Tag Archives: Celtic mythology

Here is Part Eight of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. This part features multiple sections. For Part One click HERE.

THE ADVENTURE OF CONNLA THE BEAUTIFUL, SON OF CONN OF THE HUNDRED BATTLES (Echtra Condla Chaim meic Cuind Chetchathaig) – Amid the monuments and landmarks on the Hill of Uisnech in central Ireland, Connla and his father Conn, a High King of Ireland, are relaxing with several of their troops around them.

        A beautiful woman in strange clothing catches Connla’s eye and he asks her where she is from. She replies she is from Mag Mell, a mystic island to the west of Ireland, where she says everyone feasts forever without effort and lives in peace.

        King Conn and others nearby ask Connla who he is speaking to, because only he is able to see her.  As the smitten Connla continues “chatting her up” his father and others hear the woman speaking but still cannot see her. She makes it clear that she is inviting Connla to come with her to Mag Mell forever, prompting the panicked Conn to call for his Druid Corann. Continue reading →

Here is Part Seven of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. This part features three more sections. For Part One click HERE. 

THE FEAST OF BRICRIU (Fled Bricrenn) – The Book of the Dun Cow version of this tale is dated to around the 700s A.D. and is considered the forerunner of the story of Sir Gawain and the Green Knight in British legends. 

The frequent troublemaker of Irish myths – Bricriu – holds a feast in his new banquet hall at Dun Rudraige. He invites all the nobles of Ulster and, always a jerk, starts a conflict at the party by having three heroes argue over which of them deserves the Curadmir – the champion’s portion of the feast.

        The three are the demigod Cuchulainn, Conall Cernach, and Loegaire Buadach. The competitors perform various feats and Cuchulainn is judged the winner. Conall and Loegaire refuse to accept that judgment, and the trio go to Connacht under immunity. They perform feats before Queen Maeve and King Ailill, and again Cuchulainn is decreed the victor.

Once again, Conall and Loegaire heatedly refuse to accept the outcome and so the trio travel to Munster to be judged by King Cu Roi mac Daire. He, too, names Cuchulainn the winner. The other two still refuse to acknowledge Cuchulainn as the victor and they wind up back at the Ulster stronghold of Emain Macha. Continue reading →

Here is Part Five of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE.

THE EXPULSION OF THE DEISSI (Tucait innarba na nDessi i mMumain ocus aided Chormaic) – Once believed to be a genuine historical narrative, The Expulsion of the Deissi has long been recognized as yet another case of mere quasi-historical myth-making.

The story deals with the expulsion and wandering of the former vassals called the Deissi, who were actually a loose confederation of people, but this legend elevated them to the status of a dynastic family. Like so many myths in world history, this highly embellished tale served the political purpose of a unifying origin myth, raising the Deissi Muman from defeated wanderers to a temporarily fallen noble dynasty.

The Expulsion of the Deissi survives in various forms, with The Book of the Dun Cow‘s account categorized as Version B.

I. Around the 100s to 300s A.D. when Cormac mac Airt was a High King of Ireland and ruled from the political and religious capital Tara, his “wanton son” Cellach abducted and raped Forach. She was the daughter of Forad, a brother of Oengus Gaibuaibthech (Oengus of the Dread Spear), the fiery military champion of the family, here supposed to be ancestors of the Deissi Muman.

        Oengus’ spear was said to be the Luin of Celtchar, the spear of the god Lugh which he passed down to ancient Irish heroes like Celtchar mac Uthechar, Dubthach, Fedlimid and Mac Cecht.  Right after Oengus finished a revenge quest for another family member who was recently killed, he led his troops to Tara to deal with Cellach. Continue reading →

Here is Part Three of Balladeer’s Blog’s look at the various mythological works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One click HERE. 

THE VOYAGE OF MAEL DUIN (Immram curaig Mail Duin) – Dated to around the late 900s A.D. or earlier, this story deals with the epic quest of Mael Duin (aka Maildun and Maeldune) and the crew of his ship as he seeks revenge on his father’s killers. This lengthy epic deserves to be as well-known as the Odyssey or the Quest for the Golden Fleece.

        At any rate, exactly why the main character wants revenge for that slaying is beyond me, because Mael Duin’s father, supposedly Ailill of the Edge of Battle, raped a nun at a priory and she subsequently gave birth to him. The nun turned the infant Mael Duin over to her queen and king to raise as if he was their own child.

        Mael Duin matured, and proved better than his presumed siblings at athletic, martial and academic competitions. Losing their temper over this, one of our hero’s foster brothers ridiculed Mael Duin for not even knowing who his real father and mother were.

        The hero prevailed upon his mother the queen to tell him the truth, and she referred him to his birth mother, the nun. She revealed to Mael Duin the name of his father and the young man set out with his three foster brothers to the land of his father Ailill of the Edge of Battle. Continue reading →

Here is Part Two of Balladeer’s Blog’s look at the various works in Ireland’s Lebor na hUidre, The Book of the Dun Cow. For Part One of this examination of that collection of mixed Pagan and Christian documents click HERE. 

TWO SORROWS OF THE KINGDOM OF HEAVEN (Dá brón flatha nime) – This is a variation of the tales about Elijah and Enoch, who asked to be risen physically to Heaven while still alive. Because of their virtuous lives, their desire was fulfilled, but their “sorrows” centered around the limitations of their physical forms amid the wonders of Heaven. For just one example, they cannot fly like the angels and souls around them. 

        One day Elijah sits under the Tree of Paradise and, while the birds of Heaven feed on the splendid fruit of that tree, he reads aloud to them from the Teachings of Doomsday. He reads about four rivers running down Mount Zion and their waters burning the sinful.

        Next, he reads to them about Christ returning for the Final Judgment accompanied by the Hosts of Heaven. Each human who appears before him is accompanied by a personal angel and a personal devil. The angel speaks of the person’s good deeds and the devil about their bad deeds. Jesus then assigns souls to Heaven or Hell.

        Those assigned to Heaven are flown there by angels. Those assigned to Hell are dragged down by devils, one striking the soul with their fists, another whipping the soul and another driving spikes into the soul’s mouth. A great cry rises from the damned as Hell is sealed away forever. Continue reading →