Tag Archives: Ancient Greek Comedies

COTHURNUS (C 405 B.C.) ANCIENT GREEK COMEDY

The Ruins of the Theater of Dionysus in Athens.

Balladeer’s Blog takes another look at an ancient Greek comedy. This time around I’m examining  Cothurnus by Philonides, a comic poet who may also have acted and produced for the Athenian stage as well. It cannot be definitively determined if the “Philonides” referred to in those capacities are all one and the same or separate figures.

THE PLAY  

Like most ancient Greek comedies Cothurnus has survived only in fragmentary form and with very few fragments at that. The title refers to a type of footwear of the time period. A cothurnus could be worn on either the left foot or the right foot because of its softness and looseness. Because of this the word “cothurnus” also became a sarcastic term for a politician who tried to position themselves on both sides of an issue, claiming victory no matter which way the political winds blew.

This is certainly another element of Old Comedy that we can still relate to 2,400 years later. Philonides was specifically using this term and this comedy to target Theramenes.

To give a comprehensive look at Theramenes’ political juggling act would take too much time, suffice it to say he would flip-flop not just on specific issues but would retroactively claim to have supported whichever side won, would change political affiliations again and again and even set up other public figures to take the fall for his own failures (like arranging for six generals to be blamed and executed for his own part in the Arginusae travesty). Continue reading

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CALLIPIDES (C 400 B.C.) ANCIENT GREEK COMEDY

Not pictured: Callipides

Balladeer’s Blog examines another ancient Greek comedy. Callippides was written by the comedian Strattis and falls into that comic poet’s specialized area: Parathespian Comedies.

Another fun element of our shared humanity with the ancient Athenians who flocked to attend these plays is the fact that even 2,400 years ago audiences were fascinated and entertained by the trappings of “showbiz”. “Parathespian Comedies” were just one of the many sub-genres of ancient Greek comedy but Strattis is the writer most associated with them … by me and the .000001 percent of the population who are into such things.

Yes, a few thousand years before I Love Lucy, The Dick Van Dyke Show, Seinfeld and other such sitcoms the spectators at the Theatre of Dionysus were laughing at comedies depicting what it was like to be one of the performing, writing and singing stars of the Athenian stage. 

The Parathespian Comedies sometimes featured fictional stars as the characters but would also depict real-life figures of the stage in stories that were either wholly fictional or based on backstage gossip of the time.

Callippides was based on the real-life actor and megastar of ancient Greek tragedies. In this particular case Strattis presented a very unflattering comedic poke at Callippides, making jokes that depicted him as a William Shatner-esque ham instead of the accomplished thespian he was often hailed as. Continue reading

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POLEIS (422-419 B.C.) ANCIENT GREEK COMEDY

Balladeer’s Blog resumes its examination of ancient Greek comedies. 

classical greecePOLEIS – In this post I’m looking at Poleis (Cities), written by Eupolis, one of the Big Three of Ancient Greek Comedy along with Aristophanes and Cratinus. This satirical comedy is dated from approximately 422 B.C. to 419 B.C.  Like so many other such comedies it has survived only in fragmentary form.

The title refers to the all-important Chorus in ancient Greek comedies. In this case the chorus consisted of actors costumed to represent some of the city-states which were under the influence of Athens at the time.

As for how people can be “costumed” as cities, picture how it would be done with American cities. The chorus member representing New York might be depicted as the Statue of Liberty, Saint Louis as the Arch, Pittsburgh as a steel worker, Los Angeles as a brain-dead movie star and so on.

Part of the political satire dealt with the love-hate relationship that many subject- states had with Athens. Being the combination Paris/ Tokyo/ New York City of its time, Athens had a lot to offer its allied polities, but a certain air of tension always existed because of what some of those locations felt were Athens’ high-handed ways of dealing with them.

Eupolis depicted the personified subject-states/ allied states as workers with a not altogether beloved “boss,” Athens. Continue reading

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MERCHANT SHIPS (424-421 B.C.) ANCIENT GREEK COMEDY

Balladeer’s Blog presents another examination of an ancient Greek political satire. In this case it is one of those works of Aristophanes which have survived only in very fragmentary condition.

