These are the legends about Charlemagne and his Paladins, not the actual history, so there will be dragons, monsters and magic.
FOR MY FIRST CHAPTER ON CHARLEMAGNE’S PALADINS CLICK HERE.
During each December through at least Twelfth Night in January Balladeer’s Blog covers tales of Charlemagne and his Paladins.
THE EMPEROR SURROUNDED – When we left Emperor Charlemagne, he and his army were surrounded on all sides by the forces of Islam which had invaded the land of the Franks from both Moorish Spain and from North Africa. NOTE: Not all Tales of Charlemagne involve clashes with Muslims, in fact most involve his Paladins fighting giants, dragons, sorcerers, etc. However, this one does happen to feature them in such a clash.
Charlemagne and his men have been waiting in vain for the return of his two most prominent Paladins – his nephews Roland and Reinold. That pair were still making their separate ways to Charlemagne’s aid after surviving encounters with monsters and dark magicians.
Every day now the fighting on the battlefield ended with the Emperor and his troops either driving off their advancing enemies or being forced to yield ever more territory to the invaders who closed in on them from all sides. Continue reading
In the Zoroastrian version of the end times the Big Event will happen 3,000 years after Zoroaster/ Zarathustra introduced the world to the belief system that bears his name. For those who date Zoroaster’s birth to around 1,000 BCE that means the end could come any year now, but for those who date his birth closer to 600 BCE the world still has hundreds of years to go. 
CHUP – The sun god of the Ainu. His wife is Tombe, the moon goddess. Ainu homes orient their sacred window toward the east to greet the rising sun. Until recent decades it was customary to salute the sun upon exposure to its rays, similar to the practice of genuflecting to the center of an altar, but done without kneeling. 
The Etruscan people, who were a bit of a bridge between the ancient Greek world and the emerging Roman world long ago, remain a historical enigma in so many ways. 
TINIA – The Chief of the Etruscan deities, like Zeus to the Greeks and Jupiter to the Romans. In the Etruscan creation myth Tinia separated the Earth from the sky and delineated borders between nations. Tinia ruled the sky and wielded three sorts of lightning bolts – one sort for warnings, one sort for intervening in affairs of gods or men for good or ill and one sort for inflicting catastrophes. 
3. SILA – The god of the weather and of the animating life-force, frequently manifested as the winds, which were looked on as the “breathing of the world.” For this reason he was also the deity governing the breathing of humanity and animals as well, since breath flows like wind in and out of us all. The life force was said to come from Sila and flow back into Sila after death, and then, through the lesser deities, was eventually sent back into the world via reincarnation. Because singing, humming and tale-spinning are also done with the breath Sila was also seen as the god of songs, tales, music and other creative inspiration. 
THE PHANTOM CHARIOT OF CUCHULAINN (Siaburchapat Con Culaind) – This tale is dated to around the mid-400s A.D. because of the presence of St. Patrick. 
The next day, St. Patrick and King Loegaire are both on hand at the appointed place when Cuchulainn appears, riding in his chariot driven by his usual charioteer Laege. The demigod’s two horses – the Dub Sainglend (black horse of Saingliu) and the Liath Macha (gray horse of Macha) – are pulling the chariot. 
STANISLAV SZUKALSKI (1893-1987) – Just as L. Ron Hubbard went from being a pulp story writer to founder of a nutzoid religion, Stanislav Szukalski went from being a celebrated, even brilliant, artist to founder of an equally irrational belief system. 
The topic of this blog post, however, is Zermatism, the insane philosophy that Szukalski founded in 1940. He named it after the city of Zermatt, where he was convinced that survivors of a pre-deluge civilization settled. 
Covering the myths and deities of the various peoples of Madagascar is a pretty sizeable job to undertake. I decided to use the same approach I’m using with the Americas and take things on a tribe-by-tribe basis. 
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