Here is Part Six of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.
THE CATTLE RAID OF COOLEY (Tain Bo Cuailgne) – Because this is easily the most well-known tale from Irish Mythology I will be brief and I will also include another section of the Book of the Dun Cow in this same blog post.
I. In Connacht, as we saw in earlier installments, Queen Maeve lived with King Ailill in Cruachan. A bedroom squabble between the pair involved a comparison of each of their belongings. King Ailill edged out Queen Maeve by his possession of an incredibly fertile (and in some versions immortal) bull called Finnbhennach (white-horned).
Queen Maeve didn’t like that at all, and resolved to acquire the Donn Cuailnge (brown bull) of the Ulstermen, which creature was said to match Ailill’s bull in magnificence and fertility.
II. Maeve sent envoys to negotiate with her people’s enemies the Ulstermen in the north, because the owner of the Donn Cuailnge lived among them. Negotiations broke down, so the queen resolved to take the brown bull by force of arms.
III. As Queen Maeve and her army approached Ulster, most of the Ulstermen were incapacitated by labor pains, a curse from the goddess Macha that they would be thus afflicted for nine generations whenever Ulster faced peril. The only man of Ulster not affected by the curse was the demigod Cuchulainn, familiar to us from previous installments.
IV. Cuchulainn and his charioteer Laege waged guerilla warfare on the advancing army, slowing them down as best they could. At length, when Cuchulainn intercepted Maeve’s army as they were fording a river, he invoked the Right of Single Combat at Fords. (No, not the Right of Dual Combat at Isthmuses, the Right of Single Combat at Fords.) Continue reading
THE EXPULSION OF THE DEISSI (Tucait innarba na nDessi i mMumain ocus aided Chormaic) – Once believed to be a genuine historical narrative, The Expulsion of the Deissi has long been recognized as yet another case of mere quasi-historical myth-making. 
THE VISION OF ADOMNAN (Fis Adomnain) – This was a tale of the vision that Saint Adomnan supposedly had during his lifetime (c 679-704 A.D.). Several centuries before Dante’s Divine Comedy (Inferno, Purgatorio, and Paradiso), The Vision of Adomnan depicted the future saint being conducted through Heaven, Purgatory, and Hell so that he could share this “vision” with others. 
THE VOYAGE OF MAEL DUIN (Immram curaig Mail Duin) – Dated to around the late 900s A.D. or earlier, this story deals with the epic quest of Mael Duin (aka Maildun and Maeldune) and the crew of his ship as he seeks revenge on his father’s killers. This lengthy epic deserves to be as well-known as the Odyssey or the Quest for the Golden Fleece.
Mael Duin matured, and proved better than his presumed siblings at athletic, martial and academic competitions. Losing their temper over this, one of our hero’s foster brothers ridiculed Mael Duin for not even knowing who his real father and mother were. 
TWO SORROWS OF THE KINGDOM OF HEAVEN (Dá brón flatha nime) – This is a variation of the tales about Elijah and Enoch, who asked to be risen physically to Heaven while still alive. Because of their virtuous lives, their desire was fulfilled, but their “sorrows” centered around the limitations of their physical forms amid the wonders of Heaven. For just one example, they cannot fly like the angels and souls around them. 
Next, he reads to them about Christ returning for the Final Judgment accompanied by the Hosts of Heaven. Each human who appears before him is accompanied by a personal angel and a personal devil. The angel speaks of the person’s good deeds and the devil about their bad deeds. Jesus then assigns souls to Heaven or Hell. 
BOOK OF THE DUN COW (Lebor na hUidre) – In the past, Balladeer’s Blog has done deep dives into gods, goddesses and epics from 
SIX AGES OF THE WORLD (Sex aetates mundi) – This was one of the many texts from many Christian-influenced cultures that viewed the world from Creation through Jesus Christ as being Six Ages. In this fictional context each age was roughly 1,000 years. 
ARIZONA’S RED GHOST – From 1883 to 1893 Arizona was the home to multiple sightings of a monstrous four-legged creature with red fur ridden by a skeletal man or ghost. Unlike most legends that center around ghosts or cryptids, this one ends with physical remains and a rational explanation grounded in history. 
When the two husbands returned, they saw the woman’s remains and followed the tracks until they petered out, finding red fur in bushes and tree branches along the path of whatever had killed the unfortunate wife. The Mohave County Miner newspaper stated that the coroner’s report found that the death had happened by “some manner unknown”. 
BRADAMANTE VS ATLANTES – We left off in the previous installment with Bradamante, the female Paladin in white armor, waiting at an inn in Bordeaux for her foretold encounter with the clever dwarf Brunello. Presently the day had come when Brunello arrived, but before she could approach him, both of them were swept up in a crowd of bystanders in a panic, pointing to the sky as the enchanter astride the winged horse once again flew overhead. 
Brunello pretended not to know what happened to the abductees, but the female Paladin had been told by the priestess Melissa that they were used as companions for her missing beloved, Ruggiero. Atlantes had trained and raised Ruggiero since the latter’s childhood and feared the prophecies that the warrior would one day be led away from Islam by his love for Bradamante. 
BRADAMANTE IN THE WIZARD’S TOMB – We left off last time around with Mandricardo searching for the Paladin Roland so he could try to kill him and steal from him the sword Durindana, thus completing the armor of Hector. The female Paladin in white armor, Bradamante, was searching for Ruggiero the Moor, from whom she had gotten separated a few installments back. Ruggiero was likewise searching for her. 
MANDRICARDO AND THE ARMOR OF HECTOR – Last time around in the Tales of Charlemagne and His Paladins we left off with Ruggiero searching the Forest of Arden for Bradamante, the female Paladin in white armor, with whom he had fallen in love. They had become separated while fighting some of the Saracen soldiers invading Charlemagne’s realm at the time. 
Balladeer's Blog 