MERCHANT SHIPS

Merchant Ships was written and publicly staged in approximately 424 B.C. to 421 B.C. according to the available data. It was another of Aristophanes’ comedies protesting the pointlessness of the Greek city-states warring among themselves instead of uniting against the encroachments of the Persian Empire.

Aristophanes’ most popular surviving comedy about this topic is of course, Lysistrata, in which the women of Athens and Sparta unite to withhold sex from their men until those men agree to end the war. Merchant Ships has more in common with another of Aristophanes’ Peace Plays – The Acharnians, in which a separate peace with Sparta is made by an Athenian man named Dikaiopolis. (I always picture Rowan Atkinson in full Blackadder Goes Fourth mode playing him.)

In the case of Merchant Ships it’s more than just one person establishing a personal peace treaty with Sparta.  

In this comedy the captains of two separate merchant ships – one from Athens and one from their foe Sparta – have grown weary of the pointless conflict and make a separate peace with each other. They and their crew members get to spend the play enjoying the food and drink from their cargoes and living out a metaphorical return to the prosperous days before the Peloponnesian War when peace reigned among the various Greek city-states. 

Franchises aka Merchant Ships

If enough of Merchant Ships had survived to be staged, in a modern-day adaptation (as opposed to a straight translation) the situation could be depicted by having a Chick Fil-A restaurant right next to a Starbucks coffee shop. The managers and employees of these stereotypically Republican (Chick Fil-A) and stereotypically Democrat (Starbucks) establishments could grow tired of the political feuding, especially since both political parties often call for boycotts of the opposing business.

The managers and employees of the two franchises (in fact Franchises would be an ideal title) would make a truce separate from their home offices. Continue reading

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PYTINE (423 B.C.) ANCIENT GREEK COMEDY

Welcome to another one of Balladeer’s Blog’s posts about ancient Greek comedies, this one written by Cratinus, who was one of the Big Three of Attic Old Comedy with Aristophanes and Eupolis the other two.

If Pytine was an episode of Friends it would be titled The One Where Cratinus Fires Back At Aristophanes. This play is also known under English language titles like Wine Flask, Flagon, The Bottle, and others along those lines. 

Cratinus, galvanized by the tongue-in-cheek caricature that Aristophanes presented of a drunken, washed-up Cratinus in his previous year’s comedy The Knights, turned that caricature into the premise of his final comedy. 

THE PLAY

From the fragments of Pytine that remain it seems Cratinus had an actor portraying himself (Cratinus) as the booze-soaked Grand Old Man of Attic comedy at the time. I always picture the character as a cross between Dudley Moore in Arthur and Tom Conti in Reuben, Reuben. Anyway, in the play Cratinus is married either to Thalia, the Muse of Comedy or to simply a female personification of Comedy. 

Comedy complains to Cratinus’ friends, who make up the chorus, that she wants to take her husband to court for abandonment. She states that he is neglecting their marital bed because he has been spending too much time sleeping around with Methe, in this comedy a personification of Drunkenness. Continue reading

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THE BANQUETERS (C 427 BC) ANCIENT GREEK COMEDY

For background info on ancient Greek comedies and my previous reviews of them, click here (also features a list of my source books): https://glitternight.com/ancient-greek-comedies/

What Meet the Beatles was to the British Invasion, The Banqueters was to Attic Old Comedy. (Yes, I love silly comparisons) This play was the first comedy written by Aristophanes, the leading light of ancient Greek comedy, and was performed at the Lenaea festival of 427 BC when Aristophanes was nineteen years old. The Banqueters won second prize, making it a very auspicious debut for the man often considered the greatest political satirist of the ancient world.

THE PLAY

The Banqueters is a comedy that once again lets us feel our shared humanity with the ancient Athenians, in this case over the perennial conflicts caused by Generation Gaps and the tension between pointlessly clinging to the past and pointlessly embracing new ideas just because they’re new, even though they may be just as flawed as the older ideas they replace. This is one of the many comedies of Aristophanes that survive in fragmentary form, not in their entirety. 

