Category Archives: Mythology

IROQUOIS DEITY: SOSONDOWAH

Iroquiois ConfederacySOSONDOWAH – The Iroquois hunting god. From a very young age Sosondowah was able to stalk and kill any game that he set his mind on. The myths depicting him as a little boy godling include the “catechism of game animals” like the tales of various other Native American tribes included about their hunting god’s younger years. These catechetical stories would feature the mother of a tribe’s hunting deity subjecting the child to a series of descriptions of game animals and taboo animals with the young god having to correctly identify each animal.

Such myths recounted aloud to younger members of a tribe seem to have served the educational purpose of Continue reading

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MYTHOLOGY: INTERCULTURAL INFLUENCE

puck1A reader asked me a question about Egyptian mythology being influenced by other cultures. Since I get occassional e-mails asking me similar questions I figured I would post my answer in the spirit of an FAQ. 

My AnswerThis sort of inter-cultural influence is pretty standard in mythology. No belief system springs from a vacuum. It springs from previous belief systems in the region and also from appropriating elements of belief systems of other cultures they come into contact with. The process is Continue reading

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MYTHOLOGY – THE BUNYORO GODDESS MULWINDA

UgandaMULWINDA – The goddess who protected the royal clan. Each of the 46 clans of Bunyoro had its own protective deity. They each also had their own totem-name which could be an animal, e.g. Kiroko (hippopotamus) or a plant, e.g. Bulo (millet), a utensil, e.g. Kaibo (basket), or a part of the body, e.g. Amara (stomach). No one was Continue reading

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THE TOP NINE DEITIES IN MUSCOGEE CREEK MYTHOLOGY

Original Creek TerritoryBalladeer’s Blog presents its latest examination of a neglected pantheon of deities. In the Americas alone I have previously written about gods and goddesses of the Navajo, Inuit, Hawaiians, Choctaw, Iroquois and Aztecs.

Those familiar with the Creek people are aware of how many different sub-classifications there are, so I will remind readers that this article deals only with the deities of the Muscogee Creek. In the future I will eventually do examinations of the gods of the Tuckabatchee, Yuchi, Tuskegee and others generally regarded as Creek.

moon9. NEREHVURESSE – The Muscogee Creek moon goddess. She was the wife of the sun god and, as with the moon goddess of the Choctaw people, it was said that she spent moonless nights having sexual relations with her husband. The differing phases of the moon were explained as Nerehvuresse covering her face in varying degrees of embarrassment over Continue reading

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SIX MORE IROQUOIS DEITIES

2 Iroquois confederacyThe reaction to my latest look at a neglected pantheon of deities has been through the roof! I’ll soon be examining an epic myth from Iroquois mythology but in the meantime here’s a look at six more deities of the various tribes in the Iroquois Confederation.

6. SHAGODIAQDANE – The Iroquois goddess of the summer. She was depicted as an old woman sitting cross-legged in the forest and she sang a song that only birds could hear and their own chirping and singing was considered to be their response to the goddess’ song. As summer started to turn into autumn the entourage of the evil winter god Tawiskaron began to return. First the Continue reading

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MYTHOLOGY: THE INUIT DEITY KALLAK

Inuit regionKALLAK – Kallak was the first-born son of the Inuit Earth goddess Nunam and the wind and weather god Sila. When he came of age Nunam mated with Kallak and the two had a daughter. When that daughter came of age Kallak mated with her and the pair produced all of the original Inuit people. 

This myth is at odds with another myth which claims that Kallak and his daughter’s union produced the race of giants who warred with Sila and were killed by him in the end. Nunam brought the slain giants (who are her brothers, not her children in some versions) back to life. Sila insisted they be punished however, and shrunk the giants, who became the Ishigaq, the one meter tall Inuit version of elves.

Still another Inuit tradition says that Continue reading

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THE TOP FIFTEEN DEITIES IN IROQUOIS MYTHOLOGY

Iroquois Confederacy

Iroquois Confederacy

The original five tribes of the Iroquois Confederation were the Mohawk, Seneca, Oneida, Onondaga and Cayuga. They were later joined by the Tuscarora.

