Tag Archives: Athens

ANCIENT GREEK COMEDY: THE KNIGHTS (424 B.C.E.)

 In Balladeer’s Blog’s 6th installment on ancient Greek comedies I will examine The Knights by Aristophanes. For background info on ancient Greek comedies see my original post on the topic: https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/

In The Knights Aristophanes pioneered a new sub-genre of Attic Old Comedy: the  Demagogue Comedy. The villain of this masterpiece of political satire was a figure called the Paphlagonian, who was patterned on Cleon, a notorious Athenian politician of the time period. I’ll have Continue reading

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ANCIENT GREEK COMEDY: THE CLOUDS (C 423 BCE)

FOR BACKGROUND INFORMATION IF YOU MISSED MY FIRST POST ON ANCIENT GREEK COMEDIES CLICK HERE: https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/

The Clouds was written by Aristophanes around 423 BCE and next to Lysistrata, which I examined last week, is the Big A’s most- discussed satire, mostly because of its lampooning of the philosopher Socrates, a contemporary of Aristophanes. Many modern readers, who have been programmed to sneeringly “deconstruct” old works of art rather than understand them, love to regard this comedy with hostility. They accuse Aristophanes of being “anti – intellectual” for subjecting Socrates in particular and the Sophist philosophers in general to the same satirical criticism that every other aspect of Athenian society was subjected to in comic plays.

There are many arguments I can use to refute this claim, and  I’ll present them below following my synopsis of the play itself. To provide just a brief argument right now since you may be curious, let me remind everyone that Shakespeare is famous for the line about killing all the lawyers, but I’ve never met one rational person who thinks that line means Shakespeare was seriously proposing the execution of all lawyers or the elimination of the law and/or the  judiciary system. By the same token I hardly think Aristophanes was railing against every form of education or intellectual inquiry. More on this controversy, including the trial of Socrates, below. 

THE PREMISE

In the ancient Greek democracy Athenian citizens were expected to represent themselves in court in both criminal and civil proceedings.

Since juries are the same no matter what the time period a guilty person who was a good speaker could get acquitted while an innocent person who was an inept speaker could get found guilty.

Conversely, since there were no public prosecutors, citizens could charge their fellow Athenians with crimes and if they were skilled enough at speaking they could railroad an innocent person. Many Athenian citizens who faced a court date would Continue reading

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ANCIENT GREEK COMEDY: LYSISTRATA (C: 411 BCE)

FOR BACKGROUND INFORMATION IF YOU MISSED MY FIRST POST ON ANCIENT GREEK COMEDIES CLICK HERE: https://glitternight.com/2011/09/22/at-long-last-my-ancient-greek-comedy-posts-begin/

Lysistrata was written by the Big A himself, Aristophanes, and this comedy always makes a perfect introductory play for newcomers to Ancient Greek Comedy (henceforth AGC). Part of its accessibility to modern audiences obviously comes from the risque premise of the play, of course. For me the notion that we can understand and laugh at the same simplistic but brilliant story that Athenian audiences from 2,422 years ago laughed at and appreciated embodies the value of these ancient works. 

THE PREMISE

By 411 BCE the Peloponnesian War between Athens (and its allied city-states) and Sparta (and its allied city-states) had been raging for roughly 20 years. The war provides the backdrop for many of Aristophanes’ surviving comedies and is especially apt where Lysistrata is concerned.   Weary of the long, drawn-out conflict the women of Athens, led by the title character Lysistrata (supposedly based on Lysimache, the Priestess of Athena in Athens at the time), join forces with the women of Sparta and decide to withhold sex from the men until they agree to bring an end to the war. 

THE PLAY

Lysistrata convenes a covert meeting between the Athenian and Spartan women and, after the usual jokes about booze-hungry Greek women (“Patsy and Edina, 411 BCE” ), several ribald jokes about  Continue reading

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