Category Archives: Mythology

BOOK OF THE DUN COW: PART SEVEN

Here is Part Seven of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. This part features three more sections. For Part One click HERE

feast of bricriuTHE FEAST OF BRICRIU (Fled Bricrenn) – The Book of the Dun Cow version of this tale is dated to around the 700s A.D. and is considered the forerunner of the story of Sir Gawain and the Green Knight in British legends. 

The frequent troublemaker of Irish myths – Bricriu – holds a feast in his new banquet hall at Dun Rudraige. He invites all the nobles of Ulster and, always a jerk, starts a conflict at the party by having three heroes argue over which of them deserves the Curadmir – the champion’s portion of the feast.

        The three are the demigod Cuchulainn, Conall Cernach, and Loegaire Buadach. The competitors perform various feats and Cuchulainn is judged the winner. Conall and Loegaire refuse to accept that judgment, and the trio go to Connacht under immunity. They perform feats before Queen Maeve and King Ailill, and again Cuchulainn is decreed the victor.

Once again, Conall and Loegaire heatedly refuse to accept the outcome and so the trio travel to Munster to be judged by King Cu Roi mac Daire. He, too, names Cuchulainn the winner. The other two still refuse to acknowledge Cuchulainn as the victor and they wind up back at the Ulster stronghold of Emain Macha. Continue reading

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BOOK OF THE DUN COW: PART SIX

Here is Part Six of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.

cattle raid of cooleyTHE CATTLE RAID OF COOLEY (Tain Bo Cuailgne) – Because this is easily the most well-known tale from Irish Mythology I will be brief and I will also include another section of the Book of the Dun Cow in this same blog post. 

I. In Connacht, as we saw in earlier installments, Queen Maeve lived with King Ailill in Cruachan. A bedroom squabble between the pair involved a comparison of each of their belongings. King Ailill edged out Queen Maeve by his possession of an incredibly fertile (and in some versions immortal) bull called Finnbhennach (white-horned).

        Queen Maeve didn’t like that at all, and resolved to acquire the Donn Cuailnge (brown bull) of the Ulstermen, which creature was said to match Ailill’s bull in magnificence and fertility. 

II. Maeve sent envoys to negotiate with her people’s enemies the Ulstermen in the north, because the owner of the Donn Cuailnge lived among them. Negotiations broke down, so the queen resolved to take the brown bull by force of arms.

cattle raid of cooley againIII. As Queen Maeve and her army approached Ulster, most of the Ulstermen were incapacitated by labor pains, a curse from the goddess Macha that they would be thus afflicted for nine generations whenever Ulster faced peril. The only man of Ulster not affected by the curse was the demigod Cuchulainn, familiar to us from previous installments.

IV. Cuchulainn and his charioteer Laege waged guerilla warfare on the advancing army, slowing them down as best they could. At length, when Cuchulainn intercepted Maeve’s army as they were fording a river, he invoked the Right of Single Combat at Fords. (No, not the Right of Dual Combat at Isthmuses, the Right of Single Combat at Fords.) Continue reading

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BOOK OF THE DUN COW: PART FIVE

Here is Part Five of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.

expulsion of the deissiTHE EXPULSION OF THE DEISSI (Tucait innarba na nDessi i mMumain ocus aided Chormaic) – Once believed to be a genuine historical narrative, The Expulsion of the Deissi has long been recognized as yet another case of mere quasi-historical myth-making.

The story deals with the expulsion and wandering of the former vassals called the Deissi, who were actually a loose confederation of people, but this legend elevated them to the status of a dynastic family. Like so many myths in world history, this highly embellished tale served the political purpose of a unifying origin myth, raising the Deissi Muman from defeated wanderers to a temporarily fallen noble dynasty.

The Expulsion of the Deissi survives in various forms, with The Book of the Dun Cow‘s account categorized as Version B.

I. Around the 100s to 300s A.D. when Cormac mac Airt was a High King of Ireland and ruled from the political and religious capital Tara, his “wanton son” Cellach abducted and raped Forach. She was the daughter of Forad, a brother of Oengus Gaibuaibthech (Oengus of the Dread Spear), the fiery military champion of the family, here supposed to be ancestors of the Deissi Muman.

        Oengus’ spear was said to be the Luin of Celtchar, the spear of the god Lugh which he passed down to ancient Irish heroes like Celtchar mac Uthechar, Dubthach, Fedlimid and Mac Cecht.  Right after Oengus finished a revenge quest for another family member who was recently killed, he led his troops to Tara to deal with Cellach. Continue reading

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BOOK OF THE DUN COW: PART FOUR

Here is Part Four of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.

adomnanTHE VISION OF ADOMNAN (Fis Adomnain) – This was a tale of the vision that Saint Adomnan supposedly had during his lifetime (c 679-704 A.D.). Several centuries before Dante’s Divine Comedy (Inferno, Purgatorio, and Paradiso), The Vision of Adomnan depicted the future saint being conducted through Heaven, Purgatory, and Hell so that he could share this “vision” with others.

