Tag Archives: Aristophanes

LYSISTRATA (c 411 B.C.) THE FIRST ANCIENT GREEK COMEDY I COVERED BACK IN 2011

Lysistrata

LYSISTRATA (c 411 B.C.) – When I first started examining ancient Greek comedies here at Balladeer’s Blog I jokingly stated that surely readers would want me to start with Aristophanes’ most notorious and bawdiest satire. 

Lysistrata was written by the Big A himself, Aristophanes, and this comedy always makes a perfect introductory play for newcomers to Ancient Greek Comedy. Part of its accessibility to modern audiences obviously comes from the risqué premise of the play, of course. For me the notion that we can understand and laugh at the same simplistic but brilliant story that Athenian audiences from over 2,400 years ago laughed at and appreciated embodies the value of these ancient works.  

THE PREMISE

By 411 BC the Peloponnesian War between Athens (and its allied city-states) and Sparta (and its allied city-states) had been raging for roughly 20 years. The war provides the backdrop for many of Aristophanes’ surviving comedies and is especially relevant where Lysistrata is concerned.   Weary of the long, drawn-out conflict the women of Athens, led by the title character Lysistrata (supposedly based on Lysimache, the Priestess of Athena in Athens at the time), join forces with the women of Sparta and decide to withhold sex from the men until they agree to bring an end to the war. 

THE PLAY Continue reading

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THE KNIGHTS (424 B.C.) ANCIENT GREEK COMEDY

For background info on ancient Greek comedies see my original post on the topic:  https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/

THE KNIGHTS – In The Knights  Aristophanes pioneered a new sub-genre of Attic Old Comedy: the  Demagogue Comedy. The villain of this masterpiece of political satire was a figure called the Paphlagonian, who was patterned on Cleon, a notorious Athenian politician of the time period.

I’ll have more on the long political feud between Aristophanes and Cleon in the commentary after my synopsis of the play. The “Knights” of the title were the comedy’s chorus and were the landed, wealthy “chevalier” class of Athens and their role will be explained in the commentary as well.  

SYNOPSIS 

In the time of the Athenian Democracy political leaders, as they do today, liked to depict themselves as “servants of the people”. Taking his cue from this less-than- sincere (yet enduring) claim, Aristophanes metaphorically depicted the Paphlagonian/ Cleon and his rival politicians as literal servants of a kindly and naive estate owner named Demos or, in other words, “The People”. 

Though technically in a subordinate position, the Paphlagonian and the other servants constantly con and deceive Demos, robbing the household blind and otherwise attending to their own interests to the detriment of the figure they supposedly serve.

Aristophanes

Once again we see how 2,400 years later the political situation in the Athenian forerunner of modern democracies is very similar to our own and their political satires still resonate. 

The Paphlagonian, like Cleon in real life at the time, is proving so masterful at the arts of deception and self-aggrandizement that he is developing a monopolistic hold over the benighted Demos, who mistakenly thinks the Paphlagonian is his most devoted servant.  Continue reading

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THE CLOUDS (C423 B.C.) ANCIENT GREEK COMEDY

The Clouds was written by Aristophanes around 423 BC and next to Lysistrata is the Big A’s most- discussed satire, mostly because of its lampooning of the philosopher Socrates, a contemporary of Aristophanes.

Many modern readers, who have been programmed to sneeringly deconstruct old works of art rather than understand them, love to regard this comedy with hostility. They accuse Aristophanes of being “anti – intellectual” for subjecting Socrates in particular and the Sophist philosophers in general to the same satirical criticism that every other aspect of Athenian society was subjected to in comic plays.

There are many arguments I can use to refute this claim, and  I’ll present them below following my synopsis of the play itself.

To provide just a brief argument right now since you may be curious, let me remind everyone that Shakespeare is famous for the line about killing all the lawyers, but I’ve never met one rational person who thinks that line means Shakespeare was seriously proposing the execution of all lawyers or the elimination of the law and/or the  judiciary system. By the same token I hardly think Aristophanes was railing against every form of education or intellectual inquiry. More on this controversy, including the trial of Socrates, below. 

