Tag Archives: Cuchulainn

SAINT PATRICK MEETS CUCHULAINN

St. Patrick’s Day continues with this tale from Ireland’s ancient Book of the Dun Cow (Lebor na hUidre) in which the demigod Cuchulainn helps the saint convert Ireland to Christianity. Interesting blend of Christian and pagan elements. For more from the Book of the Dun Cow click HERE.

cuchulainn chariotTHE PHANTOM CHARIOT OF CUCHULAINN (Siaburchapat Con Culaind) – This tale is dated to around the mid-400s A.D. because of the presence of St. Patrick.

The story goes that St. Patrick pays a visit to the stubborn Loegaire mac Neill, a High King of Ireland, again entreating him to convert to Christianity. Loegaire tells Patrick that he will not believe in the God of Christianity unless that God can raise Cuchulainn from the dead and have him pay a visit to and converse with him (the king). 

God immediately sends an angel to tell King Loegaire and St. Patrick that God will raise Cuchulainn and send him to converse with Loegaire near the ramparts of the fortress at Tam.

cuchulainn ridingThe next day, St. Patrick and King Loegaire are both on hand at the appointed place when Cuchulainn appears, riding in his chariot driven by his usual charioteer Laege. The demigod’s two horses – the Dub Sainglend (black horse of Saingliu) and the Liath Macha (gray horse of Macha) – are pulling the chariot.

Cuchulainn stops to interact with the two living men. To help kill King Loegaire’s skepticism, the demigod performs assorted feats that only a being who was more than human could perform. Continue reading

6 Comments

Filed under Mythology

BOOK OF THE DUN COW: PART NINE

Here is Part Nine of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. This part features multiple sections. For Part One click HERE.

conchobarTHE CONCEPTION OF CUCHULAINN (Compert Con Culainn) – One of the versions of the birth of the demigod Cuchulainn. This version begins as Ulster’s King Conchobar mac Nessa (at left) goes on a hunt for magical birds with several nobles of Ulster and his daughter Deichtine, his charioteer. (In the later and more popular versions Deichtine is King Conchobar’s sister, not his daughter, and most of the Cuchulainn myths refer to him as Conchobar’s nephew, not grandson.)

        A heavy snow falls, prompting the hunting party to seek shelter in an isolated house where they are made welcome by the man and the pregnant woman inside. The woman goes into labor, and Deichtine helps deliver the baby – a son – overnight. A mare also gives birth to two colts that night. Continue reading

5 Comments

Filed under Mythology

BOOK OF THE DUN COW: PART SIX

Here is Part Six of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.

cattle raid of cooleyTHE CATTLE RAID OF COOLEY (Tain Bo Cuailgne) – Because this is easily the most well-known tale from Irish Mythology I will be brief and I will also include another section of the Book of the Dun Cow in this same blog post. 

I. In Connacht, as we saw in earlier installments, Queen Maeve lived with King Ailill in Cruachan. A bedroom squabble between the pair involved a comparison of each of their belongings. King Ailill edged out Queen Maeve by his possession of an incredibly fertile (and in some versions immortal) bull called Finnbhennach (white-horned).

        Queen Maeve didn’t like that at all, and resolved to acquire the Donn Cuailnge (brown bull) of the Ulstermen, which creature was said to match Ailill’s bull in magnificence and fertility. 

II. Maeve sent envoys to negotiate with her people’s enemies the Ulstermen in the north, because the owner of the Donn Cuailnge lived among them. Negotiations broke down, so the queen resolved to take the brown bull by force of arms.

cattle raid of cooley againIII. As Queen Maeve and her army approached Ulster, most of the Ulstermen were incapacitated by labor pains, a curse from the goddess Macha that they would be thus afflicted for nine generations whenever Ulster faced peril. The only man of Ulster not affected by the curse was the demigod Cuchulainn, familiar to us from previous installments.

IV. Cuchulainn and his charioteer Laege waged guerilla warfare on the advancing army, slowing them down as best they could. At length, when Cuchulainn intercepted Maeve’s army as they were fording a river, he invoked the Right of Single Combat at Fords. (No, not the Right of Dual Combat at Isthmuses, the Right of Single Combat at Fords.) Continue reading

4 Comments

Filed under Mythology