Dante was guided in a different order by the dead poet Virgil, but Adomnan is shown being guided by his Guardian Angel.

I. On the Feast of Saint John, Adomnan feels as if he has died and his Guardian Angel leads him through the Afterlife. The first stop in Heaven is the Land of the Saints, a realm of eternal fair weather, where dwell the saints, all of them clad in white cassocks with white hoods. Continue reading

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BOOK OF THE DUN COW: PART THREE

Here is Part Three of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE

voy mael duinTHE VOYAGE OF MAEL DUIN (Immram curaig Mail Duin) – Dated to around the late 900s A.D. or earlier, this story deals with the epic quest of Mael Duin (aka Maildun and Maeldune) and the crew of his ship as he seeks revenge on his father’s killers. This lengthy epic deserves to be as well-known as the Odyssey or the Quest for the Golden Fleece.

        At any rate, exactly why the main character wants revenge for that slaying is beyond me, because Mael Duin’s father, supposedly Ailill of the Edge of Battle, raped a nun at a priory and she subsequently gave birth to him. The nun turned the infant Mael Duin over to her queen and king to raise as if he was their own child.

        voyage of mael duin cMael Duin matured, and proved better than his presumed siblings at athletic, martial and academic competitions. Losing their temper over this, one of our hero’s foster brothers ridiculed Mael Duin for not even knowing who his real father and mother were.

        The hero prevailed upon his mother the queen to tell him the truth, and she referred him to his birth mother, the nun. She revealed to Mael Duin the name of his father and the young man set out with his three foster brothers to the land of his father Ailill of the Edge of Battle. Continue reading

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BOOK OF THE DUN COW: PART TWO

Here is Part Two of Balladeer’s Blog’s look at the various works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One of this examination of that collection of mixed Pagan and Christian documents click HERE

elijah and enochTWO SORROWS OF THE KINGDOM OF HEAVEN (Dá brón flatha nime) – This is a variation of the tales about Elijah and Enoch, who asked to be risen physically to Heaven while still alive. Because of their virtuous lives, their desire was fulfilled, but their “sorrows” centered around the limitations of their physical forms amid the wonders of Heaven. For just one example, they cannot fly like the angels and souls around them. 

        One day Elijah sits under the Tree of Paradise and, while the birds of Heaven feed on the splendid fruit of that tree, he reads aloud to them from the Teachings of Doomsday. He reads about four rivers running down Mount Zion and their waters burning the sinful.

lebor na huidre        Next, he reads to them about Christ returning for the Final Judgment accompanied by the Hosts of Heaven. Each human who appears before him is accompanied by a personal angel and a personal devil. The angel speaks of the person’s good deeds and the devil about their bad deeds. Jesus then assigns souls to Heaven or Hell.

        Those assigned to Heaven are flown there by angels. Those assigned to Hell are dragged down by devils, one striking the soul with their fists, another whipping the soul and another driving spikes into the soul’s mouth. A great cry rises from the damned as Hell is sealed away forever. Continue reading

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IRISH MYTHOLOGY: BOOK OF THE DUN COW

book of the dun cowBOOK OF THE DUN COW (Lebor na hUidre) – In the past, Balladeer’s Blog has done deep dives into gods, goddesses and epics from Hawaiian, Inuit, Navajo, Choctaw, Ainu, Nyanga, Norse, Shinto, Aztec mythology and many, many more pantheons. This kicks off a multi-part look at the various works in Ireland’s Lebor na hUidre, The Book of the Dun Cow

        For anyone not familiar with this collection of ancient material, it features cultural, historical and mythological material mixed together in many forms from around 1,000 AD and much earlier. I will be examining the material section by section.

six ages of the worldSIX AGES OF THE WORLD (Sex aetates mundi) – This was one of the many texts from many Christian-influenced cultures that viewed the world from Creation through Jesus Christ as being Six Ages. In this fictional context each age was roughly 1,000 years.

        The First Age lasted from Adam and Eve to Noah and the Great Flood. The Second Age ran from that time period up to the time of Abraham. The Third Age covered Abraham to King David. The Fourth Age picked up from King David to the Babylonian Captivity. The Fifth Age lasted from there to the Birth of Jesus. And the Sixth Age ran through the life of Jesus and everything afterward.

        The assumption that, per these ages, the Sixth Age would end 1,000 years after Christ’s birth contributed to fears of the End of the World occurring around 1,000 AD. Some belief systems add a Seventh Age, as in the supposed 1,000 years of peace, aka the Millenium, which would follow the return of Jesus. Continue reading

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ARIZONA’S RED GHOST (1883-1893)

red gh of arizonaARIZONA’S RED GHOST – From 1883 to 1893 Arizona was the home to multiple sightings of a monstrous four-legged creature with red fur ridden by a skeletal man or ghost. Unlike most legends that center around ghosts or cryptids, this one ends with physical remains and a rational explanation grounded in history.

