Back in 2014, Balladeer’s Blog examined the top deities in Hittite Mythology. Here is my breakdown of the two separate surviving versions of the myth regarding the storm god Tarhun fighting the supreme serpent Illuyanka. Both versions tie in with the Purulli Festival.
Tarhun and his vizier Suwaliyut confronting Illuyanka
VERSION ONE – Illuyanka, a miles-long serpent, emerges from his lair in the Netherworld (making him another ally and possible son of the god Kumarbi) and unleashes havoc and disorder.
Tarhun the storm god clashes with Illuyanka in Kiskilussa and, unexpectedly, the serpent is triumphant. Illuyanka plucks out Tarhun’s eyes and his heart and leaves him to live blind and helpless (yes, even though he has no heart now).
In this first version of the myth Tarhun’s daughter Inara, the goddess of the wild animals of the steppes, plots with her father to get revenge on Illuyanka and restore her father’s supremacy over the gods. Inara invites Illuyanka and all the other gods in the Hittite pantheon to a huge feast she is throwing for herself and a mortal man from Zigarratta named Hupasiya.
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OF ANTICHRIST AND HIS RUIN (1692) – Last week Balladeer’s Blog reviewed John Bunyan’s often neglected work 
THE HOLY WAR (1682) – The work that John Bunyan is most well-known for is The Pilgrim’s Progress, but given the theme of Balladeer’s Blog, rather than write the 2 billionth review of that book I decided to take a general look at one of Bunyan’s often overlooked writings on mythology/ allegory. 
(Hey, it’s John Bunyan. If you’re looking for subtlety, let me introduce you to Mr. You-Won’t-Find-It-Here. Still, his works can be entertaining and thought provoking in a quaint, fairy-tale way.)
THE FOOL KILLER (1918) – The 1918 one-shot publication called The Fool Killer collected written works by Dr Klarenc Wade Mak, poet, author and socialist political candidate for mayoral office in Kansas City, MO around 1918. Mak had also written Ekkoes (sic) from the Hart (sic) and Mental Dinamite (sic).
During the 1850s Fool Killer tales were fused with political satire and commentary as Charles Napoleon Bonaparte Evans launched 
PETER PAN IN KENSINGTON GARDENS – Here at Balladeer’s Blog I like to cover neglected items, even when it comes to popular subjects like Peter Pan. Before the figure became established in the public consciousness as the leader of the Lost Boys in Neverland, J.M. Barrie presented Peter in a very different form. 
This was followed by the 1904 stage play about Peter Pan, which established the more well-known lore regarding the character. In 1906, the six chapters from The Little White Bird were published in a separate book as Peter Pan in Kensington Gardens. That was followed by the 1911 novelized version of the 1904 play, with the novel adding some finishing touches to Peter Pan lore. 
PART ONE – This opening segment examined the Six Ages of the World section, a mythological look at the history of the world from Creation to the coming of Jesus Christ. The Book of the Dun Cow contains a mix of pagan and Christian materials, and in Part One I also reviewed its presentation of myths regarding Great Britain, legends of Saint Columba and its version of the story of Tuan mac Cairill, the only non-Ark survivor of the Great Flood and who chronicled the ancient races of Ireland like the Tuatha de Danaan, Fir Bolg and Milesians. Click 
PART TWO – The four sections covered in Part Two: Two Sorrows of the Kingdom of Heaven, featuring Elijah and Enoch in Heaven and their observations regarding the Antichrist, the end of the world and the Final Judgment; The Intoxication of the Ulstermen, about the Samhain partying of the Ulstermen and the peril it led to; The Raid on Dartaid’s Cattle, about a raid to rustle the cattle of the she-warrior Dartaid; and The Raid on Fliodhaise’s Cattle, featuring Queen Maeve, King Ailill, Fergus mac Roich and Queen Fliodhaise, her lusty ways and her cattle. Click 
THE STORY IMPLYING THAT MONGAN WAS FIONN MAC CUMHAILL REBORN AND HOW HE AND HIS NEPHEW KILLED FOTHAD AIRGTHECH (Scel asa mberar combad hé Find mac Cumaill Mongáin ocus aní día fil aided Fothaid Airgdig) – Ireland’s Prince Mongan, whom 
Eventually Forgoll insists his knowledge has been insulted by Mongan’s contrary claim and threatens to curse and ridicule Mongan unless Mongan gives him his wife by way of reparations. An elderly, decrepit stranger arrives on the scene. 
THE CONCEPTION OF CUCHULAINN (Compert Con Culainn) – One of the versions of the birth of the demigod Cuchulainn. This version begins as Ulster’s King Conchobar mac Nessa (at left) goes on a hunt for magical birds with several nobles of Ulster and his daughter Deichtine, his charioteer. (In the later and more popular versions Deichtine is King Conchobar’s sister, not his daughter, and most of the Cuchulainn myths refer to him as Conchobar’s nephew, not grandson.) 
THE ADVENTURE OF CONNLA THE BEAUTIFUL, SON OF CONN OF THE HUNDRED BATTLES (Echtra Condla Chaim meic Cuind Chetchathaig) – Amid the monuments and landmarks on the Hill of Uisnech in central Ireland, Connla and his father Conn, a High King of Ireland, are relaxing with several of their troops around them. 
King Conn and others nearby ask Connla who he is speaking to, because only he is able to see her. As the smitten Connla continues “chatting her up” his father and others hear the woman speaking but still cannot see her. She makes it clear that she is inviting Connla to come with her to Mag Mell forever, prompting the panicked Conn to call for his Druid Corann. 
THE FEAST OF BRICRIU (Fled Bricrenn) – The Book of the Dun Cow version of this tale is dated to around the 700s A.D. and is considered the forerunner of the story of Sir Gawain and the Green Knight in British legends. 
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