THE PREMISE

In the ancient Greek democracy Athenian citizens were expected to represent themselves in court in both criminal and civil proceedings.

Since juries are the same no matter what the time period a guilty person who was a good speaker could get acquitted while an innocent person who was an inept speaker could get found guilty.

Conversely, since there were no public prosecutors, citizens could charge their fellow Athenians with crimes and if they were skilled enough at speaking they could railroad an innocent person. Many Athenian citizens who faced a court date would pay some of the “streetcorner” Sophist philosophers to teach them rhetorical skills to make them better prepared for their appearance in court.

The Sophists were often criticized in the same way that we criticize lawyers today, because the Sophists believed in using elaborate rhetorical games to win arguments without regard to any moral or ethical considerations. Our modern words “sophisticated” and “sophistries” (especially appropriate to The Clouds) come from the same root word.   Continue reading

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MERCHANT SHIPS (424-421 B.C.) ANCIENT GREEK COMEDY

Balladeer’s Blog presents another examination of an ancient Greek political satire. In this case it is one of those works of Aristophanes which have survived only in very fragmentary condition.

MERCHANT SHIPS

Merchant Ships was written and publicly staged in approximately 424 B.C. to 421 B.C. according to the available data. It was another of Aristophanes’ comedies protesting the pointlessness of the Greek city-states warring among themselves instead of uniting against the encroachments of the Persian Empire.

Aristophanes’ most popular surviving comedy about this topic is of course, Lysistrata, in which the women of Athens and Sparta unite to withhold sex from their men until those men agree to end the war. Merchant Ships has more in common with another of Aristophanes’ Peace Plays – The Acharnians, in which a separate peace with Sparta is made by an Athenian man named Dikaiopolis. (I always picture Rowan Atkinson in full Blackadder Goes Fourth mode playing him.)

In the case of Merchant Ships it’s more than just one person establishing a personal peace treaty with Sparta.  

In this comedy the captains of two separate merchant ships – one from Athens and one from their foe Sparta – have grown weary of the pointless conflict and make a separate peace with each other. They and their crew members get to spend the play enjoying the food and drink from their cargoes and living out a metaphorical return to the prosperous days before the Peloponnesian War when peace reigned among the various Greek city-states. 

Franchises aka Merchant Ships

If enough of Merchant Ships had survived to be staged, in a modern-day adaptation (as opposed to a straight translation) the situation could be depicted by having a Chick Fil-A restaurant right next to a Starbucks coffee shop. The managers and employees of these stereotypically Republican (Chick Fil-A) and stereotypically Democrat (Starbucks) establishments could grow tired of the political feuding, especially since both political parties often call for boycotts of the opposing business.

The managers and employees of the two franchises (in fact Franchises would be an ideal title) would make a truce separate from their home offices. Continue reading

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THE BANQUETERS (C 427 BC) ANCIENT GREEK COMEDY

For background info on ancient Greek comedies and my previous reviews of them, click here (also features a list of my source books): https://glitternight.com/ancient-greek-comedies/

What Meet the Beatles was to the British Invasion, The Banqueters was to Attic Old Comedy. (Yes, I love silly comparisons) This play was the first comedy written by Aristophanes, the leading light of ancient Greek comedy, and was performed at the Lenaea festival of 427 BC when Aristophanes was nineteen years old. The Banqueters won second prize, making it a very auspicious debut for the man often considered the greatest political satirist of the ancient world.

THE PLAY

The Banqueters is a comedy that once again lets us feel our shared humanity with the ancient Athenians, in this case over the perennial conflicts caused by Generation Gaps and the tension between pointlessly clinging to the past and pointlessly embracing new ideas just because they’re new, even though they may be just as flawed as the older ideas they replace. This is one of the many comedies of Aristophanes that survive in fragmentary form, not in their entirety. 