Let’s start with the first documented encounter with the Red Ghost aka Fantasia Colorado in the spring of 1883. Near Eagle’s Ridge, AZ a pair of men left their ranch house to check on their cattle. Their wives and children were together in one house for safety while they were gone.

One of the wives went out to get water from a nearby spring and soon a blood-curdling scream was heard as well as sounds of physical violence. The second wife looked out a window and saw “a huge, reddish colored beast” ridden by “a devilish looking creature.” She ran outside and found the first wife’s body dead, trampled nearly flat and surrounded by several prints left by what seemed to be cloven hooves.

masc graveyard smallerWhen the two husbands returned, they saw the woman’s remains and followed the tracks until they petered out, finding red fur in bushes and tree branches along the path of whatever had killed the unfortunate wife. The Mohave County Miner newspaper stated that the coroner’s report found that the death had happened by “some manner unknown”.

Mere days later, the beast and its ghastly rider were responsible for rampaging through a miner’s camp late one night. Once again, odd footprints that were too large for a horse and tufts of red fur were left behind. Already, the human tendency toward embellishment was creeping in, as the miners claimed the Red Ghost was thirty feet tall. Continue reading

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CHARLEMAGNE: BRADAMANTE VS ATLANTES

These are the legends about Charlemagne and his Paladins, not the actual history, so there will be dragons, monsters and magic. 

FOR MY FIRST CHAPTER ON CHARLEMAGNE’S PALADINS CLICK HERE.

Bradamante BETTERBRADAMANTE VS ATLANTES – We left off in the previous installment with Bradamante, the female Paladin in white armor, waiting at an inn in Bordeaux for her foretold encounter with the clever dwarf Brunello. Presently the day had come when Brunello arrived, but before she could approach him, both of them were swept up in a crowd of bystanders in a panic, pointing to the sky as the enchanter astride the winged horse once again flew overhead.

Bradamante took advantage of this development to pretend to casually inquire of Brunello about the astounding sight. The clever dwarf, whom Bradamante had been warned was an accomplice of the flying enchanter, informed her that it was Atlantes and that he had abducted several men and women recently and imprisoned them in his mountaintop castle.

Charlemagne's empireBrunello pretended not to know what happened to the abductees, but the female Paladin had been told by the priestess Melissa that they were used as companions for her missing beloved, Ruggiero. Atlantes had trained and raised Ruggiero since the latter’s childhood and feared the prophecies that the warrior would one day be led away from Islam by his love for Bradamante.

Playing along as if she was not suspicious of the clever dwarf, the White Paladin raged about how she longed to find the mountaintop refuge of Atlantes and free his prisoners. Brunello had by now realized that this woman warrior was the famous Bradamante herself, and planned to lure her into the clutches of Atlantes as he had done with so many others. Continue reading

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CHARLEMAGNE: BRADAMANTE IN THE WIZARD’S TOMB

These are the legends about Charlemagne and his Paladins, not the actual history, so there will be dragons, monsters and magic. 

FOR MY FIRST CHAPTER ON CHARLEMAGNE’S PALADINS CLICK HERE.

bradamante another picBRADAMANTE IN THE WIZARD’S TOMB – We left off last time around with Mandricardo searching for the Paladin Roland so he could try to kill him and steal from him the sword Durindana, thus completing the armor of Hector. The female Paladin in white armor, Bradamante, was searching for Ruggiero the Moor, from whom she had gotten separated a few installments back. Ruggiero was likewise searching for her.

The clever dwarf Brunello, a figure who might have inspired GOT‘s Tyrion Lannister just as Bradamante might have inspired Brienne, was meanwhile roaming the same region of Europe. Brunello had been sent from northern Africa by the enchanter Atlantes to lure Atlantes’ departed protege Ruggiero into captivity to prevent him from being lured away from Islam by his love for Bradamante. 

Brunello encountered Ruggiero and convinced him to follow him to save a beautiful maiden who had supposedly been abducted by an enchanter astride a winged horse. Ruggiero, in true chivalric style, agreed to accompany the dwarf to save the maiden. At length Brunello secretly summoned the winged enchanter to capture and make off with Ruggiero.

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Atlantes the Enchanter had resolved to keep Ruggiero in the castle forever, so additional men and women were abducted and taken to the castle to provide Ruggiero with companionship and keep him too occupied to want to leave. The captured Moor and his fellow prisoners lost themselves in drinking and feasting. Meanwhile, the battles of the Saracen invasion of Charlemagne’s empire raged on.   

Back with Bradamante, she encountered an armored warrior called Pinabel. His true love was among the women abducted by the enchanter on the flying horse and he recruited Bradamante into helping him try to get her back from the enchanter’s castle. Continue reading

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