continue reading

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MWINDO: EPIC MYTH OF AFRICA PART FIFTEEN

Balladeer’s Blog continues its examination of this epic myth of the Nyanga people.

PART FIFTEEN

Nyanga territoryThe semidivine hero Mwindo at last stood face to face with his evil father Shemwindo. After the villain had led his heroic son on a long chase through the various realms of the gods that honeycombed the subterranean region Mwindo finally had satisfaction.

There in the hut of the Nyanga creator deity Ongo the two adversaries eyed each other with the intense hostility born from prolonged conflict. Mwindo had bested Ongo at the Nyanga gambling game called Wiki and – as good as his word – the creator god had turned Shemwindo over to the victor.     Continue reading

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