The year 2020 will see plenty of Top Twenty lists here at Balladeer’s Blog. Here’s a look at 20 Bunyoro Gods. Bunyoro was located in and around present-day Uganda. The people had an elaborate pantheon of deities. For the top gods of the Nyanga people instead, click HERE
RUHANGA – The supreme god of the Bunyoro pantheon. The creator and initiator of the world after he separated the Earth from the sky and adorned the sky with stars. Ruhanga stayed remote and, though omnipotent, was seldom invoked or prayed to. He provided the Banyoro people (Bunyoro for the place, Banyoro for the people) with children, animals and the harvest, but also was the author of disease, sickness and death.
On the freshly-created Earth Ruhanga put three seeds into the ground and in 1 day 3 calabashes had grown. all on one stem. He took a man/woman couple out of the first 2 calabashes but found just a lone man in the third. Ruhanga named the men KAKAMA, KAHIMA and KAIRU.
After subjecting the men to tests to determine their worth, Kakama was judged the most worthy and Ruhanga decreed his descendants would be the ruling class. He further decreed that Kahima’s descendants would be the cattlemen class and Kairu’s descendants would be the farmer class. (No the myth doesn’t say who Kairu has the children with.) Continue reading
Balladeer’s Blog presents another neglected epic myth from around the world. In this case, Liberia’s Woi Epic of the Kpelle people. 
NKUBA – The god of lightning. Nkuba was known and feared for his quick temper and his great power. Powerful Chiefs and shamans could call on Nkuba to kill their enemies with his deadly lightning bolts. 
The lightning god Nkuba looked down from the sky and prepared to attack the semidivine hero Mwindo in order to avenge his (Nkuba’s) friend, the monster Kirimu. That seven- headed creature had been slain, cooked and served as a meal by Chief Mwindo for killing three of his devoted corps of Pygmies. 
In the restored village of Tubondo, with all the dead brought back to life by Mwindo it was at last time to pass judgment on the captured Shemwindo. In some versions of the Mwindo Epic the semidivine hero sits upon a throne made of spears as if deciding the fate of prisoners of war. Other versions claim Mwindo’s friend Nkuba the lightning god sent down copper chairs for Mwindo and his Aunt Iyangura to sit on while judging the former Chief Shemwindo. 
Still pursuing his evil father, Mwindo arrived at the subterranean realm of Sheburungu, home of the Nyanga creator deity Ongo. (Though Sheburungu was often used as an epithet for Ongo.) Ongo’s kingdom was inhabited by children who never aged. (Michael Jackson’s ideal world!)
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