These are the legends about Charlemagne and his Paladins, not the actual history, so there will be dragons, monsters and magic.
FOR MY FIRST CHAPTER ON CHARLEMAGNE’S PALADINS CLICK HERE.
THE RESCUE OF RUGGIERO – In the cliffhanger ending of our previous installment, Ruggiero the Saracen was still on the island divided into separate kingdoms by Morgana’s sisters – the evil sorceress Alcina and the good sorceress Logestilla.
Alcina had shanghaied Ruggiero from his quest to reach Logestilla’s kingdom and recruit her help in freeing Alcina’s victims like the Paladin Astolpho from the enchantments that the villainess had trapped them with. Alcina was romancing the enthralled Ruggiero, knowing that when she grew bored she would imprison the Saracen like she had Astolpho and so many others.
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Meanwhile, back in Continental Europe, Bradamante, the female Paladin in White Armor (above left), was still searching for her beloved Ruggiero. She was the woman prophesied to lure mighty Ruggiero away from Islam and convert him to Christianity, which was why Muslim sorcerers like Atlantes had caused him to be abducted to the island of Morgana’s sisters.
At her wit’s end, Bradamante turned for aid to Melissa, the good enchantress whom she had met in the Wizard’s Tomb several installments back. Melissa used her mystic abilities to determine Ruggiero’s whereabouts. Continue reading
These are the legends about Charlemagne and his Paladins, not the actual history, so there will be dragons, monsters and magic. 
Ruggiero (at left) was hoping that Logestilla would use her own magic to cure the Paladin Astolpho of the spell that Alcina had cast – a spell that had trapped Astolpho in the form of a tree. The hippogriff – the large, winged horse/ eagle hybrid which had flown Ruggiero to the island last time around – refused to accompany the warrior any further, so our hero walked on alone. 
As regular readers of Balladeer’s Blog may recall, December and early January are when I sprinkle in more tales of the Paladins of Charlemagne. These are the legends about Charlemagne and his Paladins, not the actual history, so there will be dragons, monsters and magic. 
OF ANTICHRIST AND HIS RUIN (1692) – Last week Balladeer’s Blog reviewed John Bunyan’s often neglected work 
THE HOLY WAR (1682) – The work that John Bunyan is most well-known for is The Pilgrim’s Progress, but given the theme of Balladeer’s Blog, rather than write the 2 billionth review of that book I decided to take a general look at one of Bunyan’s often overlooked writings on mythology/ allegory. 
(Hey, it’s John Bunyan. If you’re looking for subtlety, let me introduce you to Mr. You-Won’t-Find-It-Here. Still, his works can be entertaining and thought provoking in a quaint, fairy-tale way.)
PART ONE – This opening segment examined the Six Ages of the World section, a mythological look at the history of the world from Creation to the coming of Jesus Christ. The Book of the Dun Cow contains a mix of pagan and Christian materials, and in Part One I also reviewed its presentation of myths regarding Great Britain, legends of Saint Columba and its version of the story of Tuan mac Cairill, the only non-Ark survivor of the Great Flood and who chronicled the ancient races of Ireland like the Tuatha de Danaan, Fir Bolg and Milesians. Click 
PART TWO – The four sections covered in Part Two: Two Sorrows of the Kingdom of Heaven, featuring Elijah and Enoch in Heaven and their observations regarding the Antichrist, the end of the world and the Final Judgment; The Intoxication of the Ulstermen, about the Samhain partying of the Ulstermen and the peril it led to; The Raid on Dartaid’s Cattle, about a raid to rustle the cattle of the she-warrior Dartaid; and The Raid on Fliodhaise’s Cattle, featuring Queen Maeve, King Ailill, Fergus mac Roich and Queen Fliodhaise, her lusty ways and her cattle. Click 
THE STORY IMPLYING THAT MONGAN WAS FIONN MAC CUMHAILL REBORN AND HOW HE AND HIS NEPHEW KILLED FOTHAD AIRGTHECH (Scel asa mberar combad hé Find mac Cumaill Mongáin ocus aní día fil aided Fothaid Airgdig) – Ireland’s Prince Mongan, whom 
Eventually Forgoll insists his knowledge has been insulted by Mongan’s contrary claim and threatens to curse and ridicule Mongan unless Mongan gives him his wife by way of reparations. An elderly, decrepit stranger arrives on the scene. 
THE CONCEPTION OF CUCHULAINN (Compert Con Culainn) – One of the versions of the birth of the demigod Cuchulainn. This version begins as Ulster’s King Conchobar mac Nessa (at left) goes on a hunt for magical birds with several nobles of Ulster and his daughter Deichtine, his charioteer. (In the later and more popular versions Deichtine is King Conchobar’s sister, not his daughter, and most of the Cuchulainn myths refer to him as Conchobar’s nephew, not grandson.) 
THE ADVENTURE OF CONNLA THE BEAUTIFUL, SON OF CONN OF THE HUNDRED BATTLES (Echtra Condla Chaim meic Cuind Chetchathaig) – Amid the monuments and landmarks on the Hill of Uisnech in central Ireland, Connla and his father Conn, a High King of Ireland, are relaxing with several of their troops around them. 
King Conn and others nearby ask Connla who he is speaking to, because only he is able to see her. As the smitten Connla continues “chatting her up” his father and others hear the woman speaking but still cannot see her. She makes it clear that she is inviting Connla to come with her to Mag Mell forever, prompting the panicked Conn to call for his Druid Corann. 
THE FEAST OF BRICRIU (Fled Bricrenn) – The Book of the Dun Cow version of this tale is dated to around the 700s A.D. and is considered the forerunner of the story of Sir Gawain and the Green Knight in British legends. 
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