As with Inuit mythology the exact names and roles of the major Iroquois deities varied a bit from tribe to tribe but there is an overall pantheon that is recognized as belonging to the Iroquois belief system. I will be using deity names selected from each of the nations of the Iroquois League so be aware that when looking into the beliefs of one particular tribe the names may be different from the ones I use here.

The following entries are done in the same style as my examination of gods and goddesses of the Navajo, Choctaw, Polynesians, Vietnamese and many others.

15. DOENDZOWES – The Iroquois earthquake goddess. She lived in a longhouse lodge in a large crack in the ground caused by one of the tumultuous tremors she controlled. Earthquakes were caused by the wild dancing that often took place in her lodge. Her son Thagonhsowes had a handsome face that was split down the middle by a scar like the crevices that Doendzowes’ earthquakes tore in the ground.

The swan goddess Oweeyegon had her two daughters bake Marriage Bread and sent them to marry the earthquake goddess’ son. After a suitable time Doendzowes invited Oweeyegon to come live in the longhouse lodge with them and join in the raucous dancing that causes earthquakes. “Doendzowes’ parties are NUTS, dude!” 

14. OTGOE – The wampum god. Otgoe’s tears, mucous and vomit were wampum, like the white shells found in sandy deposits near bodies of water. When he smoked from his pipe and then spit the spittle also turned into wampum.

As highly prized as wampum was Otgoe was a very valuable deity and was once kidnapped by an evil and very powerful medicine man to provide wampum for him and the malevolent tribe he ruled over. The tribe did this by prodding him with firebrands to make him cry wampum tears.

Eventually he was freed by his brother, Hodadeion the god of magic. Later Otgoe was devoured by a gigantic bird, who Continue reading

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MYTHOLOGY: TWO MORE CHOCTAW DEITIES

choctaw great sealAs a followup to my earlier list of The Top 12 Deities in Choctaw Mythology here’s a look at two additional figures from that same pantheon.

IMMA – The Choctaw goddess of war. Unlike most war deities Imma did not participate in actual combat herself, but was the idealized woman to whom Choctaw warriors dedicated all their battlefield heroics. She was the most beautiful goddess in the Choctaw pantheon and, like her husband, the hunting god Hatakachafa, Imma was originally a mortal raised to godhood in the afterlife by the supreme deity Nanishta. He did this after Imma died from grief after Hatakachafa was given up for dead during his year-long struggle to return home to her. When Imma’s true love at last returned home astride his giant white wolf and learned she was dead he too died of grief. The two were reunited in the afterlife as husband and wife. 

OKLATABAHSHIH – The patron god of Continue reading

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SHINTO GODDESS: FUNADAMA

https://i0.wp.com/worthopedia.s3.amazonaws.com/images/thumbnails2/1/0407/07/1_3d71197c9bcf483443cc3c8804f217b3.jpgFUNADAMA – Shinto goddess of ships and boats. Like Toyota she was a daughter of the sea god Watatsumi. (Remember, I mostly go by the Kojiki and the Nihongi, the earliest written accounts of Shinto myths. Those two books refer to the humanoid Watatsumi as the god of the sea. Ryujin the dragon god of the sea came from later traditions. )

Sailors, fishermen and all travelers by sea, river or lake would pray to her Funadama for protection and there is still a Continue reading

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SHINTO GODS: IZANAGI AND IZANAMI

IZANAGI AND IZANAMI – These two parents of most of the rest of the deities in Shinto myths always need to be mentioned in one entry. Before life on Earth existed the two of them stood on Ukihashi, the floating bridge between Earth and Takamagahara, the High Plain of Heaven where the gods lived. From there they stirred the primordial juices here on Earth with a jeweled spear and created the Japanese islands and a shrine still stands on Onokoro, the tiny island that legend held was the first landmass created by the duo.

Their first coupling spawned either one slug-like creature or all of the demons and monsters in Shinto mythology (accounts vary). Beginning with their second mating the woman, Izanami, began giving birth to Continue reading

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