SYNOPSIS

An Athenian landowner with staid, old-fashioned views is hosting a lavish banquet in honor of Heracles. The attendees are the landowners’ Phratry- brothers (think of a cross between college fraternity brothers and social lodge brothers) and they are the title banqueters who make up the chorus of the play, offering wry commentary on the action of the comedy, often with jokes that break the fourth wall and address the audience directly.

The landowner is using the event to Continue reading

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FIVE MORE ANCIENT GREEK COMEDIES VIEWED THROUGH A MODERN LENS

Balladeer’s Blog’s previous look at Seven Ancient Greek Comedies with Themes That Are Still Relevant went over pretty well, so here are five more.

aristophanes picTHE BANQUETERS – By Aristophanes. This was the very first comedy from the Athenian whose name is synonymous with ancient Greek comedies, especially political satires. The nineteen-year-old presented a landowner from Athens whose two sons were being introduced to his phratry brothers at a banquet dedicated to Herakles. 

The sons were on opposite ends of what we would today call the political left & the political right. Following an argument between the two of them they switch friend groups to see who can handle the other’s daily life better. Jokes abound about values, hair styles, tastes in music and more. Continue reading

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SEVEN ANCIENT GREEK COMEDIES WITH THEMES THAT ARE STILL RELEVANT

Map

Map

The satirical comedies written and performed during the glory years of the ancient Athenian Democracy still pack a punch after more than 2,400 years. Athens faced many of the same issues and dilemmas we Americans face. Part of the reason for that is the fact that our founding fathers were great students of ancient Greek democracy and modeled some of our own institutions on the Athenian model.

The comedies are also much more sophisticated than modern audiences expect, featuring political views, sexual material and metatheatrical humor that seem several centuries ahead of their time. Breaking the fourth wall is not a postmodern concept like some people have convinced themselves – it was a convention established in these ancient works of comedy.

Irreverence toward any and all subjects – including the gods they worshipped – was permitted by the Athenians in the “anything goes” arena of the Theatre of Dionysus, where the comedies competed with each other at festivals, chiefly the Dionysia and the Lenaea.

For more details click here: https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/   

plutoiWEALTH GODS (PLUTOI) – By Cratinus. In this satirical comedy the Titans are depicted overthrowing Zeus in a metaphor for the fall of the political leader Pericles. This was a reference either to his actual death or to the loss of his position as Strategos  (Commander in Chief) depending on which year you go with for the comedy.

With Zeus/Pericles out of the way, Cratinus depicted the Titans returning Earth to the Golden Age when they ruled and all wealth was shared equally. The comedy presented various Athenian tycoons being put on trial by the Titans, who would confiscate  wealth acquired in an “unjust” way and give it to others. But just WHO gets to decide what qualifies as an “unjust” way of acquiring wealth? Continue reading

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PYTINE (423 B.C.) – ANCIENT GREEK COMEDY

As anniversary month continues at Balladeer’s Blog here’s my 2012 review of Cratinus’ ancient comedy Pytine.

Mascot and guitar

Balladeer’s Blog

PYTINE (423 B.C.) – Welcome to Balladeer’s Blog’s latest post on ancient Greek comedies. If Pytine was an episode of Friends it would be titled The One Where Cratinus Fires Back At Aristophanes. This play is also known under English language titles like Wine Flask, Flagon, The Bottle, and others along those lines.

Cratinus, galvanized by the tongue-in- cheek caricature that Aristophanes presented of a drunken, washed- up Cratinus in his previous year’s comedy The Knights, turned that caricature into the premise of his final comedy.

THE PLAY

From the fragments of Pytine that remain it seems Cratinus had an actor portraying himself (Cratinus) as the booze-soaked Grand Old Man of Attic comedy at the time. I always picture the character as a cross between Dudley Moore in Arthur and Tom Conti in Reuben, Reuben. Anyway, in the play Cratinus is married either to Thalia, the Muse of Comedy or to simply a female personification of Comedy.  

