Here is Part Seven of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. This part features three more sections. For Part One click HERE.
THE FEAST OF BRICRIU (Fled Bricrenn) – The Book of the Dun Cow version of this tale is dated to around the 700s A.D. and is considered the forerunner of the story of Sir Gawain and the Green Knight in British legends.
The frequent troublemaker of Irish myths – Bricriu – holds a feast in his new banquet hall at Dun Rudraige. He invites all the nobles of Ulster and, always a jerk, starts a conflict at the party by having three heroes argue over which of them deserves the Curadmir – the champion’s portion of the feast.
The three are the demigod Cuchulainn, Conall Cernach, and Loegaire Buadach. The competitors perform various feats and Cuchulainn is judged the winner. Conall and Loegaire refuse to accept that judgment, and the trio go to Connacht under immunity. They perform feats before Queen Maeve and King Ailill, and again Cuchulainn is decreed the victor.
Once again, Conall and Loegaire heatedly refuse to accept the outcome and so the trio travel to Munster to be judged by King Cu Roi mac Daire. He, too, names Cuchulainn the winner. The other two still refuse to acknowledge Cuchulainn as the victor and they wind up back at the Ulster stronghold of Emain Macha. Continue reading
THE CATTLE RAID OF COOLEY (Tain Bo Cuailgne) – Because this is easily the most well-known tale from Irish Mythology I will be brief and I will also include another section of the Book of the Dun Cow in this same blog post.
III. As Queen Maeve and her army approached Ulster, most of the Ulstermen were incapacitated by labor pains, a curse from the goddess Macha that they would be thus afflicted for nine generations whenever Ulster faced peril. The only man of Ulster not affected by the curse was the demigod Cuchulainn,
THE EXPULSION OF THE DEISSI (Tucait innarba na nDessi i mMumain ocus aided Chormaic) – Once believed to be a genuine historical narrative, The Expulsion of the Deissi has long been recognized as yet another case of mere quasi-historical myth-making.
THE VISION OF ADOMNAN (Fis Adomnain) – This was a tale of the vision that Saint Adomnan supposedly had during his lifetime (c 679-704 A.D.). Several centuries before Dante’s Divine Comedy (Inferno, Purgatorio, and Paradiso), The Vision of Adomnan depicted the future saint being conducted through Heaven, Purgatory, and Hell so that he could share this “vision” with others.
THE VOYAGE OF MAEL DUIN (Immram curaig Mail Duin) – Dated to around the late 900s A.D. or earlier, this story deals with the epic quest of Mael Duin (aka Maildun and Maeldune) and the crew of his ship as he seeks revenge on his father’s killers. This lengthy epic deserves to be as well-known as the Odyssey or the Quest for the Golden Fleece.
Mael Duin matured, and proved better than his presumed siblings at athletic, martial and academic competitions. Losing their temper over this, one of our hero’s foster brothers ridiculed Mael Duin for not even knowing who his real father and mother were.
TWO SORROWS OF THE KINGDOM OF HEAVEN (Dá brón flatha nime) – This is a variation of the tales about Elijah and Enoch, who asked to be risen physically to Heaven while still alive. Because of their virtuous lives, their desire was fulfilled, but their “sorrows” centered around the limitations of their physical forms amid the wonders of Heaven. For just one example, they cannot fly like the angels and souls around them.
Next, he reads to them about Christ returning for the Final Judgment accompanied by the Hosts of Heaven. Each human who appears before him is accompanied by a personal angel and a personal devil. The angel speaks of the person’s good deeds and the devil about their bad deeds. Jesus then assigns souls to Heaven or Hell.
BOOK OF THE DUN COW (Lebor na hUidre) – In the past, Balladeer’s Blog has done deep dives into gods, goddesses and epics from
SIX AGES OF THE WORLD (Sex aetates mundi) – This was one of the many texts from many Christian-influenced cultures that viewed the world from Creation through Jesus Christ as being Six Ages. In this fictional context each age was roughly 1,000 years.
ARIZONA’S RED GHOST – From 1883 to 1893 Arizona was the home to multiple sightings of a monstrous four-legged creature with red fur ridden by a skeletal man or ghost. Unlike most legends that center around ghosts or cryptids, this one ends with physical remains and a rational explanation grounded in history.
When the two husbands returned, they saw the woman’s remains and followed the tracks until they petered out, finding red fur in bushes and tree branches along the path of whatever had killed the unfortunate wife. The Mohave County Miner newspaper stated that the coroner’s report found that the death had happened by “some manner unknown”.
BRADAMANTE VS ATLANTES – We left off in the previous installment with Bradamante, the female Paladin in white armor, waiting at an inn in Bordeaux for her foretold encounter with the clever dwarf Brunello. Presently the day had come when Brunello arrived, but before she could approach him, both of them were swept up in a crowd of bystanders in a panic, pointing to the sky as the enchanter astride the winged horse once again flew overhead.
Brunello pretended not to know what happened to the abductees, but the female Paladin had been told by the priestess Melissa that they were used as companions for her missing beloved, Ruggiero. Atlantes had trained and raised Ruggiero since the latter’s childhood and feared the prophecies that the warrior would one day be led away from Islam by his love for Bradamante.
BRADAMANTE IN THE WIZARD’S TOMB – We left off last time around with Mandricardo searching for the Paladin Roland so he could try to kill him and steal from him the sword Durindana, thus completing the armor of Hector. The female Paladin in white armor, Bradamante, was searching for Ruggiero the Moor, from whom she had gotten separated a few installments back. Ruggiero was likewise searching for her. 