SYNOPSIS

An Athenian landowner with staid, old-fashioned views is hosting a lavish banquet in honor of Heracles. The attendees are the landowners’ Phratry- brothers (think of a cross between college fraternity brothers and social lodge brothers) and they are the title banqueters who make up the chorus of the play, offering wry commentary on the action of the comedy, often with jokes that break the fourth wall and address the audience directly.

The landowner is using the event to Continue reading

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DEMOI (C 417 BC) ANCIENT GREEK COMEDY

For some prep as I at last get back into reviewing the surviving fragments of ancient Greek comedy every now and then, here’s my 2011 review of Demoi by Eupolis. Along with Aristophanes and Cratinus, Eupolis was one of the Big Three of Attic Old Comedy. Background info is HERE.

THE PREMISE

Demoi is considered to be Eupolis’ greatest political satire. The premise is simplicity itself. An Athenian named Pyronides, like many of his fellow citizens, is disgusted with the pettiness, corruption and incompetence of the current crop of political and military leaders in the great city-state. Thus motivated, Pyronides retrieves four of the greatest figures of Athens’ storied past from the Netherworld and brings them back with him so they may set things right.

THE PLAY

In my introductory post about AGC (see above) I illustrated the similar problems faced by the Athenians’ ancient experiment in popular rule and our own often teetering enterprise. Corruption, partisanship and a tendency to subordinate the general good in the name of personal gain were as rampant then as now. 

As all societies are prone to do, the Athenians romanticized the leaders of the past, believing them to be of a heroic stature lacking in the current crop of Athenian politicians and generals. Pyronides sets out to restore the cultural and political capital of the Hellenic world to its glory days by descending into Hades’ realm and returning with Pericles, Miltiades, Aristeides and Solon the Lawgiver (just in case you thought I meant Solon the Bus Driver).  Continue reading

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TAXIARCHOI (427-414 B.C.) ANCIENT GREEK COMEDY

TaxiarchoiBalladeer’s Blog presents another examination of an ancient Greek political satire.

TAXIARCHOI (Tax Collectors) – By Eupolis, who was one of the Big Three of Attic Old Comedy along with Aristophanes and Cratinus. Tax Day is the most appropriate day to examine this comedy because its premise serves as a pointed reminder of the inherent ugliness in all taxation – that the power to impose and collect taxes is, ultimately, backed up by the use of force. (If you doubt me go without paying your personal property taxes. Then we’ll discuss how much you truly “own” your home or your car.)  

In Taxiarchoi the god Dionysus is depicted joining the title military unit. Those Taxiarchoi units would periodically collect the “taxes” or – in its most honest form – “tribute” from the various regions, not only of Athens proper but of the Athenian subject states. Military units were necessary for such tasks for the reasons you would expect – attempted resistance on the part of those being taxed and/or attempted robbery by bands of thieves after the taxes had been collected.     Continue reading

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TWO MORE ANCIENT GREEK COMEDIES SEEN THROUGH MODERN EYES

Balladeer’s Blog’s previous looks at Seven Ancient Greek Comedies with Themes That Are Still Relevant , Four More Ancient Greek Comedies and Five More Ancient Greek Comedies … went over pretty well, so here are two more.

frank n furterBAPTAE – Written by Eupolis, one of the Big Three of ancient Greek comedians. Aristophanes and Cratinus were the other two. This comedy satirized the latest “hot new cult” to hit Athens – worship of the Dorian and Thracian goddess Cotyto.

Practitioners would immerse, or “baptize” their garments in water containing exotic dyes, hence the term Baptae to describe them. Continue reading

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FIVE MORE ANCIENT GREEK COMEDIES VIEWED THROUGH A MODERN LENS

Balladeer’s Blog’s previous look at Seven Ancient Greek Comedies with Themes That Are Still Relevant went over pretty well, so here are five more.

aristophanes picTHE BANQUETERS – By Aristophanes. This was the very first comedy from the Athenian whose name is synonymous with ancient Greek comedies, especially political satires. The nineteen-year-old presented a landowner from Athens whose two sons were being introduced to his phratry brothers at a banquet dedicated to Herakles. 

The sons were on opposite ends of what we would today call the political left & the political right. Following an argument between the two of them they switch friend groups to see who can handle the other’s daily life better. Jokes abound about values, hair styles, tastes in music and more. Continue reading

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