The French who first came into contact with the people of Madagascar mistook Tompondrano for Leviathan from Christian mythology.
TOMPONDRANO – “Lord of the waters.” The supreme snake deity in Merina mythology. Not only were all other serpents subordinate to Tompondrano but he often acted as an ambassador between snakes and human beings, negotiating the end to conflicts between the two groups.
A major myth about this deity includes its role in advising the Vazimba how to use sacrifices to appease gods and demons. The Vazimba were little people who were previously the dominant race of Madagascar. They are similar to the Menehune in Hawaiian myths and to “little people” who figure into mythology and folklore from around the world.
One day a Vazimba boy was playing with a seven-headed serpent monster. That serpent decided to keep him and make him live with him under the water. The Vazimba prayed to Tompondrano to save him. Tompondrano advised the Vazimba boy to be patient, then sent the Kingfisher bird to the Vazimba’s parents with word that sacrificing a chicken and a sheep to the seven- headed serpent would appease it and get it to release their son. Continue reading
A reader asked me if there is a Malagasy (Madagascar) solar deity. Since others may wonder the same thing I’m posting my reply here in an FAQ spirit. 
MAHAKA & KOTOFETSY – Trickster deities to the Merina people of Madagascar. Mahaka and Kotofetsy are depicted like Coyote is depicted in Native American myths. In some tales their deceptive nature is applauded and in others condemned. 
RATOVOANA – This demi-god was the son of a deity and a Vazimba, Madagascar’s version of elves or Menehune. Ratovoana was born through the procedure known in the west as a Caesarean Section instead of the usual birth through the vaginal pathway. Such births were regarded with a certain supersitious awe in the ancient world and the children thus born were considered to be destined for great things. 
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