Comedy complains to Cratinus’ friends, who make up the chorus, that she wants to take her husband to court for abandonment. She states that he is neglecting their marital bed because he has been spending too much time sleeping around with Methe, in this comedy a personification of  Drunkenness. Continue reading

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THE CLOUDS (C 423 B.C.): ANCIENT GREEK COMEDY

It’s Anniversary Month here at Balladeer’s Blog! Here’s my second review of an Ancient Greek Comedy from back in the year 2011. FOR BACKGROUND INFORMATION IF YOU MISSED MY FIRST POST ON ANCIENT GREEK COMEDIES CLICK HERE: https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/

the cloudsThe Clouds was written by Aristophanes around 423 BCE and next to Lysistrata, which I examined last week, is the Big A’s most- discussed satire, mostly because of its lampooning of the philosopher Socrates, a contemporary of Aristophanes. Many modern readers, who have been programmed to sneeringly “deconstruct”  old works of art rather than understand them, love to regard this comedy with hostility. They accuse Aristophanes of being “anti – intellectual” for subjecting Socrates in particular and the Sophist philosophers in general to the same satirical criticism that every other aspect of Athenian society was subjected to in comic plays.

There are many arguments I can use to refute this claim, and  I’ll present them below following my synopsis of the play itself. To provide just a brief argument right now since you may be curious, let me remind everyone that Shakespeare is famous for the line about killing all the lawyers, but I’ve never met one rational person who thinks that line means Shakespeare was seriously proposing the execution of all lawyers or the elimination of the law and/or the  judiciary system. By the same token I hardly think Aristophanes was railing against every form of education or intellectual inquiry. More on this controversy, including the trial of Socrates, below. 

THE PREMISE

the clouds picIn the ancient Greek democracy Athenian citizens were expected to represent themselves in court in both criminal and civil proceedings.

Since juries are the same no matter what the time period a guilty person who was a good speaker could get acquitted while an innocent person who was an inept speaker could get found guilty.

Conversely, since there were no public prosecutors, citizens could charge their fellow Athenians with crimes and if they were skilled enough at speaking they could railroad an innocent person. Many Athenian citizens who faced a court date would pay some of the “streetcorner” Sophist philosophers to teach them rhetorical skills to make them better prepared for their appearance in court. Continue reading

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THE BIRDS (414/6 BC): ANCIENT GREEK COMEDY

Birds by Aristophanes 1Balladeer’s Blog presents another examination of an ancient Greek political satire. This comedy by Aristophanes was one that I was planning on covering very soon when I started posting my reviews of Attic Old Comedy years ago. For various reasons it kept falling by the wayside.

Where am I going with this? For Aristophanes’ line “In Cloud-Cuckooland things become what they are called rather than being called what they are” make it “In Ivory Towerland things become what they are called rather than being called what they are.” But I’m getting ahead of myself.

The Birds is Aristophanes’ lengthiest surviving comedy and also the most analyzed (some would say over-analyzed). So much has already been written about this particular work that I’ve decided to forego my usual intensive examination of every scene. Instead I’ll go with a brief synopsis followed by a way I feel The Birds could be adapted (as opposed to translated) for the present day. 

SYNOPSIS

Birds by Aristophanes 2More than 2,300 years before George Orwell’s Animal Farm and 1984, Aristophanes was dealing with some of the same political themes. 

Pisthetaerus and Euelpides, Athenians feeling alienated by the increasingly restrictive laws and lawsuits of their home city have left Athens behind to start over with a new society. Part of the comedy centers around the ages-old theme of how those who seek to overthrow oppression often wind up becoming the new oppressors themselves. (Think of the 1960s generation of American leftists who became just as oppressive as they claimed previous generations had been) 

Another Orwellian theme finds Aristophanes satirizing the way in which the ruling class in any society uses and corrupts language to strengthen the subjugation of the populace. The Birds even features the importance of religious and historical myths in any culture as the leaders of the new civilization conjure up an all-new cosmology with “the birds” at the center to justify their own rule. Continue reading

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