Category Archives: Mythology

BAYBAYAN: PHILIPPINE EPIC MYTH

Philippines Baybayan 1In the past Balladeer’s Blog has examined neglected epic myths from around the world. From Vietnam I dealt with A War Between Gods, from the Navajo pantheon I explored the saga of the war god Nayanazgeni battling the dark gods called the Anaye and I even examined the Dinka people’s epic about Aiwel Longar.

Epics from Inuit, Iroquois, Chinese, Korean and Bunyoro myths were also tackled.   

This time around I move on to the Philippines for a look at the epic myth of the demigod named Baybayan.

BAYBAYAN

This enjoyable and often action-packed tale comes from the Bukidnon people of the Philippine island of Mindanao. This story fuses native Bukidnon beliefs with elements of Vietnamese, Christian and Muslim myths.   

Baybayan’s mother, whose real name was considered too sacred to share with non-Bukidnons, was a beautiful and virtuous mortal woman. In Philippine myths the gods in Skyland found Earth women to be more beautiful than the goddeses in their celestial homeland. One of those gods frequently visited Baybayan’s mother in her dreams and had sex with her. (Exact godly parentage was never an obsession in Philippine or Vietnamese myths. It was enough to just refer to a hero as “the child of a god and a mortal woman.”) Continue reading

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MERINA MYTHS: RATOVOANA

satellite-madagascar-small.gif (250×339)RATOVOANA – This demi-god was the son of a deity and a Vazimba, Madagascar’s version of elves or Menehune. Ratovoana was born through the procedure known in the west as a Caesarean Section instead of the usual birth through the vaginal pathway. Such births were regarded with a certain supersitious awe in the ancient world and the children thus born were considered to be destined for great things.

In the myths of the Merina and other people of Madagascar such births were viewed as meaning that the figure thus born was “self-created” or “self-delivered”. These “self-created” beings are genuine rebels who often defy the supreme deity and therefore occupy a special place in the pantheons of Madagascar and I’ll deal with other such figures in the future. This entry will be limited to Ratovoana.  Continue reading

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MERINA MYTHOLOGY: THE GOD RAPETO

RapetoRAPETO – This gigantic deity falls into the global mythological category of “Divine Geographers” for his role in crafting and creating many landmarks throughout Madagascar. This makes him similar to Khong Lo in Vietnamese myths, Inugpasug in Inuit myths, Halmang in Korean myths and Moshiri in Ainu myths. A number of stories about the enormous Rapeto explain the origin of various geographical features throughout the land. His name was used to classify the Rapetosaurus, a dinosaur that used to inhabit Madagascar. Continue reading

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MERINA MYTHOLOGY: THE GODDESS RAFARA

Madagascar beautyRAFARA – The Merina goddess of motherly love and devotion. She had been forced into a marriage to an ogre and had borne him a daughter named Indesoka. One day Indesoka’s playmates, who were pure-blooded ogres instead of a hybrid like she was, tricked her into breaking her evil father’s silver jug.

Indesoka used her powers as a demi-goddess to cause a cave to appear in the side of a stone mountain and hid within that cave, sealing the entrance behind her so that the stone seemed smooth and undisturbed. Rafara’s powers are greater and she is able to find Indesoka. Continue reading

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AZTEC FIRE GOD: XIUHTECUHTLI

Aztec fire godFOR MY FULL LIST OF AZTEC GODS CLICK HERE:    https://glitternight.com/2011/05/10/the-top-eleven-deities-in-aztec-mythology/

XIUHTECUHTLI – The god of fire who was also considered the god of time, which puts you in mind of the expression “time is the fire in which we are burning”. In addition Xiuhtecuhtli was also the patron deity of the nobility. Continue reading

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MERINA MYTHS: ANOTHER TALE OF ANDRIANAMPOINIMERINA

AndrianampoinimerinaANDRIANAMPOINIMERINA – Here is a non-crow related myth about this demigod from Madagascar.

Long ago the farmers in Andrianampoinimerina’s kingdom came to their ruler for help with their problem. They had a huge surplus of crops because there simply weren’t enough citizens nearby to buy them. Andrianampoinimerina had a solution. Continue reading

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MERINA MYTHOLOGY: ANDRIANAMPOINIMERINA

AndrianampoinimerinaANDRIANAMPOINIMERINA – A past King of the Merina people and the Demi-God who ruled over the birds called crows. From the time Andrianampoinimerina was a small child crows were his special protectors and always kept a watchful eye on him.

Once when a wild boar attacked the youngster the crows guarding him rapidly beat their wings in the eyes of the boar and pecked at it, ultimately driving it off. Continue reading

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MERINA MYTHOLOGY: TOMPONDRANO

Tompondrano

The French who first came into contact with the people of Madagascar mistook Tompondrano for Leviathan from Christian mythology.

TOMPONDRANO – “Lord of the waters.” The supreme snake deity in Merina mythology. Not only were all other serpents subordinate to Tompondrano but he often acted as an ambassador between snakes and human beings, negotiating the end to conflicts between the two groups. 

A major myth about this deity includes its role in advising the Vazimba how to use sacrifices to appease gods and demons. The Vazimba were little people who were previously the dominant race of Madagascar. They are similar to the Menehune in Hawaiian myths and to “little people” who figure into mythology and folklore from around the world.   Continue reading

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AINU GODS: THE THREE BROTHERS

AinuMy recent item about Ainu deities has proven so successful here’s a quick take on three of the lesser deities from the Ainu pantheon, the three brothers named Seremak, Urespa and Usapki.

SEREMAK – The patron god of vigor, vitality and general physical fitness. He had a flattened belly (“Six-Pack abs of the Gods!”), nine pairs of wings and wielded a sword and a spear made of mugwort. Continue reading

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EVEN MORE ALTERNATE EASTERS

Jesus ResurrectedTry imagining how different modern-day Easter celebrations might be if any of the following Gospels had been deemed “authentic” (lol) instead of just the traditional four. This continues Balladeer’s Blog’s annual examination of the Apocryphal Gospels that provide the best opportunities for comparative mythology. 

THE GOSPEL OF PETER – This Gospel was in wide use in the Middle East until at least the 2nd Century A.D. Its contents would still be completely unknown if not for a fragment of the Gospel being discovered in the tomb of a Christian monk in Egypt late in the 1800’s.

In The Gospel of Peter when Jesus emerges from his tomb upon being resurrected he is the size of a giant “whose head reaches above the Heavens” and is being helped from the tomb by a pair of equally giant-sized angels. Next the Cross itself emerges from the tomb for some reason and a voice from the Heavens asks “Have you preached to those who are sleeping?” The cross speaks and replies “Yes.”   Continue reading

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